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University of Indianapolis to host conference supporting the health and wellness of pastors and ministry leaders
The Lantz Center at the University of Indianapolis will host the second annual Called + Crafted Preaching & Innovation Conference on Oct 19-21 to help pastors and ministry leaders address their own feelings of burnout and being overwhelmed while caring for their own congregations and communities. The conference is part of UIndy’s Compelling Preaching Initiative,
Prince Harry considering a Princess Diana documentary, reports say
LONDON – Prince Harry may have another royal documentary up his sleeve.
Colts Signing New Receiver After Alec Pierce Update
The Indianapolis Colts are signing one of Daniel Jones' former top receivers.
Indiana Pacers season preview: Lineup, roster and prediction
The Indiana Pacers are poised to be NBA Finals contenders after a one-year hiatus following the Achilles injury suffered by star Tyrese Haliburton.
Watch: Greg Ballard on why he's returning to politics and ditching the GOP
The former Republican Indianapolis mayor has been retired from politics for a decade. He's back as an independent for secretary of state, with a mission.
New book by Princess Diana’s brother prompts war of words with King Charles III
A new book by the late Princess Diana's brother, Charles Spencer, has made headlines with damning allegations about King Charles III.
Darius Slayton signs with the Indianapolis Colts
Former NY Giants WR Darius Slayton reunites with Daniel Jones.
Pacers’ Pascal Siakam Receives Harsh Label in New NBA Study
With the NBA preseason approaching, a new salary analysis has identified which players provided the strongest and weakest returns relative to their contracts last season. Indiana Pacers forward Pascal Siakam claimed the study’s most unforgiving distinction.Casino Guru USA ranked him as the NBA’s most overpaid player after comparing 2026-27 cap charges with production from the […] The post Pacers’ Pascal Siakam Receives Harsh Label in New NBA Study appeared first on HEAVY.
Why did Colts sign free agent WR Darius Slayton?
The Colts are reportedly signing free agent WR Darius Slayton. Here is a look at why that move was made, along with what else you need to know.
New Colts receiver Darius Slayton through the years
New Colts receiver Darius Slayton through the years
Pacers Receive Top-15 NBA Preseason Power Ranking From Yahoo Sports
The Indiana Pacers got a top-15 NBA preseason power ranking from Yahoo Sports. Find out where they landed.
Cincinnati, Northern Kentucky high school football Week 6 schedule
Check out Cincinnati, Northern Kentucky and Southeast Indiana's high school football schedule for Week 6 of the 2026 season.
Cincinnati, Northern Kentucky high school football Week 6 schedule
Check out Cincinnati, Northern Kentucky and Southeast Indiana's high school football schedule for Week 6 of the 2026 season.
Three Years In: How Indiana’s Abortion Ban has Weakened its Fragile Health Care System
Yet the impacts of anti-abortion policies are not limited to those who need to terminate a pregnancy, or even those who become pregnant.
Photo Album: Mental Health Mile 2026
Wabash College is a small, private, liberal arts college for men, located in Crawfordsville, Indiana, United States.
Colts' Week 2 Snap Counts: Adjustments Made, With Unexceptional Results
Check out the snap counts from the Indianapolis Colts' Week 2 loss to the Kansas City Chiefs to see how much (or how little) everyone played.
REV Entertainment Unveils Spartanburg College Baseball Series Matchups and Gametimes
SPARTANBURG, S.C. – REV Entertainment today announced the complete schedule for the inaugural College Baseball Series in Spartanburg, S.C., at Fifth Third Park, home of the Hub City Spartanburgers. The slate of matchups and game times for the four-team field, featuring Austin Peay, Indiana, UNCW and Wofford, can be found
Why is Princess Diana’s brother making new claims about King Charles nearly 30 years after her death?
A forthcoming book about Diana and an accompanying BBC interview contain new claims from Earl Spencer about King Charles.
Patrick Mahomes Dominates Colts' Defense In 33-30 Overtime Win
After a back-and-forth shootout with the Indianapolis Colts, the Kansas City Chiefs get a huge win to improve to 2-0 as Patrick Mahomes dominates. The Colts have not won a game since Week 9 of last season, and the first loss of their 2025 collapse was against the Chiefs. That game was also the Chiefs' […] The post Patrick Mahomes Dominates Colts’ Defense In 33-30 Overtime Win appeared first on Stadium Rant.
National Forensic Science Week brings attention to investigation services
Sept. 20-26 is the 14th Annual National Forensic Science Week, and the Indiana State Police are sharing statistics of how forensic science has aided in criminal investigations.
Indiana recognizes National Forensic Science Week
INDIANAPOLIS, Ind. (WOWO) — Gov. Mike Braun has proclaimed Sept. 20-26 as Forensic Science Week in Indiana, recognizing the role forensic science plays in criminal investigations across the state....
How other Midwestern cities are building the supply of new homes
As Chicago tries to fill its deep deficit of affordable housing, Midwestern cities from Rockford to Indianapolis have ideas that could be imported.
An Indiana psychiatric hospital chain promised reform. Allegations of abuse and neglect continued
A psychiatric hospital chain based in Indiana says a 2022 leadership change brought major improvements. But WFYI found allegations of a patient death, abuse and serious safety violations continued — while state oversight agencies rarely acted.
Examining the cost of money in campaigns
Despite The Beatles proclamation that “money can’t buy me love,” nearly every political campaign and candidate in American politics knows the great impact of a full war chest.
Taylor Swift Celebrates Travis Kelce’s First Touchdown of the Season: ‘That’s My Husband!’
The Kansas City Chiefs triumphed over the Indianapolis Colts at Arrowhead Stadium
2 Shane Steichen Mistakes Cost Colts Signature Win Vs. Chiefs
The Indianapolis Colts had multiple ways to control their own destiny against the Kansas City Chiefs on Sunday Night Football in Week 2. Colts head coach Shane Steichen gave those chances away, though. And when all was said and done, the Colts lost 33-30 to the Chiefs on a Harrison Butker walk-off field goal. There […] The post 2 Shane Steichen Mistakes Cost Colts Signature Win Vs. Chiefs appeared first on HEAVY.
Patrick Mahomes leads Chiefs to dramatic overtime win against Colts
Patrick Mahomes leads Chiefs to dramatic overtime win against Colts - Kansas City Chiefs held their nerve to pick up a tense victory over the Indianapolis Colts on Sunday night
Sauce Gardner Injury Update Isn’t Best News For Colts
The Indianapolis Colts had already lost Alec Pierce to a heel injury on Sunday Night Football. They really didn’t need to see anyone else go down. That’s when Sauce Gardner got hurt, though — with the NBC broadcast quickly going to commercial as Mike Tirico informed viewers that Gardner had an injury. It quickly created […] The post Sauce Gardner Injury Update Isn’t Best News For Colts appeared first on HEAVY.
How Colts’ Josh Downs is Related to Cowboys’ Caleb Downs
Some families are just made for football. That’s the case for the Downs family. Josh Downs is slowly growing into a well-known name as the slot receiver for the Indianapolis Colts. Caleb Downs was a college star at Ohio State before being a first-round pick by the Dallas Cowboys. Now whenever they play, more and […] The post How Colts’ Josh Downs is Related to Cowboys’ Caleb Downs appeared first on HEAVY.
Why Replay Overturned Colts' Fumble Call vs. Chiefs In Overtime
A replay review kept the Indianapolis Colts' overtime possession alive against the Kansas City Chiefs on Sunday night when it overturned the call that Laquon Treadwell had fumbled.
Colts’ WR Depth Chart Changes After Alec Pierce Injury
The Indianapolis Colts are going to have to dig deeper into their WR depth chart on Sunday. They lost Alec Pierce to a first-half injury, and they already were missing one wideout for Sunday Night Football against the Kansas City Chiefs. Pierce had one catch before exiting. He actually got hurt on a play in […] The post Colts’ WR Depth Chart Changes After Alec Pierce Injury appeared first on HEAVY.
Alec Pierce Injury Update Isn’t Good News For Colts
The Indianapolis Colts need all their weapons to keep up with the Kansas City Chiefs on Sunday Night Football. They certainly need big-play WR Alec Pierce, who led the NFL in yards per catch a season ago. Pierce is coming off a four-catch, 61-yard Week 1, and he was back out there hoping to make […] The post Alec Pierce Injury Update Isn’t Good News For Colts appeared first on HEAVY.
Instant analysis of Colts' Week 2 overtime loss vs. Chiefs
Here are our instant takeaways from the Indianapolis Colts' Week 2 overtime loss to the Chiefs.
Colts Lose OT Thriller vs. Chiefs On Sunday Night Football
The Indianapolis Colts lost a thrilling overtime road matchup on Sunday Night Football against the Kansas City Chiefs, 33-30.
Why Brewers Pulled Jacob Misiorowski After Pitching 3 Innings
Jacob Misiorowski must’ve wanted to watch the Sunday Night Football matchup between the Kansas City Chiefs and Indianapolis Colts. Because after pitching three innings on Sunday Night Baseball for the Milwaukee Brewers, he was pulled from the game. For those not paying more attention, it certainly could cause alarm. The Brewers are just a week […] The post Why Brewers Pulled Jacob Misiorowski After Pitching 3 Innings appeared first on HEAVY.
Why Colts Losing Is Good For Jets
There’s one team that should spend the entire season rooting against the Indianapolis Colts. That would be the New York Jets. No matter who the Colts play — whether it’s the Baltimore Ravens in Week 1, or the Kansas City Chiefs in Week 2, or any team going forward. The Jets benefit from the Sauce […] The post Why Colts Losing Is Good For Jets appeared first on HEAVY.
Taylor Swift points to wedding ring, shouts, ‘That’s my husband!’ as Travis Kelce scores touchdown at Chiefs game
The newlywed music icon showed out for Kansas City’s big home game against the Indianapolis Colts at Arrowhead Stadium on Sunday.
Alec Pierce ruled out for remainder of SNF
Indianapolis Colts wide receiver Alec Pierce left the Week 2 game against the Kansas City Chiefs in the first half due to a left heel injury
Ke Huy Quan Reveals The “Life Changing” Gesture From Spielberg & Lucas When He Was A Kid
Ke Huy Quan was 12 years old when he made Indiana Jones and the Temple of Doom. In his new memoir, Never Say Die, excerpted in Entertainment Weekly, the Oscar-winning actor reveals that producer Georg...
'All INdiana Politics' on Sept. 20, 2026
Watch a replay of the “All INdiana Politics” from Sept. 20, 2026.
‘All INdiana Politics’ on Sept. 20, 2026
Watch a replay of the “All INdiana Politics” from Sept. 20, 2026.
Sunday Night Football Week 2: Chiefs-Colts live blog
The Kansas City Chiefs are set for another primetime battle as they look to go 2-0 against the Indianapolis Colts on Sunday Night Football.
As deadline approaches for comment, Ward joins critics of Health Department proposal
Senate President Pro Tempore Kim Ward joins others who question proposed new state Health Deparment regulations.
Ke Huy Quan on Receiving “Generous” $100K Residuals Check for ‘Indiana Jones and the Temple of Doom’
The Oscar winner admitted he "didn’t understand how more money could suddenly appear" after already being compensated for his work on Steven Spielberg's 1984 film.
Northwestern Football Receives Votes in Coaches Poll
Coach David Braun's team was given votes ahead of its big game at Indiana.
Indiana Fever face Washington Mystics at Gainbridge Fieldhouse in Indianapolis
The Indiana Fever play the Washington Mystics in a game Sunday, Sept. 20, 2026, at Gainbridge Fieldhouse in Indianapolis.
Frank Mrvan talks steel industry, possible Chicago Bears move
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Kate Capshaw Is 72: See What ‘Indiana Jones and the Temple of Doom' Star Looks Like 42 Years Later
She's still a blonde beauty!
Kate Capshaw Is 72: See What ‘Indiana Jones and the Temple of Doom' Star Looks Like 42 Years Later
She's still a blonde beauty!
First pediatric medical-behavioral Health Unit opens, Deaconess partners with Evansville Fire Dept
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Ke Huy Quan reveals first ‘Temple of Doom’ residuals check was $100,000
Actor Ke Huy Quan said his family felt ‘surprise and disbelief’ after he received his residuals payout for ‘Indiana Jones and the Temple of Doom.’
FULL SHOW: Inside INdiana Business 9/20/26
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NFL Sunday Night Football best bets Week 2
Sunday Night Football brings the Indianapolis Colts to Arrowhead to face the Kansas City Chiefs, and there are several player props worth targeting. Here are four bets for the Week 2 NFL matchup. MORE: Bold predictions for Week 2 of…
Father Grapples with What to Do After Teen Daughter’s Mental Health Treatments Lead to $400K of Debt
An Indianapolis father sought advice from financial experts on ‘The Ramsey Show’ after his daughter’s mental health treatments left him facing roughly $400,000 in medical debt.
Gov. Braun Makes Appointments to Various Boards and Commissions
Gov. Mike Braun announced new appointments to various state boards and commissions. Appointments: Indiana Lottery Commission Brandon Clifton Appointment: Term expires …
Sunday Night Football: How to watch the Indianapolis Colts vs. Kansas City Chiefs game tonight
How to watch this week's Sunday Night Football clash between the Colts and the Chiefs.
Charlie Becker Continues To Dominate As Indiana Rolls
Through three games, Indiana wide receiver Charlie Becker has been virtually unguardable.
Indiana football's Curt Cignetti teaches Nick Marsh a valuable lesson
Indiana football's Curt Cignetti teaches Nick Marsh a valuable lesson ahead of Big Ten play:
Indiana Rolls Again With Shutout Win Over Western Kentucky
No. 4 Indiana keeps rolling. The defending national champions overcame a slow start Saturday afternoon before taking over in the second half and crushing Western Kentucky 38-0 at Memorial Stadium. The victory moved the Hoosiers to 3-0 and extended their winning streak to 19 games. The final score made the game look easy, but Indiana…
Indiana Fever schedule: When does Caitlin Clark play again?
With just three games remaining in their 2026 regular-season slate, when do Caitlin Clark and the Indiana Fever play next?
Colts vs. Chiefs
Here is how the ColtsRoundtable staff sees the Week 2 Sunday Night Football matchup between the Indianapolis Colts and Kansas City Chiefs unfolding.
Pacers' Latest News Gives More Reason for Tyrese Haliburton Excitement
Indiana Pacers fans have been given another reason to get excited about Tyrese Haliburton.
SBA hosts pop-up for local businesses hurt by flooding to apply for federal aid
Much-needed aid is on the way to parts of Indiana most affected by flooding.
See photos of Indiana Fever, Caitlin Clark vs. Toronto Tempo
The Indiana Fever and Caitlin Clark play the Toronto Tempo on Sept. 18, 2026.
Fred Payne: Poverty costs Indiana businesses millions of dollars
Research shows employees experiencing financial stress lose productive work time. When a workforce is financially fragile, productivity losses compound.
Indianapolis still being eyed for MLS team, but with new stadium location
City officials met with MLS executives last week in New York City, during which Indianapolis Mayor Joe Hogsett pitched an undisclosed site near Lucas Oil Stadium for a soccer-specific venue.
Back in black: Princess Diana's 'revenge dress' goes on show ahead of Sotheby's auction
A striking black dress worn by Princess Diana on the day her estranged husband admitted adultery is going up for auction at Sotheby’s | WBBM Newsradio 780 AM & 105.9 FM
Back in black: Princess Diana's 'revenge dress' goes on show ahead of Sotheby's auction
A striking black dress worn by Princess Diana on the day her estranged husband admitted adultery is going up for auction at Sotheby’s | KMBZ
Back in black: Princess Diana's 'revenge dress' goes on show ahead of Sotheby's auction
A striking black dress worn by Princess Diana on the day her estranged husband admitted adultery is going up for auction at Sotheby’s.
What's the 411?
We remember fashion designer Bob Mackie, the man behind the fabulous gowns worn by Cher, Diana Ross, Dolly Parton and many other. He was 87.
3 bold predictions for Indiana football vs Western Kentucky
From Josh Hoover’s final statline to the margin of victory, here’s three bold predictions for WKU week.
3 things to watch for Indiana football vs Western Kentucky
Indiana takes on Western Kentucky in its final non-conference game. Here’s what to watch for.
Public health professor left Indiana; found fulfillment in New Mexico
A professor of public health moved from Indiana to New Mexico, seeking better weather and a fulfilling career. He loves his new life with more sun.
Dr. Jeff Bird: The Innovation Connector Fuels Business Growth and Entrepreneurship
By Dr. Jeff Bird— MUNCIE, IN—The Innovation Connector plays a vital role in supporting business and entrepreneurial endeavors in Muncie and East Central Indiana. Its mission and vision are to support and assist new entrepreneurs with truly unique business ideas to turn their dreams into reality.
St. Mary parish business owner faces trial in $25k theft case
Acadiana's Local News Leader -- bringing Lafayette the latest news, weather, sports and entertainment
Pacers' Projected 2026-27 Rotation After 3 New Additions
Here is the Indiana Pacers' projected 2026-27 rotation.
Braun names 3rd president of Indiana Economic Development Corp. in less than 2 years
Indiana’s state agency for business recruitment will soon have its third leader since Gov. Mike Braun took office early last year.
McCordsville business owner pleads guilty to $600K pandemic relief fraud scheme
INDIANAPOLIS (WRTV) - A McCordsville business owner faces prison time after admitting to stealing more than $600,000 through a fraudulent pandemic relief scheme. Sandra Pierce, 42, pleaded guilty to t...
Boma Bango, Carson Lewis, Three Thirty Seven and more live music in the Acadiana area this week
Looking for live music?
'Never complain, never explain': Buckingham Palace broke its own golden rule over Princess Diana claims
Buckingham Palace has taken the unusual step of challenging Earl Spencer's account of King Charles's reaction to Princess Diana's death.
Ball State University Receives Grant to Strengthen Rural Health Workforce, Access to Care
By Ball State Communications— MUNCIE, IN— Ball State University has received funding through the Indiana Rural Health Transformation Program to strengthen the rural healthcare workforce and expand access to health services in East Central Indiana. The $358,170 award, covering Sept. 1, 2026-July 31
Chiefs Wire Podcast Interview Series: Hall of Famer Dwight Freeney
Chiefs Wire Podcast Interview Series: @EdEastonJr chats with Pro Football Hall of Famer and Indianapolis Colts legend Dwight Freeney
After communication breakdowns, Colts make key defensive leadership change
Colts admit green-dot mistake, shift play-calling duties from FS Camryn Bynum to LB Akeem Gaither-Davis after disastrous season opener
Indiana Basketball Schedule Announced
We're in the heart of football season but it won't be long before basketball tips off.
Indiana basketball schedule closes with Purdue, features Power 4 challenges
Neutral-site games in New York City, Indy and a football stadium precede Big Ten play, which features two against Purdue.
Packers sign 320-pound defensive tackle to the practice squad
The Packers are taking a look at bolstering depth along the defensive line. According to Bill Huber of Packers on SI, the Packers have signed former Indianapolis Colts defensive tackle Eric Johnson to the practice squad. Packers Sign DL Eric Johnson Johnson, 6-foot-4 and 320 pounds, has appeared in 51 career games while producing 41 [...]
Colts Making A Change In Defensive Communication
The Indianapolis Colts are changing who wears their 'green dot' on defense.
Former Indiana Pacers Guard Has Signed with Hated Rival
A former Indiana Pacers guard who was a prize free agency signing has reportedly signed with the New York Knicks.
Indiana University lands record $100M donation for business, philanthropy schools
In recognition of the record-setting gift, the IU Board of Trustees voted Wednesday to name the Kelley School’s graduate division the Jeffrey H. Thomasson Graduate School of Business.
Pacers Fans Hoping for James Johnson Reunion Get Exciting Update
For any Indiana Pacers fans who are hoping the team re-signs James Johnson, an exciting update has come out.
Colts news: Keenan Allen formally charged after preseason arrest
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Truth and Politics in the Age of Post-Truth
Get E-International Relations delivered to your inbox, free of charge. As you sign up, consider becoming a paid subscriber, or make a donation, to support our work. Subscribe This is an excerpt from Global Politics in a Post-Truth Era. You can download the book free of charge from E-International Relations. The term post-truth is by now so ubiquitous in describing the state of politics in the Western world and even beyond that the most pressing issue of the day appears to be about making democracy work in the era of post-truth rather than questioning the normalisation of the term itself in the first place. The critical turning point appeared to have occurred in 2016 when the term was chosen by the Oxford English Dictionary as ‘The Word of the Year.’ On its website, the Dictionary notes the transformation of post-truth from ‘being a peripheral term to being a mainstay in political commentary and connects ‘the spike in frequency’ directly with the Brexit referendum in the United Kingdom and the election of Donald J. Trump in the United States – both occurring in 2016. Paired with the noun ‘politics,’ post-truth is defined as an adjective ‘relating to or denoting circumstances in which objective facts are less influential in shaping public opinion than appeals to emotion and personal belief.’ The Oxford English Dictionary traces the first use of the term to a 1992 essay in The Nation by the playwright Steve Tesich as he reflected on the 1980s Iran-Contra scandal and the 1990–91 Gulf War: We are rapidly becoming prototypes of a people that totalitarian monsters could only drool about in their dreams. All the dictators up to now have had to work hard at suppressing the truth. We, by our actions, are saying that this is no longer necessary, that we have acquired a spiritual mechanism that can denude truth of any significance. In a very fundamental way we, as a free people, have freely decided that we want to live in some post-truth world (Tesich 1992, 13; emphasis added). He then continued, The Gulf War is over but the war at home goes on. The gulf between rich and destitute widens – between those of us who live in a modern post-industrial nation and those of us who live in the Third World countries of our inner cities. The present administration’s response to this internal crisis has shifted from benign to malignant neglect. The current levels of misery and decomposition of our cities and the economic gulags of our ghettos are acceptable. Since there is only so much hope to go around, there is a freeze on hope. The have-nots have now been reclassified as never-will-haves (Tesich 1992, 13). In the context of Tesich’s essay, truth includes both facts, as in what happens, and ‘moral absolutes,’ as in the ‘self-evident truths mentioned in our Constitution’ (Tesich 1992, 14). Together, these two notions of truth entail the obligation to both act and react. The two passages cited above show that even in the early post-Cold War years, Tesich was already deeply concerned that the American people are neither prepared to act on truth nor react to truth that is disconcerting, or what he calls ‘bad news’ (Tesich 1992, 12). Accordingly, Tesich’s insight as captured by the term post-truth is not that truth is irrelevant to what we know, but rather it is irrelevant to how we act. In contrast, ‘post-truth politics,’ as defined by Oxford as a term that pitches ‘objective facts’ against ‘emotion and personal belief’ such that the latter appears to have overtaken the former in shaping ‘public opinion’ and thereby, democratic politics. When Tesich’s post-truth politics and its current usage are juxtaposed, the two are in fact not identical in terms of what truth is and how it relates to politics. Against such consideration, this chapter provides a critical survey of selected historical events and theoretical considerations for the purpose of gaining a more nuanced understanding of the relation between truth and politics. Truth and Language One notable impact of post-truth politics is that language is being overtly deployed as a political weapon not only by politicians and those in power, but among the general population. It seems that once facts are irrelevant to the validity of what is being said, language becomes the platform for an all-out political contest in which what is said is no more than an act of will expressed as an assertion of power and/or an exercise in defiance. As early as in the writings of Thucydides (460–400 BCE), the vulnerability of logos – which is the human capacity for rational discourse in tumultuous times – was already noted. Thucydides belonged to a school of Greek thought which maintained that language is conventional and that the association between name and things is a result of ‘human use and habit’ rather than ‘nature or divine dispensation’ (Connor 1984, 99). The conventional nature of language means that it is incapable of providing its users with any independent criteria for judgement. In Thucydides’ study of the Peloponnesian War (431–405 BCE), the subversion of logos as seen in the manipulation of language was introduced through his account of the civil war in Corcyra (Thucydides 1972, 236-245). The war first broke out in 427 BCE between the pro-Athenian democratic faction and the pro-Spartan oligarchic faction before it spread to the rest of the Greek world. There was a general breakdown of law and order, resulting in extreme violence and death. Language underwent changes that were reflective of the events of the time. The English philosopher Thomas Hobbes (1588–1679) translated Thucydides’ description of the situation as follows: The received value of names imposed for signification of things, was changed into arbitrary. For inconsiderate boldness, was counted true-hearted manliness: provident deliberation, a handsome fear: modesty, the cloak of cowardice: to be wise in everything, to be lazy in everything... he that had been so provident as not to need to do the one or the other, was said to be a dissolver of society, and one that stood in fear of his adversary. In brief, he that could outstrip another in the doing of an evil act, or that could persuade another thereto that never meant it, was commended (Hobbes 1839–1845, 8: 348; Thucydides 1972, 242-243). What concerned Thucydides most was that the meanings of words are no more than linguistic conventions that require logos to support them. The Corcyrean civil war was a reminder that such capacity cannot be assumed. This is why history understood as an authentic account of what happens matters. Guided by logos, the historian’s task is ‘the search after truth’, which is established through ‘the absence of the fabulous,’ including ‘the rejection of myth and unverifiable stories’ (de Jonge 2017, 2). Thus, history plays an important role in facilitating the stability of language – without which distinctions and judgements cannot be rendered communicable. Just like Thucydides, Hobbes was a nominalist who subscribed to the view that there is no inherent meaning to words. Hobbes’ state of nature, where there is no common authority, is precisely one in which distinctions cannot be made. As Hobbes put it, there is ‘no Mine and Thine distinct’ nor is there distinction between ‘the notions of Right and Wrong, Justice and Injustice’ (1968, 188; emphasis in original). This is clearly an unsustainable condition for everyone. Behind Hobbes’ famous words that life in the state of nature is ‘solitary, poor, nasty, brutish, and short’ is his uncompromising argument for the ‘Leviathan’, which is described by the late American political theorist, Sheldon Wolin (1922–2015), as the ‘sovereign definer’ (Hobbes 1968, 186; Wolin 2004, 238–243). Accordingly, the social contract is importantly a ‘linguistic contract’ that binds all parties to ‘general names agreed upon’ (Peters 1979, 125; Hobbes 1968, 111). Through Thucydides and Hobbes, we can identify a line of thinking that sees politics as a contestation over the use of language, which is based on shared conventions and norms. Thus understood, politics is not a collective quest for the true nature of our being or an epistemological exercise in pursuit of true knowledge. Rather, politics is about humans living with one another by finding a shared language to communicate with one another on matters that affect them all. Truth is in that sense contingent on what is being said as opposed to setting the standard for it. In other words, truth is the embodiment of shareability among us. While truth as such ensures the viability of a political entity, truth by no means represents a normative standard to adjudicate among contesting actors in what they say, let alone in what they do. During Thucydides’ times, ancient China was also experiencing a tumultuous time as the ruling Zhou dynasty deteriorated into the period of the Warring States (481–221 BCE). This was when the rulers of Zhou no longer presided over the territories brought under its control through conquest. Instead of professing allegiance to the Zhou royalty, the lords of these territories became kings themselves to rule over their own land. The period was one marked by endless military campaigns as each of the seven major states aimed to conquer the rest (Lewis 1999). Yet, the period was also known for its intellectual vibrancy as different thinkers challenged the restoring of order among these warring states – including offering ideas and advice to rulers on good governance. Among these thinkers was Confucius (551–479 BCE). His thought, which came to be known as Confucianism, went on to become the state ideology of China from the Han dynasty (206 BCE–222 CE) until the end of the Qing dynasty in 1911 when China became a republic. The founding text of Confucianism was the Analects, which is a collection of dialogues between Confucius and his students as recorded by them. One key concept Confucius advanced is the ‘rectification of names’. Though the term only appears in one exchange in the Analects, it is considered a major aspect of Confucius’ thought. Generations of Confucian scholars from past and present, including Western academics, have debated over its interpretation (Makeham 2003). The passage in question reads as follows: Zi Lu said: ‘The monarch of the state of Wei wants you to govern the country, what is the first thing you plan on doing?’ Confucius said: ‘First it is necessary to rectify the names.’Zi Lu said: ‘Is that really what has to be done? You are being too pedantic, aren’t you now? How will you rectify these names?’Confucius said: ‘Zhong You, you are too unrefined. A gentleman, faced with a matter that he does not understand, takes a skeptical attitude. If names are not correct, one cannot speak smoothly and reasonably, and if one cannot speak smoothly and reasonably, affairs cannot be managed successfully. If affairs cannot be managed successfully, rites and music will not be conducted. If rites and music are not conducted, punishments will not be suitable. And if punishments are not suitable, the common people will not know what to do. So, when the gentleman uses names, it is necessary to be able to speak so that people understand. If one can say it, one can definitely do it. A gentleman should not be careless with words’ (Analects 13:3 in Cao 2016, 148). This translation is offered by the contemporary philosopher Cao Feng. As Cao notes, the passage is what started the whole debate over ‘exactly what kind of names did Confucius... wish to rectify’ (Cao 2016, 148). Of the three major groups of interpretation examined by Cao, beginning with classical Confucian scholarship, one is arguably the most influential and certainly most pertinent to the issue of language and politics. This is the interpretation that was first associated with the Neo-Confucian master, Zhu Xi (1130–1200), who argued that the ‘rectification of names is simply the rectification of politics’ (Cao 2016, 149). Within this interpretive framework, rectification has the dual functions of correction and prescription by ensuring that predetermined hierarchical roles are strictly adhered to through following ‘the system of rites and propriety’ (Cao 2016, 151). In addition, the rectification of names entails ‘using names to rectify actuality’ (Cao 2016, 151). Yet Cao rejects this whole body of interpretive works by arguing that these were ideas developed later. Instead, Cao suggests the following: The original meaning of Confucius’ rectification of names may, then, be quite simple. Confucius did not mean to establish a concrete, normative system of “names”; rather, Confucius was simply the first person in history to realize or remark upon the importance of language in politics. As a politician, he noticed and foresaw the impact that the indeterminacy, ambiguity, and arbitrariness of names would have on politics. Confucius recognized the political consequences of language’s not accurately expressing meaning or not being accurately received by people. He realized the great role that names, as a means of distinguishing right and wrong and establishing norms, could play in society and politics (Cao 2016, 168). Scholarly debates aside, Cao’s view has the advantage of identifying an interpretation of this controversial exchange in the Analects that enables its readers to extrapolate from it the observation that the meaning of words depends as much on their users as on their interpreters; neither of which can be predetermined. Accordingly, a good ruler is someone who can speak without ambiguity to his subjects and make good his words through actions. Stated differently, Cao’s view on what concerned Confucius then, who was living through times of protracted political upheaval, is that language is an indispensable political tool for those in power and can be deployed by both good and bad rulers alike. To sum up, this historical survey shows that politics as a war of words is by no means a distinctive marker of contemporary politics nor the Western world. Be it ancient or current, east or west, language is subject to manipulation to serve political purposes and when there is an outright war of words that defies existing norms, it is indicative of a political situation in which people no longer share a language and truth becomes irrelevant. Accordingly, political order entails stability in language use. Truth and Politics As previously noted, current use of the term post-truth as an adjective to the term ‘politics’ suggests that once there was a time when politics aligned with truth. Indeed, if we start with Plato’s Republic as the key founding text of Western political thought, we see that the ideal polis (city-state of ancient Greece) is where truth and politics converge, and justice is achieved. Written around 380 BCE when Athens was still coping with its defeat by the Spartans in the Peloponnesian War, the Republic is a defence of the rule of the ‘philosopher king’, defined as someone who is ‘guided by the truth’ and is ‘always and in every way’ in pursuit of the truth (Plato 1974, 490a). For Plato, truth converges with virtues and hence, letting the philosopher take charge of politics is to let the wisest and the most virtuous lead the less wise and the less virtuous even if it requires compulsion (Plato 1974, 499b). In Plato’s words, ‘…until the philosophers attain power in a city there will be no respite from evil for either city or citizens…’ (Plato 1974, 501e). The uncompromising rule of philosopher-kings is made palatable by the claim that we are all ‘earth- born brothers’ with random mixtures of gold, silver, bronze and iron, but only the gold can rule (Plato 1974, 414–415). Understandably, academic debates over the interpretation of Plato’s Republic revolve around the question of whether truth as attained in philosophy can be realised in politics as action and whether such a connection is even desirable. Without getting into the details of these scholarly exchanges, I suggest that they all share the concern that truth acquired through the rigorous process of philosophical reasoning is not without problem when applied to the real world of living humans. This is because not all humans are philosophers – and indeed, in Plato’s view, not everyone is capable of becoming a philosopher given the protracted and arduous training that one needs to endure to become one. Hannah Arendt (1906–1975), a highly influential political philosopher of the twentieth century, notes that ‘Plato was the first to introduce the division between those who know and do not act and those who act and do not know’ and that such a separation has remained ‘at the root of all theories of domination’ (Arendt 1958, 223, 225). What Arendt points out in this remark is not the gap between theory and practice, but rather that Plato provides the normative ground for those who know the truth to tell those who do not know what to do. Arendt herself took on the challenge of understanding the relationship between truth and politics through her analysis of Nazism and Stalinism. Arendt’s insight, which was controversial when The Origins of Totalitarianism was published in 1951, was to identify Nazism and Stalinism as representative of a new form of political rule – totalitarianism – making it distinct from ‘other forms of political oppression... such as despotism, tyranny and dictatorship’ (Arendt 1973, 460). Arendt defines totalitarianism as a self- contained system of ideas driven by their ‘logic’ and marked by a mode of reasoning called ‘ideological thinking.’ Ideological thinking as such is a distinctive form of political reasoning defined by three characteristics. First, ideological thinking claims to provide a ‘total explanation’ of all historical happenings, encompassing the past, the present, and the future. Second, while ideological thinking is an attempt to account for ‘factual reality’ in its totality, this mode of thinking is paradoxically divorced from reality and experience. This is because experience, being rooted in specificity, is clearly limited in its claim to totality. It follows that as its third characteristic, ideological thinking aims to emancipate thought from the limitation imposed by experience through a ‘specific method of demonstration.’ The method involves arranging facts into an ‘absolutely logical procedure’ that starts from an ‘axiomatically accepted premise’. It is, in short, a ‘process of deduction from a premise’ – which is the only possible movement in the realm of logic that leads to one definitive conclusion. This is how the ‘logicality of ideological thinking’ provides the basis for total explanation and the ‘principle of action’ for totalitarian movement (Arendt 1973, 468–474). Stated differently, totalitarianism is a form of uncompromising idealism that exists in one’s head irrespective of shared reality as experienced. It is the perverse form of what Arendt later refers to as ‘rational truth’, which is the product of the ‘speculative mind’ that belongs to philosophy, mathematics and the sciences. The ‘speculative mind’ is the mind working on its way to generate axioms and theories by relying on the cognitive capacity of the human brain (Arendt 1977, 231). The presence of others has no bearing whatsoever on rational truth. In contrast, ‘factual truth’ is what happens when humans are ‘living and acting together’ (Arendt 1977, 231). Factual truth is therefore particular and temporal by definition. But more importantly, factual truth is ‘political by nature’ because it can only be validated in the context of the human community (Arendt 1977, 238). In other words, factual truth is about humans in their plurality rather than in their singularity. For factual truth to be sustainable, we need what Arendt calls ‘common sense’ – understood as ‘community sense’ (Arendt 1982, 72). There is also another distinction about truth that Arendt makes which is pertinent to understanding how totalitarianism works. The issue is whether the so-called totalitarian ideology is simply an unnecessarily cumbersome way of saying that it is an all-round and polished lie. Here, Arendt calls totalitarian ideology the ‘modern lie’ – in contrast to the ‘traditional lie’. The latter is restricted by two conditions: that it is a lie about the ‘particulars’ and that it deceives only the ‘enemy’ – which means that the liar is not engaged in self- deception. The modern lie, however, involves a ‘complete rearrangement of the whole factual texture’. It also intends to deceive everyone alike, to the extent that those who initiate the lie eventually ‘fall victims to their own falsehood’ (Arendt 1977, 249–254). This distinction between the traditional and modern lie is important. It indicates that not only is totalitarianism a lie, but the lie is in fact too big to fit into the standard meaning of the word. To tell a lie from truth, we need a common standard. In the case of a traditional lie, the common standard is precisely ‘the fabric of factuality’. As such, a lie always appears as a ‘tear’ to that fabric. Yet, modern lies require making a surrogate reality with a completely different context for facts to fit ‘without seam, crack, or fissure, exactly as the facts fitted into their original context’. Arendt notes that as long as those who concoct the surrogate reality are prepared to engage in self- deception to ‘create a semblance of truthfulness’, there is nothing to prevent ‘these new stories, images, and non-facts from becoming an adequate substitute for reality and factuality’ (Arendt 1977, 253–254). Totalitarianism therefore requires a person to stand outside of the system itself in order to make sense of it. Arendt points out that it is futile for us to argue with (for example) a Nazi or a Stalinist on race or class. To confront totalitarianism requires more than just a confrontation with specific facts. It is a more fundamental confrontation between reality as experienced and its total rejection. This means that Nazism and Stalinism are more than radical ways of conducting racial conflict or class struggle. Rather: Totalitarian politics – far from being simply antisemitic or racist or imperialist or communist – use and abuse their own ideological and political elements until the basis of factual reality, from which the ideologies originally derived their propaganda value– the value of struggle, for instance, or the interest conflicts between Jews and their neighbours – have all but disappeared (Arendt 1973, xv). Accordingly: The ideal subject of totalitarian rule is not the convinced Nazi or the convinced Communist, but people for whom the distinction between fact and fiction (that is, the reality of experience) and the distinction between true and false (that is, the standards of thought) no longer exist (Arendt 1973, 474). Who then is the ‘ideal subject’ of totalitarianism? Although there is a revival of interest in Arendt’s observation on truth and politics since the onset of post- truth politics, not enough has been said about her reply to the question (Hyvönen 2018; Klinkler 2018; Lee 2019; Zerilli 2020). Yet if we take a look at Arendt’s portrait of this ideal subject, her view is even more pertinent to our current challenge. As a self-contained system of ideas that is detached from experience, totalitarian thinking offers consistency in ways that reality cannot. Arendt notes that this kind of consistency is especially appealing to those who have lost a sense of bearing in the world (Arendt 1973, 353). They constitute what she calls the ‘masses’. The ‘mass man’ is thus a highly isolated and atomised individual, who is ‘obsessed by a desire to escape from reality’ (Arendt 1973, 318, 352). In his ‘essential homelessness’ the mass man can ‘no longer bear its accidental, incomprehensible aspects’ (Arendt 1973, 352). This longing for escape from reality is a ‘verdict against the world’ in which one is ‘forced to live’ but ‘cannot exist’ (Arendt 1973, 352). Such a situation is ripe for the ‘revolt of the masses’ against ‘common sense,’ which is ‘the result of their atomisation, of their loss of social status’ and with it, the ‘whole sector of communal relationships in whose framework common sense makes sense’ (Arendt 1973, 352). In short, the masses are people who are considered to be ‘superfluous or can be spared … [who] cannot be integrated into any organisation based on common interest’ (Arendt 1973, 311). Whether one agrees with Arendt’s analysis of the social conditions in the interwar years that led to the formation of the ‘masses’, her portrait of the ‘mass man’ is a powerful account of what can happen to an individual who has become disposable to the society that they used to belong to. Hand in hand with this phenomenon is indeed the collapse of ‘common sense’ that leaves the dislodged individual scrambling for reconnection. By offering the masses a substitute reality validated by the ‘logic of an idea’ rather than by experience, totalitarianism makes it possible for them to live in a world where there is no condition of plurality. Between ‘facing the anarchic growth and total arbitrariness of decay’ and ‘bowing down before the most rigid, fantastically fictitious consistency of an ideology’, the masses will likely ‘choose the latter’ (Arendt 1973, 352). A world created by ideology, then, is more attractive to the masses not because ‘they are stupid and wicked, but because in the general disaster this escape grants them a minimum of self- respect’ by conjuring up ‘a lying world of consistency which is more adequate to the needs of the human mind than reality itself’ (Arendt 1973, 353). Moreover, it is precisely this ability to guarantee consistency that makes it possible for the leaders of totalitarian movements to demand ‘total, unrestricted, unconditional and unalterable loyalty of the individual member’ (Arendt 1973, 323). While this chapter is not a study of the social factors that led to specific contemporary developments such as the result of the Brexit referendum or the election of Donald Trump in 2016, Arendt’s ‘mass man’ seem to have found their counterparts among the supporters of Brexit and Trumpism. Studies of voters’ profiles in both events point to a disproportionate share of supporters from white male lower income backgrounds without university educations. These are individuals who have either already lost their jobs to globalisation or who are at high risk of losing their job with very little capacity to be retrained for the twenty-first century market economy of advanced industrialised states (BBC 2016; Pew Research Center 2018). In short, these displaced workers are part of the tapestry forming the modern equivalent of Arendt’s ‘mass man’ – ready to be the recruits of totalitarianism. Conclusion If we step back to take a more comprehensive approach to the relationship between truth and politics, both historically and theoretically, it is not so obvious that 2016 is a defining moment. From ancient China and ancient Greece to our so-called post-truth age, the indeterminacy of language appears to be a persistent political challenge. Language is always open to manipulation by its users to serve power. Nonetheless, the tendency these days is to single out the ubiquity of social media and the proliferation of Internet platforms as the incubator for the countless cyberwars of words that in turn fuel the real world of politics. In this context, language is no longer the conveyor of objective facts and accurate information, but rather the medium for expressing subjective opinions and feelings, as captured by the Oxford Dictionary’s definition of the term ‘post-truth politics’. In contrast, the historical approach used in this chapter shows that it is in fact too easy to point the figure at the Internet and digital communication for the political challenge that we face today. What is being suggested here is that with or without the Internet, language, be it used to convey facts or emotions, is simply a tool for communication that humans have invented. While language per se cannot adjudicate what is true or not true, what is right or wrong, it embodies such capacity when language is a shared norm. That shared norm cannot be sustained without some semblance of cohesion in any given community. Any war of words, irrespective of its platform, is indicative of the breakdown of such cohesiveness. Returning to the original context in which the term post-truth politics was first used by Steve Tesich helps to identify the important distinction between truth as the standard for knowledge and truth as the standard for action. The two do not necessarily coincide. Placed in the context of the history of political thought, this distinction is in fact at the heart of Plato’s Republic. Yet when the philosopher as the quintessential bearer of truth becomes king, the polis that he rules over is far from the ideal of a just state that it purports to be. Instead, it is one that is held together by lies and coercion. What Arendt reveals through her study of Nazism and Stalinism is that it is dangerous for the kind of truth that philosophy generates – ‘rational truth’ – to become the guide to politics. Politics guided by rational truth can only be uncompromising and follows a logic of its own that cannot afford the ambiguity and indeterminacy of reality as lived experiences of humans. A world of post-truth politics can be an opportunity for a new kind of politics if it is indeed about dismantling the idea that truth is the ideal that politics should strive for. But as it stands, the post-truth politics of today is more about invoking a past that never exists to judge the presence as a crisis in naming when the real crisis is about rebuilding a shared space that has room for all – be they of the left, right or centre; cosmopolitan or parochial; civic-minded or self-centred; liberal-minded or bigoted. Politics is and always will be about striving for that space, without which no human can thrive. References Arendt, Hannah. 1958. The Human Condition. Chicago: The University of Chicago Press. Arendt, Hannah. 1973. The Origins of Totalitarianism. Rev. ed. New York: Harcourt Brace Jovanovich. Arendt, Hannah. 1977. “Truth and Politics.” In Between Past and Future, 227–264. New York: Penguin Books. Arendt, Hannah. 1982. Lectures on Kant’s Political Philosophy, edited by Ronald Beiner. Chicago: University of Chicago Press. British Broadcasting Corporation. 2016. “Brexit vote: The breakdown.” BBC News, December 7, 2016. https://www.bbc.com/news/uk-politics-38227674 Cao, Feng. 2016. “A New Examination of Confucius’ Rectification of Names.” Journal of Chinese Humanities 2: 147–171. https://doi-org.subzero.lib. uoguelph.ca/ doi/ 10.1163/23521341-12340032. Connor, W. Robert. 1984. Thucydides. Princeton: Princeton University Press. de Jonge, Casper C. 2017. “Dionysius of Halicarnassus on Thucydides.” in The Oxford Handbook of Thucydides, edited by Sara Forsdyke, Edith Foster, and Ryan Balot. Oxford University Press. DOI: 10.1093/ oxfordhb/9780199340385.013.17 https://www-oxfordhandbooks-com.subzero. lib.uoguelph.ca/view/10.1093/oxfordhb/9780199340385.001.0001/oxfordhb-9780199340385 Hyvönen, Ari-Elmeri. 2018. “Careless Speech: Conceptualizing Post-Truth Politics.” New Perspectives 26 (3): 31–55. https://www.proquest.com/ scholarly-journals/careless-speech-conceptualizing-post-truth/ docview/2204515132/se-2?accountid=11233. Hobbes, Thomas. 1839–1845. The English Works of Thomas Hobbes, edited by Sir William Molesworth. London: John Bohn. Vol. 8. Klinkner, Melanie. 2018. “Reasonable Truth.” International Journal of Media & Cultural Politics 14 (3): 393–99. doi:10.1386/macp.14.3.393_7. Lee, Haiyan. 2019. “When Nothing Is True, Everything Is Possible: On Truth and Power by Way of Socialist Realism.” PMLA/Publications of the Modern Language Association of America 134 (5). Cambridge University Press: 1157–64. https://doi.org/10.1632/pmla.2019.134.5.1157 Lewis, Mark E. 1999. “Warring States Political History.” In The Cambridge History of Ancient China: From the Origins of Civilization to 221 BC, edited by Michael Loewe and Edward Shaughnessy, 587–650. Cambridge: Cambridge University Press. Makeham, John. 2003. “Zheng ming (Rectification of names).” In RoutledgeCurzon Encyclopedia of Confucianism, edited by Xinzhong Yao. Vol. 2: 813-814. New York: Routledge. Oxford Languages, n. d. “Word of the Year 2016.” Accessed 19 August 2017. https://languages.oup.com/word-of-the-year/2016/ Peters, Richard. 1979. Hobbes. Westport: Greenwood Press. Pew Research Center. 2018. “An examination of the 2016 electorate, based on validated voters.” Report, August 9, 2018. https://www.pewresearch.org/ politics/2018/08/09/an-examination-of-the-2016-electorate-based-on- validated-voters/ Plato. 1974. Republic. Translated by G. M. A. Grube. Indianapolis: Hackett. Tesich, Steve. 1992. “Watergate Syndrome: A Government of Lies.” The Nation: 12-14. January 6/13, 1992. Thucydides. 1972. The Peloponnesian War. Translated by Rex Warner. Harmondsworth, England: Penguin Books. Wolin, Sheldon. 2004. Politics and Vision: Continuity and Innovation in Westen Political Thought. Expanded Edition. Princeton: Princeton University Press. Zerilli, Linda M. G. 2020. ‘Fact-Checking and Truth-Telling in an Age of Alternative Facts.’ Le foucaldien 6, no. 1: 2, 1–22. Theresa Man Ling Lee is an Associate Professor of Political Science at the University of Guelph (Canada). Lee is a political theorist who specializes in contemporary political thought. Her research and teaching areas include continental philosophy, Marxism and critical theory, feminism, postmodernism, philosophy of social science, psychoanalysis, multiculturalism, human rights, disability studies, modern Chinese political thought and comparative political theory. Lee has published on a wide range of subjects in these areas, including intercultural pedagogy and the challenges of teaching as a person with multiple minority designations in a Canadian university classroom.