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Leaving a legacy - Illinois Times, the capital city's source of news, politics, arts, entertainment, culture
Seven charitable organizations that help women in need have received a total of $1.21 million in grants from the newly created Justice Benjamin K. Miller Charitable Fund. Justice Benjamin K. Miller was the first Springfield native on the Illinois Supreme Court, serving from 1984-2001, and was chief justice from 1991-1993. Miller was highly respected in […]
WCC Faith and Science Working Group: rethinking what it means to be human
The Faith and Science Working Group is part of the World Council of Churches (WCC) Commission of the Churches on Health and Healing. It evaluates modern technological and scientific advancements through theological and ethical lenses, focusing on human dignity, digital justice, and existential risks.
Courtroom icon Judge Judy retires after 30 years on television
Judge Judy is hanging up her robe after a 30-year television career. A representative for Judith Sheindlin announced that the spinoff series "Judy Justice" on Prime Video will stop releasing new episodes in late October.
Judge refers Philadelphia’s progressive district attorney to DOJ for prosecution
A federal judge referred Philadelphia District Attorney Larry Krasner and one of his top prosecutors to the Justice Department for potential obstruction of justice, perjury and false statements tied to the recent review of a 2009 murder conviction.
House votes to hold billionaire Leon Black in contempt of Congress over Epstein investigation
The House approved a resolution Wednesday holding billionaire Leon Black in contempt of Congress, referring the matter to the Department of Justice after he defied the Oversight Committee's subpoenas in its investigation into disgraced financier Jeffrey Epstein.
10th Circuit judge asks DOJ for info on ‘disturbing’ immigration detention practice
A member of the Denver-based federal appeals court made an unusual request to a U.S. Department of Justice lawyer on Tuesday to investigate the apparent practice of withholding bond hearings for those in immigration custody months after a precedent-setting ruling found the government’s view on mandatory detentions unlawful. In the past year, Colorado’s U.S. District […]
How the Supreme Court seized power to rule over the rest of us
A false mythology put the justices on top. The people could knock them down.
Truth and Politics in the Age of Post-Truth
Get E-International Relations delivered to your inbox, free of charge. As you sign up, consider becoming a paid subscriber, or make a donation, to support our work. Subscribe This is an excerpt from Global Politics in a Post-Truth Era. You can download the book free of charge from E-International Relations. The term post-truth is by now so ubiquitous in describing the state of politics in the Western world and even beyond that the most pressing issue of the day appears to be about making democracy work in the era of post-truth rather than questioning the normalisation of the term itself in the first place. The critical turning point appeared to have occurred in 2016 when the term was chosen by the Oxford English Dictionary as ‘The Word of the Year.’ On its website, the Dictionary notes the transformation of post-truth from ‘being a peripheral term to being a mainstay in political commentary and connects ‘the spike in frequency’ directly with the Brexit referendum in the United Kingdom and the election of Donald J. Trump in the United States – both occurring in 2016. Paired with the noun ‘politics,’ post-truth is defined as an adjective ‘relating to or denoting circumstances in which objective facts are less influential in shaping public opinion than appeals to emotion and personal belief.’ The Oxford English Dictionary traces the first use of the term to a 1992 essay in The Nation by the playwright Steve Tesich as he reflected on the 1980s Iran-Contra scandal and the 1990–91 Gulf War: We are rapidly becoming prototypes of a people that totalitarian monsters could only drool about in their dreams. All the dictators up to now have had to work hard at suppressing the truth. We, by our actions, are saying that this is no longer necessary, that we have acquired a spiritual mechanism that can denude truth of any significance. In a very fundamental way we, as a free people, have freely decided that we want to live in some post-truth world (Tesich 1992, 13; emphasis added). He then continued, The Gulf War is over but the war at home goes on. The gulf between rich and destitute widens – between those of us who live in a modern post-industrial nation and those of us who live in the Third World countries of our inner cities. The present administration’s response to this internal crisis has shifted from benign to malignant neglect. The current levels of misery and decomposition of our cities and the economic gulags of our ghettos are acceptable. Since there is only so much hope to go around, there is a freeze on hope. The have-nots have now been reclassified as never-will-haves (Tesich 1992, 13). In the context of Tesich’s essay, truth includes both facts, as in what happens, and ‘moral absolutes,’ as in the ‘self-evident truths mentioned in our Constitution’ (Tesich 1992, 14). Together, these two notions of truth entail the obligation to both act and react. The two passages cited above show that even in the early post-Cold War years, Tesich was already deeply concerned that the American people are neither prepared to act on truth nor react to truth that is disconcerting, or what he calls ‘bad news’ (Tesich 1992, 12). Accordingly, Tesich’s insight as captured by the term post-truth is not that truth is irrelevant to what we know, but rather it is irrelevant to how we act. In contrast, ‘post-truth politics,’ as defined by Oxford as a term that pitches ‘objective facts’ against ‘emotion and personal belief’ such that the latter appears to have overtaken the former in shaping ‘public opinion’ and thereby, democratic politics. When Tesich’s post-truth politics and its current usage are juxtaposed, the two are in fact not identical in terms of what truth is and how it relates to politics. Against such consideration, this chapter provides a critical survey of selected historical events and theoretical considerations for the purpose of gaining a more nuanced understanding of the relation between truth and politics. Truth and Language One notable impact of post-truth politics is that language is being overtly deployed as a political weapon not only by politicians and those in power, but among the general population. It seems that once facts are irrelevant to the validity of what is being said, language becomes the platform for an all-out political contest in which what is said is no more than an act of will expressed as an assertion of power and/or an exercise in defiance. As early as in the writings of Thucydides (460–400 BCE), the vulnerability of logos – which is the human capacity for rational discourse in tumultuous times – was already noted. Thucydides belonged to a school of Greek thought which maintained that language is conventional and that the association between name and things is a result of ‘human use and habit’ rather than ‘nature or divine dispensation’ (Connor 1984, 99). The conventional nature of language means that it is incapable of providing its users with any independent criteria for judgement. In Thucydides’ study of the Peloponnesian War (431–405 BCE), the subversion of logos as seen in the manipulation of language was introduced through his account of the civil war in Corcyra (Thucydides 1972, 236-245). The war first broke out in 427 BCE between the pro-Athenian democratic faction and the pro-Spartan oligarchic faction before it spread to the rest of the Greek world. There was a general breakdown of law and order, resulting in extreme violence and death. Language underwent changes that were reflective of the events of the time. The English philosopher Thomas Hobbes (1588–1679) translated Thucydides’ description of the situation as follows: The received value of names imposed for signification of things, was changed into arbitrary. For inconsiderate boldness, was counted true-hearted manliness: provident deliberation, a handsome fear: modesty, the cloak of cowardice: to be wise in everything, to be lazy in everything... he that had been so provident as not to need to do the one or the other, was said to be a dissolver of society, and one that stood in fear of his adversary. In brief, he that could outstrip another in the doing of an evil act, or that could persuade another thereto that never meant it, was commended (Hobbes 1839–1845, 8: 348; Thucydides 1972, 242-243). What concerned Thucydides most was that the meanings of words are no more than linguistic conventions that require logos to support them. The Corcyrean civil war was a reminder that such capacity cannot be assumed. This is why history understood as an authentic account of what happens matters. Guided by logos, the historian’s task is ‘the search after truth’, which is established through ‘the absence of the fabulous,’ including ‘the rejection of myth and unverifiable stories’ (de Jonge 2017, 2). Thus, history plays an important role in facilitating the stability of language – without which distinctions and judgements cannot be rendered communicable. Just like Thucydides, Hobbes was a nominalist who subscribed to the view that there is no inherent meaning to words. Hobbes’ state of nature, where there is no common authority, is precisely one in which distinctions cannot be made. As Hobbes put it, there is ‘no Mine and Thine distinct’ nor is there distinction between ‘the notions of Right and Wrong, Justice and Injustice’ (1968, 188; emphasis in original). This is clearly an unsustainable condition for everyone. Behind Hobbes’ famous words that life in the state of nature is ‘solitary, poor, nasty, brutish, and short’ is his uncompromising argument for the ‘Leviathan’, which is described by the late American political theorist, Sheldon Wolin (1922–2015), as the ‘sovereign definer’ (Hobbes 1968, 186; Wolin 2004, 238–243). Accordingly, the social contract is importantly a ‘linguistic contract’ that binds all parties to ‘general names agreed upon’ (Peters 1979, 125; Hobbes 1968, 111). Through Thucydides and Hobbes, we can identify a line of thinking that sees politics as a contestation over the use of language, which is based on shared conventions and norms. Thus understood, politics is not a collective quest for the true nature of our being or an epistemological exercise in pursuit of true knowledge. Rather, politics is about humans living with one another by finding a shared language to communicate with one another on matters that affect them all. Truth is in that sense contingent on what is being said as opposed to setting the standard for it. In other words, truth is the embodiment of shareability among us. While truth as such ensures the viability of a political entity, truth by no means represents a normative standard to adjudicate among contesting actors in what they say, let alone in what they do. During Thucydides’ times, ancient China was also experiencing a tumultuous time as the ruling Zhou dynasty deteriorated into the period of the Warring States (481–221 BCE). This was when the rulers of Zhou no longer presided over the territories brought under its control through conquest. Instead of professing allegiance to the Zhou royalty, the lords of these territories became kings themselves to rule over their own land. The period was one marked by endless military campaigns as each of the seven major states aimed to conquer the rest (Lewis 1999). Yet, the period was also known for its intellectual vibrancy as different thinkers challenged the restoring of order among these warring states – including offering ideas and advice to rulers on good governance. Among these thinkers was Confucius (551–479 BCE). His thought, which came to be known as Confucianism, went on to become the state ideology of China from the Han dynasty (206 BCE–222 CE) until the end of the Qing dynasty in 1911 when China became a republic. The founding text of Confucianism was the Analects, which is a collection of dialogues between Confucius and his students as recorded by them. One key concept Confucius advanced is the ‘rectification of names’. Though the term only appears in one exchange in the Analects, it is considered a major aspect of Confucius’ thought. Generations of Confucian scholars from past and present, including Western academics, have debated over its interpretation (Makeham 2003). The passage in question reads as follows: Zi Lu said: ‘The monarch of the state of Wei wants you to govern the country, what is the first thing you plan on doing?’ Confucius said: ‘First it is necessary to rectify the names.’Zi Lu said: ‘Is that really what has to be done? You are being too pedantic, aren’t you now? How will you rectify these names?’Confucius said: ‘Zhong You, you are too unrefined. A gentleman, faced with a matter that he does not understand, takes a skeptical attitude. If names are not correct, one cannot speak smoothly and reasonably, and if one cannot speak smoothly and reasonably, affairs cannot be managed successfully. If affairs cannot be managed successfully, rites and music will not be conducted. If rites and music are not conducted, punishments will not be suitable. And if punishments are not suitable, the common people will not know what to do. So, when the gentleman uses names, it is necessary to be able to speak so that people understand. If one can say it, one can definitely do it. A gentleman should not be careless with words’ (Analects 13:3 in Cao 2016, 148). This translation is offered by the contemporary philosopher Cao Feng. As Cao notes, the passage is what started the whole debate over ‘exactly what kind of names did Confucius... wish to rectify’ (Cao 2016, 148). Of the three major groups of interpretation examined by Cao, beginning with classical Confucian scholarship, one is arguably the most influential and certainly most pertinent to the issue of language and politics. This is the interpretation that was first associated with the Neo-Confucian master, Zhu Xi (1130–1200), who argued that the ‘rectification of names is simply the rectification of politics’ (Cao 2016, 149). Within this interpretive framework, rectification has the dual functions of correction and prescription by ensuring that predetermined hierarchical roles are strictly adhered to through following ‘the system of rites and propriety’ (Cao 2016, 151). In addition, the rectification of names entails ‘using names to rectify actuality’ (Cao 2016, 151). Yet Cao rejects this whole body of interpretive works by arguing that these were ideas developed later. Instead, Cao suggests the following: The original meaning of Confucius’ rectification of names may, then, be quite simple. Confucius did not mean to establish a concrete, normative system of “names”; rather, Confucius was simply the first person in history to realize or remark upon the importance of language in politics. As a politician, he noticed and foresaw the impact that the indeterminacy, ambiguity, and arbitrariness of names would have on politics. Confucius recognized the political consequences of language’s not accurately expressing meaning or not being accurately received by people. He realized the great role that names, as a means of distinguishing right and wrong and establishing norms, could play in society and politics (Cao 2016, 168). Scholarly debates aside, Cao’s view has the advantage of identifying an interpretation of this controversial exchange in the Analects that enables its readers to extrapolate from it the observation that the meaning of words depends as much on their users as on their interpreters; neither of which can be predetermined. Accordingly, a good ruler is someone who can speak without ambiguity to his subjects and make good his words through actions. Stated differently, Cao’s view on what concerned Confucius then, who was living through times of protracted political upheaval, is that language is an indispensable political tool for those in power and can be deployed by both good and bad rulers alike. To sum up, this historical survey shows that politics as a war of words is by no means a distinctive marker of contemporary politics nor the Western world. Be it ancient or current, east or west, language is subject to manipulation to serve political purposes and when there is an outright war of words that defies existing norms, it is indicative of a political situation in which people no longer share a language and truth becomes irrelevant. Accordingly, political order entails stability in language use. Truth and Politics As previously noted, current use of the term post-truth as an adjective to the term ‘politics’ suggests that once there was a time when politics aligned with truth. Indeed, if we start with Plato’s Republic as the key founding text of Western political thought, we see that the ideal polis (city-state of ancient Greece) is where truth and politics converge, and justice is achieved. Written around 380 BCE when Athens was still coping with its defeat by the Spartans in the Peloponnesian War, the Republic is a defence of the rule of the ‘philosopher king’, defined as someone who is ‘guided by the truth’ and is ‘always and in every way’ in pursuit of the truth (Plato 1974, 490a). For Plato, truth converges with virtues and hence, letting the philosopher take charge of politics is to let the wisest and the most virtuous lead the less wise and the less virtuous even if it requires compulsion (Plato 1974, 499b). In Plato’s words, ‘…until the philosophers attain power in a city there will be no respite from evil for either city or citizens…’ (Plato 1974, 501e). The uncompromising rule of philosopher-kings is made palatable by the claim that we are all ‘earth- born brothers’ with random mixtures of gold, silver, bronze and iron, but only the gold can rule (Plato 1974, 414–415). Understandably, academic debates over the interpretation of Plato’s Republic revolve around the question of whether truth as attained in philosophy can be realised in politics as action and whether such a connection is even desirable. Without getting into the details of these scholarly exchanges, I suggest that they all share the concern that truth acquired through the rigorous process of philosophical reasoning is not without problem when applied to the real world of living humans. This is because not all humans are philosophers – and indeed, in Plato’s view, not everyone is capable of becoming a philosopher given the protracted and arduous training that one needs to endure to become one. Hannah Arendt (1906–1975), a highly influential political philosopher of the twentieth century, notes that ‘Plato was the first to introduce the division between those who know and do not act and those who act and do not know’ and that such a separation has remained ‘at the root of all theories of domination’ (Arendt 1958, 223, 225). What Arendt points out in this remark is not the gap between theory and practice, but rather that Plato provides the normative ground for those who know the truth to tell those who do not know what to do. Arendt herself took on the challenge of understanding the relationship between truth and politics through her analysis of Nazism and Stalinism. Arendt’s insight, which was controversial when The Origins of Totalitarianism was published in 1951, was to identify Nazism and Stalinism as representative of a new form of political rule – totalitarianism – making it distinct from ‘other forms of political oppression... such as despotism, tyranny and dictatorship’ (Arendt 1973, 460). Arendt defines totalitarianism as a self- contained system of ideas driven by their ‘logic’ and marked by a mode of reasoning called ‘ideological thinking.’ Ideological thinking as such is a distinctive form of political reasoning defined by three characteristics. First, ideological thinking claims to provide a ‘total explanation’ of all historical happenings, encompassing the past, the present, and the future. Second, while ideological thinking is an attempt to account for ‘factual reality’ in its totality, this mode of thinking is paradoxically divorced from reality and experience. This is because experience, being rooted in specificity, is clearly limited in its claim to totality. It follows that as its third characteristic, ideological thinking aims to emancipate thought from the limitation imposed by experience through a ‘specific method of demonstration.’ The method involves arranging facts into an ‘absolutely logical procedure’ that starts from an ‘axiomatically accepted premise’. It is, in short, a ‘process of deduction from a premise’ – which is the only possible movement in the realm of logic that leads to one definitive conclusion. This is how the ‘logicality of ideological thinking’ provides the basis for total explanation and the ‘principle of action’ for totalitarian movement (Arendt 1973, 468–474). Stated differently, totalitarianism is a form of uncompromising idealism that exists in one’s head irrespective of shared reality as experienced. It is the perverse form of what Arendt later refers to as ‘rational truth’, which is the product of the ‘speculative mind’ that belongs to philosophy, mathematics and the sciences. The ‘speculative mind’ is the mind working on its way to generate axioms and theories by relying on the cognitive capacity of the human brain (Arendt 1977, 231). The presence of others has no bearing whatsoever on rational truth. In contrast, ‘factual truth’ is what happens when humans are ‘living and acting together’ (Arendt 1977, 231). Factual truth is therefore particular and temporal by definition. But more importantly, factual truth is ‘political by nature’ because it can only be validated in the context of the human community (Arendt 1977, 238). In other words, factual truth is about humans in their plurality rather than in their singularity. For factual truth to be sustainable, we need what Arendt calls ‘common sense’ – understood as ‘community sense’ (Arendt 1982, 72). There is also another distinction about truth that Arendt makes which is pertinent to understanding how totalitarianism works. The issue is whether the so-called totalitarian ideology is simply an unnecessarily cumbersome way of saying that it is an all-round and polished lie. Here, Arendt calls totalitarian ideology the ‘modern lie’ – in contrast to the ‘traditional lie’. The latter is restricted by two conditions: that it is a lie about the ‘particulars’ and that it deceives only the ‘enemy’ – which means that the liar is not engaged in self- deception. The modern lie, however, involves a ‘complete rearrangement of the whole factual texture’. It also intends to deceive everyone alike, to the extent that those who initiate the lie eventually ‘fall victims to their own falsehood’ (Arendt 1977, 249–254). This distinction between the traditional and modern lie is important. It indicates that not only is totalitarianism a lie, but the lie is in fact too big to fit into the standard meaning of the word. To tell a lie from truth, we need a common standard. In the case of a traditional lie, the common standard is precisely ‘the fabric of factuality’. As such, a lie always appears as a ‘tear’ to that fabric. Yet, modern lies require making a surrogate reality with a completely different context for facts to fit ‘without seam, crack, or fissure, exactly as the facts fitted into their original context’. Arendt notes that as long as those who concoct the surrogate reality are prepared to engage in self- deception to ‘create a semblance of truthfulness’, there is nothing to prevent ‘these new stories, images, and non-facts from becoming an adequate substitute for reality and factuality’ (Arendt 1977, 253–254). Totalitarianism therefore requires a person to stand outside of the system itself in order to make sense of it. Arendt points out that it is futile for us to argue with (for example) a Nazi or a Stalinist on race or class. To confront totalitarianism requires more than just a confrontation with specific facts. It is a more fundamental confrontation between reality as experienced and its total rejection. This means that Nazism and Stalinism are more than radical ways of conducting racial conflict or class struggle. Rather: Totalitarian politics – far from being simply antisemitic or racist or imperialist or communist – use and abuse their own ideological and political elements until the basis of factual reality, from which the ideologies originally derived their propaganda value– the value of struggle, for instance, or the interest conflicts between Jews and their neighbours – have all but disappeared (Arendt 1973, xv). Accordingly: The ideal subject of totalitarian rule is not the convinced Nazi or the convinced Communist, but people for whom the distinction between fact and fiction (that is, the reality of experience) and the distinction between true and false (that is, the standards of thought) no longer exist (Arendt 1973, 474). Who then is the ‘ideal subject’ of totalitarianism? Although there is a revival of interest in Arendt’s observation on truth and politics since the onset of post- truth politics, not enough has been said about her reply to the question (Hyvönen 2018; Klinkler 2018; Lee 2019; Zerilli 2020). Yet if we take a look at Arendt’s portrait of this ideal subject, her view is even more pertinent to our current challenge. As a self-contained system of ideas that is detached from experience, totalitarian thinking offers consistency in ways that reality cannot. Arendt notes that this kind of consistency is especially appealing to those who have lost a sense of bearing in the world (Arendt 1973, 353). They constitute what she calls the ‘masses’. The ‘mass man’ is thus a highly isolated and atomised individual, who is ‘obsessed by a desire to escape from reality’ (Arendt 1973, 318, 352). In his ‘essential homelessness’ the mass man can ‘no longer bear its accidental, incomprehensible aspects’ (Arendt 1973, 352). This longing for escape from reality is a ‘verdict against the world’ in which one is ‘forced to live’ but ‘cannot exist’ (Arendt 1973, 352). Such a situation is ripe for the ‘revolt of the masses’ against ‘common sense,’ which is ‘the result of their atomisation, of their loss of social status’ and with it, the ‘whole sector of communal relationships in whose framework common sense makes sense’ (Arendt 1973, 352). In short, the masses are people who are considered to be ‘superfluous or can be spared … [who] cannot be integrated into any organisation based on common interest’ (Arendt 1973, 311). Whether one agrees with Arendt’s analysis of the social conditions in the interwar years that led to the formation of the ‘masses’, her portrait of the ‘mass man’ is a powerful account of what can happen to an individual who has become disposable to the society that they used to belong to. Hand in hand with this phenomenon is indeed the collapse of ‘common sense’ that leaves the dislodged individual scrambling for reconnection. By offering the masses a substitute reality validated by the ‘logic of an idea’ rather than by experience, totalitarianism makes it possible for them to live in a world where there is no condition of plurality. Between ‘facing the anarchic growth and total arbitrariness of decay’ and ‘bowing down before the most rigid, fantastically fictitious consistency of an ideology’, the masses will likely ‘choose the latter’ (Arendt 1973, 352). A world created by ideology, then, is more attractive to the masses not because ‘they are stupid and wicked, but because in the general disaster this escape grants them a minimum of self- respect’ by conjuring up ‘a lying world of consistency which is more adequate to the needs of the human mind than reality itself’ (Arendt 1973, 353). Moreover, it is precisely this ability to guarantee consistency that makes it possible for the leaders of totalitarian movements to demand ‘total, unrestricted, unconditional and unalterable loyalty of the individual member’ (Arendt 1973, 323). While this chapter is not a study of the social factors that led to specific contemporary developments such as the result of the Brexit referendum or the election of Donald Trump in 2016, Arendt’s ‘mass man’ seem to have found their counterparts among the supporters of Brexit and Trumpism. Studies of voters’ profiles in both events point to a disproportionate share of supporters from white male lower income backgrounds without university educations. These are individuals who have either already lost their jobs to globalisation or who are at high risk of losing their job with very little capacity to be retrained for the twenty-first century market economy of advanced industrialised states (BBC 2016; Pew Research Center 2018). In short, these displaced workers are part of the tapestry forming the modern equivalent of Arendt’s ‘mass man’ – ready to be the recruits of totalitarianism. Conclusion If we step back to take a more comprehensive approach to the relationship between truth and politics, both historically and theoretically, it is not so obvious that 2016 is a defining moment. From ancient China and ancient Greece to our so-called post-truth age, the indeterminacy of language appears to be a persistent political challenge. Language is always open to manipulation by its users to serve power. Nonetheless, the tendency these days is to single out the ubiquity of social media and the proliferation of Internet platforms as the incubator for the countless cyberwars of words that in turn fuel the real world of politics. In this context, language is no longer the conveyor of objective facts and accurate information, but rather the medium for expressing subjective opinions and feelings, as captured by the Oxford Dictionary’s definition of the term ‘post-truth politics’. In contrast, the historical approach used in this chapter shows that it is in fact too easy to point the figure at the Internet and digital communication for the political challenge that we face today. What is being suggested here is that with or without the Internet, language, be it used to convey facts or emotions, is simply a tool for communication that humans have invented. While language per se cannot adjudicate what is true or not true, what is right or wrong, it embodies such capacity when language is a shared norm. That shared norm cannot be sustained without some semblance of cohesion in any given community. Any war of words, irrespective of its platform, is indicative of the breakdown of such cohesiveness. Returning to the original context in which the term post-truth politics was first used by Steve Tesich helps to identify the important distinction between truth as the standard for knowledge and truth as the standard for action. The two do not necessarily coincide. Placed in the context of the history of political thought, this distinction is in fact at the heart of Plato’s Republic. Yet when the philosopher as the quintessential bearer of truth becomes king, the polis that he rules over is far from the ideal of a just state that it purports to be. Instead, it is one that is held together by lies and coercion. What Arendt reveals through her study of Nazism and Stalinism is that it is dangerous for the kind of truth that philosophy generates – ‘rational truth’ – to become the guide to politics. Politics guided by rational truth can only be uncompromising and follows a logic of its own that cannot afford the ambiguity and indeterminacy of reality as lived experiences of humans. A world of post-truth politics can be an opportunity for a new kind of politics if it is indeed about dismantling the idea that truth is the ideal that politics should strive for. But as it stands, the post-truth politics of today is more about invoking a past that never exists to judge the presence as a crisis in naming when the real crisis is about rebuilding a shared space that has room for all – be they of the left, right or centre; cosmopolitan or parochial; civic-minded or self-centred; liberal-minded or bigoted. Politics is and always will be about striving for that space, without which no human can thrive. References Arendt, Hannah. 1958. The Human Condition. Chicago: The University of Chicago Press. Arendt, Hannah. 1973. The Origins of Totalitarianism. Rev. ed. New York: Harcourt Brace Jovanovich. Arendt, Hannah. 1977. “Truth and Politics.” In Between Past and Future, 227–264. New York: Penguin Books. Arendt, Hannah. 1982. Lectures on Kant’s Political Philosophy, edited by Ronald Beiner. Chicago: University of Chicago Press. British Broadcasting Corporation. 2016. “Brexit vote: The breakdown.” BBC News, December 7, 2016. https://www.bbc.com/news/uk-politics-38227674 Cao, Feng. 2016. “A New Examination of Confucius’ Rectification of Names.” Journal of Chinese Humanities 2: 147–171. https://doi-org.subzero.lib. uoguelph.ca/ doi/ 10.1163/23521341-12340032. Connor, W. Robert. 1984. Thucydides. Princeton: Princeton University Press. de Jonge, Casper C. 2017. “Dionysius of Halicarnassus on Thucydides.” in The Oxford Handbook of Thucydides, edited by Sara Forsdyke, Edith Foster, and Ryan Balot. Oxford University Press. DOI: 10.1093/ oxfordhb/9780199340385.013.17 https://www-oxfordhandbooks-com.subzero. lib.uoguelph.ca/view/10.1093/oxfordhb/9780199340385.001.0001/oxfordhb-9780199340385 Hyvönen, Ari-Elmeri. 2018. “Careless Speech: Conceptualizing Post-Truth Politics.” New Perspectives 26 (3): 31–55. https://www.proquest.com/ scholarly-journals/careless-speech-conceptualizing-post-truth/ docview/2204515132/se-2?accountid=11233. Hobbes, Thomas. 1839–1845. The English Works of Thomas Hobbes, edited by Sir William Molesworth. London: John Bohn. Vol. 8. Klinkner, Melanie. 2018. “Reasonable Truth.” International Journal of Media & Cultural Politics 14 (3): 393–99. doi:10.1386/macp.14.3.393_7. Lee, Haiyan. 2019. “When Nothing Is True, Everything Is Possible: On Truth and Power by Way of Socialist Realism.” PMLA/Publications of the Modern Language Association of America 134 (5). Cambridge University Press: 1157–64. https://doi.org/10.1632/pmla.2019.134.5.1157 Lewis, Mark E. 1999. “Warring States Political History.” In The Cambridge History of Ancient China: From the Origins of Civilization to 221 BC, edited by Michael Loewe and Edward Shaughnessy, 587–650. Cambridge: Cambridge University Press. Makeham, John. 2003. “Zheng ming (Rectification of names).” In RoutledgeCurzon Encyclopedia of Confucianism, edited by Xinzhong Yao. Vol. 2: 813-814. New York: Routledge. Oxford Languages, n. d. “Word of the Year 2016.” Accessed 19 August 2017. https://languages.oup.com/word-of-the-year/2016/ Peters, Richard. 1979. Hobbes. Westport: Greenwood Press. Pew Research Center. 2018. “An examination of the 2016 electorate, based on validated voters.” Report, August 9, 2018. https://www.pewresearch.org/ politics/2018/08/09/an-examination-of-the-2016-electorate-based-on- validated-voters/ Plato. 1974. Republic. Translated by G. M. A. Grube. Indianapolis: Hackett. Tesich, Steve. 1992. “Watergate Syndrome: A Government of Lies.” The Nation: 12-14. January 6/13, 1992. Thucydides. 1972. The Peloponnesian War. Translated by Rex Warner. Harmondsworth, England: Penguin Books. Wolin, Sheldon. 2004. Politics and Vision: Continuity and Innovation in Westen Political Thought. Expanded Edition. Princeton: Princeton University Press. Zerilli, Linda M. G. 2020. ‘Fact-Checking and Truth-Telling in an Age of Alternative Facts.’ Le foucaldien 6, no. 1: 2, 1–22. Theresa Man Ling Lee is an Associate Professor of Political Science at the University of Guelph (Canada). Lee is a political theorist who specializes in contemporary political thought. Her research and teaching areas include continental philosophy, Marxism and critical theory, feminism, postmodernism, philosophy of social science, psychoanalysis, multiculturalism, human rights, disability studies, modern Chinese political thought and comparative political theory. Lee has published on a wide range of subjects in these areas, including intercultural pedagogy and the challenges of teaching as a person with multiple minority designations in a Canadian university classroom.
The Supreme Court’s cryptic mail ballot decision won’t be its last word on voting
The Supreme Court’s recent patchwork of election-related decisions gives the public scant clues of how the justices would act if faced with a crucial dispute this fall that would definitively settle which party controls Congress or what to expect in 2028.
WATCH: Blumenthal grills FBI Director Kash Patel on firing Iran specialists days before U.S. launched war
WATCH: Patel grilled on whether he'll send agents to the polls in November
Welch asked if Patel agrees with the president’s remark in this year’s State of the Union address that Democrats must cheat to win elections.
The Supreme Court has finally had it with Trump’s plan to steal the midterms
The Republican justices often put a thumb on the scale to benefit the GOP, but not all of them will put a boulder on it.
Trump Slams Supreme Court Over Mail Ballot Ruling
In a blistering attack on the court, President Trump said “these are not the people I interviewed” to serve as justices.
Trump slams Supreme Court for rejecting his push to restrict mail ballots
President Donald Trump on Tuesday went after the Supreme Court after it rejected his push to restrict mail-in voting in this year’s midterms, saying justices who opposed him were “not the people I int...
Injustice 3 is seemingly the mysterious, unannounced fighting game that's been hosting playtests in California
It seems very likely this "triple-A fighting game" playtest is for Injustice 3.
Supreme Court halts Trump's proposed limits on mail ballots for this year's elections
The justices turned down an emergency appeal from Trump's lawyers, who argued the government needed a new and untested system of unique bar codes to track millions of mailed ballots.
Supreme Court Blocks Trump Administration Plan to Screen Mail-In Ballots
The Trump administration had asked the justices to allow a new Postal Service plan to screen ballots just weeks before the midterm elections.
Darlene Love, at 85, finally gets the spotlight to herself in a new documentary at TIFF
It’s cosmic justice that Darlene Love, whose career in music so often went uncredited in her youth, still sings so well at age 85.
Darlene Love, at 85, finally gets the spotlight to herself in a new documentary at TIFF
It’s cosmic justice that Darlene Love, whose career in music so often went uncredited in her youth, still sings so well at age 85 | KCBS All News 106.9FM and 740AM
Worrell’s Case Highlights the Reach of the Governor’s Power
From elected officials to justices, the governor’s appointments raise questions about the reach and impact of gubernatorial power in Florida.
Toney vows to put public safety over politics in AG campaign stop
The GOP candidate for state attorney general visited Rice Lake on Saturday, telling Republicans he will right the Department of Justice ship and prioritize public safety over politics.
Inside the pipeline enshrining Trump’s conservative legacy on the federal bench
Experience as a Supreme Court law clerk has long been a prized credential, now drawing signing bonuses up to $700,000 at law firms. But it has increasingly become a ticket to a judgeship of one’s own, ensuring that long after the current justices are gone, like-minded protégés will be shaping the law in America.
Commentary: We must rise to meet the AI threat
As longtime participants in movements for social justice, we have come to realize that the threat posed by artificial intelligence is not separate from those posed by war, climate change,
Climate justice gains approval across ELCA synods - Lutheran Alliance for Faith, Science and Technology
Sixteen ELCA synods have approved resolutions supporting the World Council of Churches’ Ecumenical Decade of Climate Justice Action.
Lindsay Clancy mistrial leaves criminal justice students divided over mental health concerns
The Voice of the Seton Hall Community.
Business group discusses possibility of liability reform in Albany
Wilcox discussed the idea with Capital Tonight’s Susan Arbetter.
Prosecutor brought in to lead investigation of Trump foes tells AP that he has resigned
An ally of President Donald Trump said Thursday that he has resigned from his post leading a Justice Department investigation into whether former law enforcement and intelligence officials conspired against the Republican president.
Trump loyalist probing Mar-a-Lago search says DOJ tensions sparked his resignation
“Lanes got crossed,” Joe diGenova told NBC News after his departure from the Justice Department.
Justice Department secures first-of-its-kind deportation through secretive court
(CNN) — In a victory for President Donald Trump, the Justice Department announced Friday that it secured a first-of-its-kind deportation through the Alien Terrorist Removal Court, a secretive tribunal that
Justice Department secures deportation of Afghan woman through secretive ‘Alien Terrorist’ court
In a victory for President Donald Trump, the Justice Department announced Friday that it secured a first-of-its-kind deportation through the Alien Terrorist Removal Court, a secretive tribunal that had never been used before the administration activated it this summer.
Marjorie Mesidor
Marjorie Mesidor is the founder and chief visionary officer of Mesidor PLLC, a nationally respected employment and workplace discrimination law firm dedicated to advancing justice, equity and accountability in the workplace.
Brazil’s Supreme Court shuts down early as political chaos mounts
Members of the high court have exchanged accusations after one justice was accused of involvement in a bank scandal.
U.S. Department of Justice reportedly opens criminal probe into dealings between Clippers, Kawhi Leonard
Justice Department directs states to hold on to 2024 election records
The Justice Department sent letters to 29 states and the District of Columbia
Justice Department directs states to hold on to 2024 election records
The Justice Department sent letters to 29 states and the District of Columbia
Justice Department directs states to hold on to 2024 election records
The Justice Department sent letters to 29 states and the District of Columbia
Justice Department directs states to hold on to 2024 election records
The Justice Department sent letters to 29 states and the District of Columbia
Meet the Candidate: Marc M. Meyer seeks Justice, 15th Court of Appeals, place 3 seat
The El Paso Times sent questionnaires to candidates in the 2026 Nov. 3 General Election. Here are answers from Justice, 15th Court of Appeals, 3 candidate Marc M. Meyer.
University of Phoenix opens enrollment for three-year Bachelor of Science in Criminal Justice Administration
/PRNewswire/ -- University of Phoenix announces that enrollment is now open for its three-year Bachelor of Science in Criminal Justice Administration, a...
University of Phoenix opens enrollment for three-year Bachelor of Science in Criminal Justice Administration
University of Phoenix announces that enrollment is now open for its three-year Bachelor of Science in Criminal Justice Administration, a 90-credit online bachelor's degree pathway designed for students with at least three years of work experience in criminal justice or security.
Trump admin pick to oversee a conspiracy investigation into president’s foes resigns
The Trump administration’s pick to oversee a conspiracy investigation into the president’s foes has resigned under pressure from the Justice Department.
Airplane Turbulence May Worsen Thanks to Trump
Pilots depend on climate data from the National Center for Atmospheric Research to fly. The government wants to dismantle it.
Meet the Candidate: Jerry Zimmerer seeks Chief Justice, 15th Court of Appeals seat
The El Paso Times sent questionnaires to candidates in the 2026 Nov. 3 General Election. Here are answers from Chief Justice, 15th Court of Appeals candidate Jerry Zimmerer.
National Science Foundation and White House Sued for Refusing to Release Government Records
Lawsuit calls for more transparency around the decision to dismantle critical research center that supports our nation’s public safety, economic prosperity, national defense, and understanding of climate change
Clark County program connects inmates to mental health care before release
Several Clark County organizations are working together to strengthen behavioral health services and care coordination for those involved in the justice system.
Remember the injustice of forced unionism
By Mark Mix This Labor Day we celebrated the men and women whose hard work keeps the country running. But in Colorado, many of those same workers face a real threat: pay union dues or lose their job. That’s because Colorado is one of the minority of states that lacks a Right to Work law. Right […]
New wave of healthcare fraud enforcement
In past years, federal and state authorities typically initiated healthcare fraud investigations based on whistleblower complaints and audits. While that still occurs, the model is changing. Federal enforcement agencies are increasingly using sophisticated data analytics, artificial intelligence, and coordinated investigative efforts to identify potential fraud. The Department of Justice (DOJ),…
Madison council rejects Willy Street business relief proposal
The proposal was tied to businesses still dealing with the aftermath of the Ruiz shooting.
Missouri redistricting chaos returns to US Supreme Court
A fast-moving legal battle over Missouri’s effort to eke an additional Republican seat out of its congressional map for this year’s midterm election returned to the US Supreme Court on Wednesday, a day after Justice Brett Kavanaugh had effectively rejected the same proposed map.
Colorado congressman asks DOJ to investigate violent student ICE walkout
U.S. Rep. Jeff Crank is asking the Justice Department to investigate violence at last week’s anti-ICE student walkout in Denver, including whether outside organizations helped organize, fund, or influence the demonstration. Crank sent a letter Tuesday requesting the investigation to Harmeet K. Dhillon, assistant attorney general for civil rights at the U.S. Department of Justice. […]
DOJ Official Queried a Dozen Journals on 'Partisan' Views in 2025
The Justice Department fulfilled the public records request for the letters just as their author departed the agency.
Michigan Justice Fund pivots to national stage with New York fiscal sponsor
The organization helped spur the state to redirect $200 million from incarceration and achieve the state’s lowest imprisonment rate in three decades.
Walton: Mental health resources are economic infrastructure
Melissa Walton of the Oklahoma County Criminal Justice Advisory Council examines how behavioral health investments can support Oklahoma County's growth and workforce.
A path toward justice and public safety
Strangulation can be one of the most dangerous forms of assault; despite the lack of visible ailments it is accompanied by. Though strangulation leaves no broken bones, bruises or visible wounds, it is one of the strongest predictors of future homicides for domestic violence victims. Until this year, second-degree assault by strangulation was not classified […]
From California to the Moon: Daniel Rivers and Sally Ashton Explore the Intersections of Art and Science NewsCenter | SJSU
Two new books from San José State faculty take on that question through explorations of environmental justice, space, California history and the possibilities of more just futures.
“Line of Fire ”cast serves (justice) in exclusive EW cover portraits
The Hollingsworth family is not here to mess around.
Six decades of politics (but little government)
The first aired episode of “Star Trek,” entitled “The Man Trap,” premiered on September 8, 1966 — 60 years ago today. I’m actually editing a political science fiction issue of The Forum right now, and it’s prompted to me think a lot about the ways that Trek deals with politics and government and what it’s offered us as commentary. The @smotus report is a reader-supported publication. To support this work, please become a paid subscriber. Subscribe The original TV series ran from 1966 to 1969. It had a loyal but modest following, but the audience grew substantially with the series in syndication for years after that. The franchise developed its first motion picture in 1979, followed by five sequels, and then a whole other series of films built around the “Next Generation” series that first aired in 1987. In recent decades, several more TV series have built up around it, including the current “Strange New Worlds,” now in its fourth season. Throughout the past six decades, the franchise has offered us a good many insights into US politics and international relations, although often disguised as science fiction yarns. The original series was largely a Cold War fable, with the United Federation of Planets (a stand-in for the US) perpetually at odds with the Klingon Empire (a stand-in for the USSR). The “Let That Be Your Last Battlefield” episode (1969) posited a planet divided into two races, largely indistinguishable to outsiders, but nonetheless constituting a brutal racial hierarchy. “Patterns of Force” (1968) showed a struggling planet where the leader had attempted to construct a benevolent dictatorship — literally Nazism without bigotry — and found that authoritarianism could not exist apart from hierarchy and oppression. (Relatedly, I’d put “Star Trek VI: The Undiscovered Country,” high on a list of dad films about the end of the Cold War, near “The Hunt for Red October.”) Get 20% off for 1 year Indeed, the original series itself was something of a political statement, with a multi-racial crew running the Enterprise, a diverse and largely peaceful Federation mostly free from want and oppression, and protected by Starfleet, an armed force whose scientific mission was at least as important as its military one. Famously, when Nichelle Nichols wanted to walk away from the role of Uhura on the original series, none other than Martin Luther King, Jr. met with her and urged her to remain on the show, discussing the importance of viewers seeing an intelligent Black woman as part of the command team three centuries hence. Later series in the Trek franchise offered a good deal of political commentary on their own, but probably none as explicitly and incisively as “Deep Space Nine,” which ran from 1993 to 1999. The episodes surrounding the Dominion War, especially the “In The Pale Moonlight” (1998), showed the compromises, sacrifices, and moral rot associated with winning even a just war — probably better than any series would until “Andor” (2022-25). In “Far Beyond The Stars” (1998), Captain Benjamin Sisko is somehow transplanted to the role of a science fiction writer in 1950s New York. The writer is frequently sidelined and his ideas stolen because publishers don’t want to credit a Black writer. Several series have depicted the secretive Section 31 — an unacknowledged black ops security force operating within Starfleet. These episodes often end up using Section 31 as a foil to show the dangers of a lawless group within a lawful society, even (especially) when that group posits itself as essential for everyone else’s freedom to continue. The current “Strange New Worlds” has played with a few political themes. I found the first two seasons of this show among the best that the Trek franchise has produced in decades, but this season and the last have really been struggling for ideas. Yet one interesting thread is the idea that the diplomatic and enlightened leadership style of Captain Christopher Pike will not work in all situations. “A Quality of Mercy” (2022), which I wrote about here, puts Pike in the middle of a battle with a Romulan vessel in an alternate timeline, and finds that Pike’s conciliatory style would actually make a lengthy and deadly war more likely, while a quick and more violent approach might have prevented the war. This season’s opener, “Valles Marineris,” shows a pre-lightspeed civilization locked in a war to the death with a neighboring planet. The idea of an alliance or a federation hasn’t even occurred to them — their ship’s commander is curious but doesn’t see it as an option. For a franchise as political as “Star Trek,” one thing we almost never see is the government. We get occasional glimpses of Starfleet’s council — mostly uniformed people at a rectangular table — but almost no sense of how the Federation is governed. Are there elections? Who is in the legislature? How much power does the president have? What kind of factional divisions do they wrestle with and how? The shows and films are pretty silent on this. We’ve seen a few military tribunals within Starfleet, but little about how civilians deal with crime and injustice. With recent years seeing some of the franchise’s more interesting plot lines and casts, it seems clear that Star Trek is still full of energy and ideas. Given the erosion of American democracy and the reshuffling of the international order, there’s no shortage of material for future shows to comment on. I’m not sure we should toast to 60 more years, but cheers to a show that continues to teach us about ourselves. Share
How Energy Justice Is Changing Women’s Lives in Blantyre
By Temwanani Banda, Blantyre, Malawi Every day, before I think about my business, my family or even myself, there is one question that has always come first: How will we cook today? For many women in Blantyre District, Malawi, cooking begins long before a pot is placed on the fire. It begins with finding fuel. […]
How Baltimore could divide RB snaps behind Derrick Henry
Justice Hill and Rasheen Ali will compete for opportunities behind Derrick Henry
Sen. Jim Justice on breaking Senate gridlock, honoring Medal of Honor veterans, and realities of DC politics
In a wide-ranging interview, Sen. Jim Justice, R-W.Va., details how a private chat saved a national monument bill, shares his candid views on Washington’s partisan gridlock.
Within days of the January 2025 inauguration, more than 3,000 taxpayer-funded federal data sets from the CDC, the Justice Department and the Office of Personnel Management were pulled offline, and Harvard public health researchers held marathon sessions scraping the pages before they vanished
Within days of the January 2025 inauguration, thousands of federal datasets began disappearing from public websites. Researchers scrambled to mirror the pages before they vanished — and much of what was captured cannot fully replace what was lost.
Justice Department has issued subpoenas for Nevada voter data, state’s elections chief says
The move marks another effort by the Trump administration to insert the federal government more directly into the administration of elections.
Is Work Starting for Trump’s Arch? It Depends Who’s Asking.
The Justice Department told a court the government would only conduct archaeological excavation, a day after a Trump official announced the project was in motion.
Everton v Manchester United: Key stats and talking points
Undefeated Everton host a Manchester United side bidding for a first away win of the season. BBC Sport examines some of the key themes ahead of their meeting at Hill Dickinson Stadium on Sunday (14:00 BST). As timelines go, turbulent doesn't really do justice to the final days of Everton's transfer window.
Mount Sinai health system will end gender-affirming care for youth, under agreement with Justice Department
The health system must also pay a fine and spend $2 million to help people who received gender-affirming care to "detransition," the government said.
2 South Florida men sentenced in $34.8M health care fraud conspiracy, DOJ says
According to the U.S. Department of Justice, Kenneth Charles Kessler III, a Miami man, and Michael Andrew Gomez, a Miramar man, pleaded guilty to one count of conspiracy to commit health care fraud.
Exclusive | DOJ Staff Were Told to Pause Antitrust Work With Canadian Government
The Justice Department said that an official who sent a “Pause on Canada” email had misunderstood a directive and that it continues to cooperate with the Canadian government amid a trade dispute.
Trump administration quietly closes criminal probe into Venezuela businessman amid oil deal
For a decade, Venezuelan businessman Alejandro Betancourt has been ensnared in the tentacles of a sprawling Justice Department probe into a sophisticated billion-dollar money laundering scheme that US prosecutors allege embezzled funds from Venezuela’s state-owned oil company known as PDVSA.
MediaDailyNews: Meta To SCOTUS: Review Washington Political Ad Disclosure Law
Washington State's disclosure mandates "are so burdensome that they have forced Meta, Google, and other online platforms to ban political advertising in Washington altogether," Meta says in papers filed this week with Justice Elena Kagan.
'By Any Means' star Mark Wahlberg reveals how prayer helps him choose mercy over judgment
Mark Wahlberg has shared how his Catholic faith continues to shape how he thinks about forgiveness, judgment and mercy, even as his latest film, By Any Means, plunges him into a world where justice
Law and Justice Is Weak... But the Right Can Rule in Poland
‘Law and Justice has always been a centre-right party, a member of the European Conservatives and Reformists…a pro-American group supporting the Republican Party…and situated within the spectrum of the “traditional” political divide. In recent years, movements have emerged in Polish politics that have challenged Law and Justice’s hegemony on the right.’
N.C. Justice Berger says he won’t seek reelection
The Republican justice says he will serve out his term through 2029.
Dreaming Is a Political Act: How Imagination Shapes What Becomes Possible | Nonprofit Quarterly | Civic News. Empowering Nonprofits. Advancing Justice.
A look at why the social impact sector must invest in the imagination, dreams, and worldbuilding practices of young girls and young feminists.
NT government says no more ‘coddling criminals’ or ‘identity politics’ after experts walk out over ignored advice
Independent experts and organisations tasked with improving justice outcomes for First Nations people say Territorian government is not entering into ‘genuine partnership’
Judge strikes down Trump administration lawsuit against trans-inclusive sports in California
The Department of Justice had sought to strip California of $44 billion if schools didn’t eject trans girls from girls’ sports teams.
Trump Administration Asks Supreme Court to Allow Mail Voting Limits
The justices have been asked to weigh in again on the Trump administration’s efforts to restrict mail voting — this time on whether the plans violate the Constitution.
Justice weighs in on data centers at 2026 Business Summit
Justice mentioned not wanting the state to be left behind and says these centers would create opportunities for energy and jobs in West Virginia.
Women on parole face higher rates of mental health, housing challenges
Women on parole report higher rates of housing instability, poor health and serious mental health and substance use disorders than men on parole and than women who weren’t on parole, according to a new analysis from the nonpartisan think tank Council on Criminal Justice.
Just war is not the same as ‘genocide’
When one nation is singled out for an accusation reserved for no one else facing comparable circumstances, the motive is no longer the pursuit of justice.
My unsung hero of science: Harriet Taylor Mill, the radical feminist philosopher who lived in the shadow of her husband
Taylor Mill cut to the heart of issues in political thought such as patriarchy, socio-economic justice and freedom.
Federal judge dismisses DOJ lawsuit challenging California policy allowing biological males in girls’ sports
A federal judge dismissed the Department of Justice lawsuit against California over transgender athletes competing in girls' sports on procedural grounds.
House Democrats block constitutional amendment on Supreme Court size
The Republican-led resolution, which requires two-thirds support in the House and Senate, comes in response to increasing openness among Democrats to expand the court.
US judge rejects bid to break up Google’s ad business
Justice Department had argued Google could not be trusted to run the online advertising exchange.
Republicans fail to ease one of Trump's greatest fears as Supreme Court measure collapses
House Democrats blocked a constitutional amendment to cap Supreme Court justices at nine after President Donald Trump warned of future court packing.
First challenge to prediction markets reaches Supreme Court
New Jersey on Wednesday asked the Supreme Court to shut down prediction markets in the state, teeing up a potential landmark case where the justices could decide if the highly popular but controversial industry can survive in its current form.
First challenge to prediction markets reaches Supreme Court
(CNN) — New Jersey on Wednesday asked the Supreme Court to shut down prediction markets in the state, teeing up a potential landmark case where the justices could decide if
Google defeats US bid to force ad tech sale
Google defeated the U.S. Department of Justice's effort to force a sale of its online advertising exchange in Virginia, marking a key antitrust ruling.
Farewell Keir Starmer, a terrible politician whom we desperately wanted to be something more
‘U-turn’ doesn’t do justice to the myriad ways he found to break a pledge. Now the former PM is resigning as an MP, why did I have such high hopes? asks Guardian columnist Zoe Williams
Chaos reigns at Everton
As timelines go, turbulent doesn't really do justice to the final days of Everton's transfer window. First, Everton CEO Angus Kinnear declared in an interview with BBC Radio Merseyside on 18 August that the club were in a stable financial position heading towards the end of the transfer window. Two weeks later, and with just two days of the transfer window remaining, the club accepted a £40m bid from Nottingham Forest for highly rated academy graduate Harrison Armstrong, a move that collapsed following fan backlash.
Federal judge tosses Trump lawsuit over young trans athletes in California school sports
In a major LGBTQ+ rights victory, the justice department cannot force the state to ban trans girls from women’s sports
On Trump’s Ballroom, Chief Justice Finds Himself in an Unusual Spot: In Dissent
Chief Justice John G. Roberts Jr. has been in the majority in divided cases more times than any other chief since 1953. But not this time.
Tensions erupt in House hearing as GOP advances anti-socialism resolution while Dems rage: 'Silly season'
House Republicans force Democrats to vote on condemning socialism and capping the Supreme Court at nine justices amid the left's inter-party civil war.
Supreme Court allows White House to continue construction on Trump's $400 million ballroom
The justices intervened Monday after lower courts found work must stop because the project doesn’t have congressional approval.
Bellevue Alum Boosts Violence Intervention with AI
Barbara Gaskins, a Bellevue University alumna, is combining expertise in criminal justice, re-entry, community violence intervention, and data science to improve outcomes for people impacted by incarceration and violence.After earning her bachelor's and master's degrees from Bellevue University, Gaskins gained the credentials, confidence and tec...
Lummi Nation offers model for county's path to behavioral health, justice
Appropriate behavioral health care should be at core of mission to deliver justice
Faith leaders: In Cook County, politics are being pursued, not justice
There is an old saying, and the Nakia Smith case again proves it true: You are better off being guilty and rich than poor and innocent.
One of the Supreme Court’s worst ideas could save the midterms from Trump
The new opinion blocking Trump’s attempt to sabotage voting by mail makes a savvy play for several Republican justices.
Minnesota’s top court rejects Mike Lindell’s bid for primary recount
MINNEAPOLIS — Minnesota Supreme Court justices denied requests for a primary election recount by MyPillow founder Mike Lindell, effectively confirming his loss to Lisa Demuth as the Republican nominee for
March on Washington anniversary draws calls to defend the vote
Hundreds gathered in Washington, D.C., on the 63rd anniversary of the historic March on Washington to defend voting rights, civil rights and economic justice am...