SCROLL NEWS / DISCOVERY
Search headlines
Find the stories shaping the conversation.
Results for " Religion " 169 found 🔀 AI-powered Shuffle
Cedars-Sinai Event Explores Ethics of Longevity Science
Cedars-Sinai experts and prominent scholars of religion, Jewish law and ethics are coming together on May 3 for a free public discussion focusing on the ethical, moral and theological questions that can result from medical breakthroughs.
'I wasn't told to give up non-veg food,' says Mumtaz on marrying a Hindu: 'We never differentiated between religions'
Veteran actor Mumtaz, who began working in films as a child artist in 1952, had a challenging start before rising to stardom. In her early years, she .
CBL Scholars Program Opens Pathways to Business Law Careers - UC Law San Francisco (Formerly UC Hastings)
First-year law students and 2026 CBL Scholars Deniz Masjedi, Alvaro Flores, and Tavia Pappaly gain mentorship connections with leading industry professionals as they prepare for careers in business law. Created by the UC Center for Business Law San Francisco (CBL), the CBL Scholars Program aims to develop the next generation of business law leaders, supported by contributions from individuals and corporate sponsors. The highly competitive program provides funding along with academic and professional mentorship to students from disadvantaged backgrounds. Scholars gain exposure to the Bay Area’s technology and venture capital ecosystems and access to UC Law SF’s broad network of senior legal professionals. Now in its sixth year, the CBL Scholars Program provides a scholarship and academic and professional mentorship to students entering the business law community from disadvantaged educational, economic, social, or physical backgrounds. The program is generously sponsored by the law firms Gunderson Dettmer and Goodwin Procter. Meet this year’s CBL Scholars: Deniz Masjedi, Alvaro Flores, and Tavia Pappaly. All three have secured summer associate positions at prestigious law firms. Deniz Masjedi: A Passion for Helping Founders Grow Companies Deniz Masjedi, who was born in Iran and moved to Southern California as a teenager, traces her interest in law to her family’s immigration journey and her desire to advocate for herself and her family. She earned a bachelor’s degree at UC Berkeley, where she studied political science and sociology. At UC Law SF, she serves as a 1L representative for the Iranian Law Students Association and is active in the Business Law Society and Technology & Law Society. Next fall, she will serve as director of mentorship for the Technology & Law Society and director of professional development for the Business Law Society. She will join Sidley Austin this year as a 1L/2L summer associate. Q: What draws you to business law? A: Prior to law school, I worked in Cooley LLP’s Private Companies practice group as a corporate paralegal for three years, supporting over 100 venture-backed startups and venture capital funds. I found purpose in helping founders transform their vision into successful companies. It was incredibly rewarding being part of their journeys—from company formation and initial financing to major transactions such as M&A deals. What excites me most about this field is the potential for a small, innovative company to become the next Google or Zoom, shaping how people communicate and access information. I hope to continue supporting entrepreneurs and investors as a corporate attorney. Q: What does it mean to you to have been awarded this scholarship? A: As the first person in my family to attend law school in the United States, receiving this scholarship is a tremendous honor. My parents and I left everything behind so that I could enjoy the freedom to practice my religion without persecution and pursue a career in law as a woman. This award is an acknowledgment of my dedication to business law and motivates me to continue pursuing excellence in this field. It also recognizes years of hard work—learning a new language, navigating the college and law school application process, and ultimately building a career in the legal profession. Q: How will this scholarship help support your future goals? A: This scholarship will provide access to mentorship from leaders in the field, enabling me to develop the skills necessary to offer practical advice and effective representation to future clients. It also eases the financial burden of law school, letting me focus on my coursework and deepen my commitment to corporate law. As an immigrant, breaking into the legal profession has not always been easy, and the time that mentors have invested in me has been instrumental to my progress. This scholarship will allow me to continue building those relationships while positioning me to one day mentor others pursuing similar paths. Alvaro Flores: Inspired by Entrepreneurs The son of Mexican immigrants raised in San Antonio, Texas, Alvaro Flores says he has long been interested in how policy, markets, and culture shape society. He studied international relations and global economy at the University of Southern California, with minors in business finance and legal studies. His experiences span local political organizing, venture capital and startup work, and teaching entrepreneurship. At UC Law SF, he is involved in the Business Law Society, Technology & Law Society, and the Latinx Law Student Association. He will join Perkins Coie as a 1L/2L summer associate with the firm’s Emerging Companies & Venture Capital practice. Q: What draws you to business law? A: I’m drawn to stories of entrepreneurs whose simple ideas become companies that shape the economy and society. Spending time in venture capital and working directly with founders has shown me that many important decisions in the scaling process are ultimately legal ones, particularly how companies are structured and how capital is raised. Business law sits at the intersection of innovation and equity. It offers a way to stay close to the pace of technological change while also helping expand who gets to participate in it. There is something special about being part of that process here in the Bay Area, where the American Dream feels like it is reimagined in real time. Q: What does it mean to you to have been awarded this scholarship? A: I am truly grateful for the support and belief this scholarship represents. I see it not just as recognition, but also as alignment. The CBL Scholars Program’s focus on developing individuals who engage deeply with the business and technology ecosystem reflects the path I have been intentionally building. More than anything, it feels like an investment in that journey. I have been thoughtful about each next step–whether teaching, working in venture capital, or building multidisciplinary experiences–and this scholarship reinforces that those efforts come together in a meaningful way. Q: How will this scholarship help support your future goals? A: It allows me to focus more on developing as a business lawyer, without the distraction of financial constraints. Beyond that, the mentorship and access to the Bay Area network are just as valuable. I’m especially interested in working with early-stage companies and investors, so the opportunity to learn directly from people operating at a high level in that space is huge. Tavia Pappaly: Working in the Wine Industry Sparked Interest in Business and Law Tavia Pappaly spent five years in the wine industry before deciding to pursue law school with a goal of becoming a corporate transactions attorney. Pappaly says she wants to use her legal skills to help business grow and thrive. A first-generation law student from Fairfield, California, she is a member of the Legal Education Opportunity Program (LEOP) and will serve as vice president of social planning for the UC Law SF Sports Law Society in her 2L year. She plans to work as a summer associate at Gibson Dunn in San Francisco after her 2L year. Q: What draws you to business law? A: Business law brings together many of my interests and personal experiences. As the daughter of immigrants who grew up around a family-owned small business, I saw firsthand both the opportunities and challenges of building something from the ground up. That perspective, combined with my experience in the wine industry, solidified my interest in helping businesses of all sizes tackle evolving legal challenges. I’m excited to grow within the corporate law space and develop the skills and experience to support businesses at every stage. I’m deeply motivated to give back to immigrant communities and small business owners, whose experiences often intersect. By building a strong foundation in corporate law, I hope to support those working to create generational stability and to contribute in a meaningful way to the communities that have shaped me. Q: What does it mean to you to have been awarded this scholarship? A: Receiving this scholarship is incredibly meaningful to me. I take great pride in my background as a first-generation student and a woman of color, so being recognized for my potential in a field that has historically underrepresented those communities is both affirming and empowering. This program will help connect me to the resources and committed mentors that will help me succeed. Beyond that, it is no secret that law school is a significant financial commitment. This scholarship helps ease both the financial burden and the stress that comes with it, allowing me to focus more on my education and long-term goals. I am incredibly grateful! Q: How will this scholarship help support your future goals? A: This scholarship has already connected me with an incredible network of faculty, business law professionals, and like-minded students. The community fostered by the Center for Business Law is deeply supportive, and I’m excited to grow alongside my cohort. I truly believe this network will play an important role in helping me thrive in law school and position me for success in business law. As I have seen firsthand how impactful both financial scholarship and mentorship are, I hope to give back in this same way later in my career.
Week in cartoons (opinion): Religion and politics mix with ink
Religious controversies involving President Donald Trump, Vice President JD Vance, Defense Secretary Pete Hegseth and the pope inspire political cartoonists.
LISTEN: Supreme Court seems skeptical of limiting FCC's power to fine companies
Telecommunications giants Verizon and AT&T appealed to the Supreme Court after the Federal Communications Commission found they sold customers’ location data without proper safeguards and slapped the companies with hefty penalties totaling over $100 million.
Trump, Pope Leo And A New Chapter in America’s Religious Politics
(ANALYSIS) American religion has rarely, if ever, seen anything quite like these past weeks. Start with President Donald Trump’s profane Easter Sunday message to Iran: “Open the [unprintable F-bomb] Strait, you crazy bastards, or you’ll be living in Hell - JUST WATCH! Praise be to Allah." The l
Maybe we need more religion in politics, not less
R. Bruce Anderson writes that the president's blasphemous meme and profane feud with the pope are a symptom of a wider disconnect of politics from morality.
Trump to read Bible verse from Oval Office after feud with Pope and deleted AI image
President Donald Trump will participate in a public Bible reading this week as the administration continues to integrate religion, particularly Christianity, into official business.
Catholics in Trump Administration Are Stuck Amid Pope Leo XIV Attacks
Donald Trump's attacks on Pope Leo XIV are making J.D. Vance and Catholics choose between their religion and their fealty to the president.
Opinion: Politics and religion
The relationship between religion and government is explored in this article, highlighting the influence of Christianity on American politics.
Greg Gutfeld: Gen Z’s rise in religion is a reaction against identity politics
Fox News host Greg Gutfeld and the ‘Gutfeld!’ panel analyze a poll showing Gen Z flocking to religion.
Pope Leo decries those who 'manipulate religion' for military, economic or political gain
Roman Catholic Pope Leo spoke out against people "who manipulate religion and the very name of God for their own military, economic, or political gain."
Just kidding about the separation of church and state?
You may recall the old truism the three things you shouldn’t discuss at a cocktail party are religion, politics, and, well, that last one often depends on the situation. But those first two tend to be commonly warned against as topics for conversation in polite society. So, guess what we are going to talk about […]
Opinion: Science is recognizing the protective effects of religion
A new study suggests that religion and spirituality could be a component in preventing and recovering from addiction
KAMIKURA: Weaponization of religion in U.S. politics
In the U.S. Constitution, written in 1787, the founders did not mention any god. In god's absence on paper, the founders reinforce the separation of church and state. The First Amendment, passed in 1789 and ratified in 1791 in the Bill of Rights, states that Congress may not do anything to legislatively restrict the free practice of religion. But in the current political climate, the state and church are becoming increasingly intertwined.
Democrats grow bolder on talk about removing Trump from office after his Iran threats
While President Donald Trump eventually pulled back on his threat and agreed to a two-week ceasefire with Iran, Democrats face growing demands to oppose the Republican president in the strongest possible terms.
'Mormon Wives' star Taylor Frankie Paul can't have unsupervised visits with toddler son, court rules
f a e n general-news courts religion business u-s-news entertainment | KCBS All News 106.9FM and 740AM
'Mormon Wives' star Taylor Frankie Paul can't have unsupervised visits with toddler son, court rules
f a e n general-news courts religion business u-s-news entertainment | 100.1 FM and AM 1020 KDKA
Utah court rules Taylor Frankie Paul can't have unsupervised visits with 2-year-old son
f a e n general-news courts religion business u-s-news entertainment | 104.1 FM KMOX
Taylor Frankie Paul faces protective order hearing in Utah after 'Bachelorette' cancellation
f a e n indictments business courts religion u-s-news general-news entertainment | KNSS Radio
At White House Easter Egg Roll, Trump talks bomb threats and bunnies
Children in sundresses and bow ties pranced on the White House lawn as President Donald Trump addressed his threats to bomb Iranian power plants.
Trump’s many threats of possible war crimes reach a crescendo in Iran
After more than a decade floating actions that might constitute war crimes, US President Donald Trump is threatening to make good on such threats in Iran.
Neal Schon and bandmate Jonathan Cain battle lawsuits and politics as Journey's farewell tour rolls on
Journey bandmates Neal Schon and Jonathan Cain are feuding over politics, religion and lawsuits even as their farewell world tour moves forward.
Pressure mounts on Ye to be pulled from his headline role at a summer festival in London
l i e antisemitism business concerts hip-hop-and-rap entertainment fairs-and-festivals world-news general-news lifestyle religion | KCBS All News 106.9FM and 740AM
Pressure mounts on Ye to be pulled from his headline role at a summer festival in London
l i e antisemitism business concerts hip-hop-and-rap entertainment fairs-and-festivals world-news general-news lifestyle religion | 1010 WINS
Pressure mounts on Ye to be pulled from his headline role at a summer festival in London
l i e antisemitism business concerts hip-hop-and-rap entertainment fairs-and-festivals world-news general-news lifestyle religion | KNSS Radio
Pressure mounts on Ye to be pulled from his headline role at a summer festival in London
l i e antisemitism business concerts hip-hop-and-rap entertainment fairs-and-festivals world-news general-news lifestyle religion | Talk Radio 1210 WPHT
Pressure mounts on Ye to be pulled from his headline role at a summer festival in London
l i e antisemitism business concerts hip-hop-and-rap entertainment fairs-and-festivals world-news general-news lifestyle religion | 1080 WTIC NEWSTALK
Pressure mounts on Ye to be pulled from his headline role at a summer festival in London
l i e antisemitism business concerts hip-hop-and-rap entertainment fairs-and-festivals world-news general-news lifestyle religion | WWL
Pressure mounts on Ye to be pulled from his headline role at a summer festival in London
l i e antisemitism business concerts hip-hop-and-rap entertainment fairs-and-festivals world-news general-news lifestyle religion | Talk 1370
Pressure mounts on Kanye West to be pulled from his headline role at a summer festival in London
l i e antisemitism business concerts hip-hop-and-rap entertainment fairs-and-festivals world-news general-news lifestyle religion | Talk 1370
Pressure mounts on Kanye West to be pulled from his headline role at a summer festival in London
l i e antisemitism business concerts hip-hop-and-rap entertainment fairs-and-festivals world-news general-news lifestyle religion | KMBZ
Bangor councilor makes controversial comments on hot mic
The Bangor School Department issued a statement in response to Mallar’s comments: “As a public school system, we accept all students regardless of their background, country of origin, immigration status, religion, or family circumstance.”
Brandon Lake on Religion, Politics, and Jelly Roll
Christian music star Brandon Lake says he worries about Christianity being exploited by politics in a new interview on Nashville Now podcast.
War After War Turns Young Israelis to Religion
As conflict ravages the region, young people in Israel say “Only God” can protect them—a shift that will have dramatic consequences for the country’s culture and politics.
In wrangling dark matter, some scientists find inspiration in religion
Father Adam Hincks, a Jesuit priest who teaches at the University of Toronto and serves as an adjunct scholar at the Vatican Observatory, believes that for some, contemplating dark matter and dark energy could elevate their minds to God.
When Religion Becomes Obsolete, Politics Tries to Save Us
When politics becomes our highest love, it will also become our cruelest disappointment, leaving our homes colder, our holidays lonelier, and our common life harder to sustain.
'Players' of an MMORPG for AI Agents Spontaneously Generated Their Own Religion
SpaceMolt is a new destination for vaguely portentous word salad.
Badenoch backs Nick Timothy after he calls Islamic public prayers ‘act of domination’
Conservative leader says debate not about freedom of religion, but its expression in shared public space
The delicate, ever-changing dance between politics and religion
The dance, really a marathon that brings to mind the classic movie “They Shoot Horses, Don’t They?”, has been going on as long as there have been governments and organized religion. That is to say that this delicate tango has been with us since time immemorial. In ancient times, the state and the state religion […]
Running on faith: The message powering James Talarico’s Democratic win
Joseph Locke, author of "One State Under God: A History of Religion in Texas," discusses how politics and religion have long been intertwined in the Lone Star state, why Talarico's messaging was so effective in the primary, and how it could impact the general election in November.
British politics gets religion
In Reform, socially conservative Christianity has finally found a UK vehicle for its agenda on traditional families
The Tennessee Legislature gets up in your spiritual business
Rep. Gino Bulso, a Brentwood Republican, is one of several Tennessee lawmakers pushing religion bills in the legislative sesison.
Nobody asked: Trump’s DOJ steps up uninvited recommendations at Supreme Court
President Donald Trump’s administration is stepping into high-profile appeals at the Supreme Court without invitation at an unprecedented pace, supporting conservative groups in cases dealing with guns, religion and climate change.
How China uses religion for political influence in Taiwan
As China tries to advance its territorial claims over Taiwan, it seems to be using religion to vie for political influence on the island. DW's Rik Glauert reports.
An American xc skier charms the world at a tense political moment: He’s “the kind of president America should have”
PREDAZZO, ITALY — Particularly among the citizens of the Scandinavian nations where cross-country skiing is religion, bringing up the United States right now does not exactly elicit warm fuzzies in Europe. U.S. President Donald Trump, after all, has done his best to shred traditional North Atlantic alliances, complained to Norway’s prime minister that he should have been awarded the Nobel Peace Prize and said he could take over Greenland by force. At the Winter Olympics…
Science and religion are not ‘polar opposites,’ Ecklund argues on Nature’s podcast
Rice sociologist Elaine Howard Ecklund joined Nature’s career podcast “Working Scientist” to share her research on religion among scientists and discuss her book “Secularity and Science: What Scientists Around the World Really Think About Religion.”
Takeaways from Tallahassee — Florida State Parks Day Celebration
'Florida’s natural beauty unites us all, beyond race, religion, politics.'
Louisville business owner facing backlash after employee memo posted online
The owner told employees to "leave religion and politics at the door" after a police officer complained of disrespectful treatment, sparking criticism.
How should religion be involved in politics?
the role religion now plays in politics
Voices: Before we declare religion harmful to women’s health, let’s look at the evidence
“Across religious traditions, the pattern is clear,” write three researchers in an op-ed. “In nearly every case — and across two distinct datasets — greater religious attendance is associated with better health.”
‘Almost Like a Religion’: Pfizer CEO Slams RFK Jr.’s 'Anti-Science' Vaccine Policies
Pfizer CEO Albert Bourla said that the main thing getting in the way of changing vaccine discussions in the U.S. is “the Secretary of Health,” Robert F. Kennedy, Jr.
Top U.S. Catholic cardinals urge Trump administration to use moral compass in foreign policy
In a joint statement, Cardinals Blase Cupich of Chicago, Robert McElroy of Washington and Joseph Tobin of Newark, N.J., warned that without a moral vision, the current debate over Washington's foreign policy was mired in “polarization, partisanship, and narrow economic and social interests.”
Voices: When religion and sexism collide, women’s health suffers
“Inclusion is more than a title or a sentiment,” writes Susan R. Madsen in an op-ed. “Multiple studies show that ‘inclusive’ does not mean offering warm statements about valuing women while upholding teachings that reinforce benevolent sexism.”
As hate spirals in India, Hindu extremists turn to Christian targets
Anti-Muslim violence has soared for more than a decade under Indian PM Modi. Now, Christians face the brunt, too.
What is Christian Reconstructionism − and why it matters in US politics
Christian Reconstructionism, a little-known movement to rebuild society on biblical law, can often shape US debates over religion, politics and education.
Leeds University moonsighting project unites science and religion
The project hopes to end 'moon wars' between Mosques across the UK.
People say they'd rather talk politics, religion than money with family and friends, survey finds
Local opinion: Science and religion are not in opposition
Robert Gavlak, in his criticism of religion, seemed to be confusing it with Christian Nationalism (which really isn't very Christian at all).
A Political Scientist’s ‘Altar Call’: PW Talks with Ryan Burge
In The Vanishing Church (Brazos), the Washington University professor, who examines American religion through data, frets over Christians’ deep polarization, urging believers to find a church where differences, diversity, and doubts are welcomed.
As anti-ICE Nativity scenes spark outrage, faith leaders grapple with politics at the pulpit
As Nativity scenes depicting ICE draw attention and outrage, faith leaders are grappling with politics in religion and urging a closer reading of the Christmas story.
Analysis | Warnock: Dems have ‘ceded’ to Republicans on religion
The Washington Post’s essential guide to power and influence in D.C.
Supreme Court to debate if sidewalk preacher may pursue First Amendment suit
Gabriel Olivier’s lawyers will tell the Supreme Court on Wednesday that his sidewalk ministry is about sharing his faith with his fellow citizens – and should be protected by the First Amendment.
Hearing in case that could rewrite the rules of religion in politics
A Texas hearing saw pushback to the federal government's recent reversal of a decades-long precedent that banned churches from endorsing politicians.
Science must move from materialism to mystery
Theoretical physicist and neuroscientist Àlex Gómez-Marín argues that modern science has become trapped in a framework that mistakes matter for the whole of reality. In this wide-ranging interview, Gómez-Marín challenges the foundations of materialism, defends the scientific study of near-death experiences, and calls for a new type of science grounded in mystery and a renewed sense of the sacred. He suggests that abandoning materialism could open the door to a deeper understanding of consciousness, death, and the purpose of human existence. Simon Custer: You are both a theoretical physicist and a neuroscientist, and you have also been fiercely critical of materialist theories of mind and consciousness. What do you think the ultimate nature of reality is?Àlex Gómez-Marín: I don't know what the ultimate nature of reality is, but what I try to first assess is whether the stories that they [mainstream science] have told us about it are right, or maybe whether there are other alternatives. That's why I've been a fierce critic of materialism. As a scientist, I realized that they had sold us this idea that to be a good scientist you also had to subscribe to many other -isms, like materialism, reductionism, and even secularism. And so first I think one needs to unmount these -isms, and then, as is happening today in consciousness studies, we have a huge landscape where there isn't only one game in town, the idea that matter is the only thing that really exists. But because we are studying the hard problem of consciousness, it may be the case that other views of reality, like idealism, or even dualism, or other theories like dual aspect monism... these are philosophical ideas that now, I think, have room in science to be taken seriously. How does something like materialism relate to dualism or idealism? What is materialism in the first place?Well, materialism is the philosophical position that matter is the only really ‘real’ thing in the universe. And I think that worked kind of well because science started 400 years ago and Galileo made that split, I call it the foundational wound. It was a great business move.He said, let's start doing science on that portion of reality that lends itself more easily to mathematization and measurement. So, for some reason, the solidity of this table or the movement of planets lend themselves very well to this foundational idea of science. But as time went on, 400 years later, we realized that we had forgotten the other side, which is what really matters.What really matters is pain, is love, is feelings, sensation, consciousness, which is very hard to define, but very intimate. We all know what it is. It's that thing that disappears when we go into deep sleep and comes back in the morning. SUGGESTED VIEWING On the edges of knowledge With Michael Shermer, Rupert Sheldrake, Güneş Taylor It's what it is like to be, as Nagel said. It's the feeling of being alive. So, materialism is good to study certain things, but then when it ossifies into this ideology and then is dressed like science, now it's preventing us from understanding these key questions that are really that everybody wants to know.Why are we here? Why do we feel reality? Where do we go when we die? And so we need other ways. We need pluralism. I'm only asking for having more options on the table and taking them seriously. Why does materialism fail to explain consciousness? For example, if you were to lobotomize me, I would not be a functional human being. What do you say to someone who might think that materialism adequately explains the mind?Well, here we could speak about different things. We could talk about physics or about neuroscience. I happen to have training with both.For instance, for neuroscientists, 99% of them, I'm not included in that portion, believe that the brain can only be a productive organ. It's an organ that somehow, somewhere, consciousness emerges. It's like a lamp. And then something happens, magic happens, and then consciousness emerges.That's the position you need to be if you're a materialist because if the only really ‘real’ thing is matter, then you need to say, just give us some more time and money and we'll figure out how mind emerges or is produced from matter. There are many philosophically sophisticated ways of criticizing this.Now there's another option, which is the brain as a permissive organ. This was said by William James more than 100 years ago.Now then the brain wouldn't be like this machine, like for instance, a heat engine whose smoke is consciousness, which is what we would have in the first big model, the productive model. But in the permissive model, the brain would be a kind of a filter. And so the brain would still have a very important role in consciousness, but it wouldn't be a productive role.It would be permissive, much like a filter or much like a prism which would receive light. And - I'm speaking metaphorically - it would receive the light of the mind and then it could reflect it and refract it.Now, with these two big options on the table, I think we can make progress into what I call the edges of consciousness, which are all these experiences, weird experiences that many people have, but we don't talk about enough, like near-death experiences, precognitive dreams, synchronicities. These experiences are very important for humans and they have a place in the permissive hypothesis and they are literally impossible in the productive hypothesis. So that's yet one more reason to explore alternatives to materialism. There may be anecdotal evidence for near-death experiences, but is there robust evidence that would be accepted by the majority of scientists who subscribe to the scientific method?Sure. And the plural of anecdotes, someone said, is data.And there's a lot of data. Actually, this year is the 50th anniversary, half a century, since Dr. Raymond Moody realized that we have two ears and one mouth and started listening to what his patients had to say about their experiences while they were clinically dead.The heart had stopped, breathing had stopped in these patients. These patients would come back and tell him these amazing stories that some people may say are hallucinations, but for the patients were hyper-real, like seeing light at the end of the tunnels, seeing deceased family members waiting for them, feeling bliss.___I would say the evidence suggests that the mind can survive the death of activity of the brain.___And so he and others started taking them seriously and writing their accounts down. And then you can do a science based on that material of experience that people have. Now, on the more objective side, more recently people have started to measure what's going on in the brain when people are clinically dead and brought back. This has opened a proper field of study, which is near-death studies.Evidence is a difficult word, because sometimes people think that when you say evidence, this is just the final proof. Evidence is like in a jury. You bring testimony, you bring pieces of data that point in one direction or another.I would say the evidence suggests that the mind can survive the death of activity of the brain. When brains are broken or shut off, there can still be mind going on. And that's revolutionary.That would entail that when we die, it's not game over, which, by the way, is the thesis of materialism. If consciousness survives, materialism dies. It's game over for materialism if something of us continues after we die. Do you think that there is mental continuity after death?Well, I think so, and I believe so, and I could also say I may have experienced it myself, because four years ago I had a near-death experience. I was in the hospital, I lost a lot of blood, and I saw those beings at the end of the tunnel, three beings, and there was yellow light. I was in a well, I was looking upwards, and I hadn't read about NDEs by then, but when I came back from this experience, I decided I would try to integrate this also in my professional life. Not just my personal life, of course, but my professional life as a physicist and as a neuroscientist. So I may have had the experience of glimpses of what an afterlife would be, and I'm not ashamed to say it in this way, and then one can do science of it, and then one can do philosophy of it.One can think about what -isms we were discussing, what views on reality would allow those experiences to be really ‘real,’ as opposed to, well, poor guy, the brain was kind of broken, it must have been a hallucination. Do you have a view about whether individuality or “the ego” persists after death, or whether we sort of merge into some sort of cosmic consciousness instead?I don't know, but my view would be along those lines you're suggesting. I think we could speak about a kind of universal mind, and then the problem is not how we emerge from matter, but how we fragment from a more holistic consciousness into these individual eddies and then when we die, this kind of dissipates.But I'm not sure. For instance, idealism would promote that view, but then what would survive of us after these eddies just vanish and become again the big Consciousness, I'm not sure what that would be. I don't know for sure, but I would tell you I believe something of us survives.And there are other lines of research, not just near-death experience, that can address this really hard question of survival. For instance, there are children who remember previous lives. This was studied by Ian Stevenson at the University of Virginia for more than 50 years.___Research takes place within a selection mechanism that also sometimes reinforces things that are not very scientific.___It's amazing research. He went all over the world, especially in the East, and collected all these case studies, all these stories. In plural, these were data of kids, very young age, who would describe up to 40 items that then he could go and verify.There was no internet. There was really no way the kid could know. Why would the kid say that when I was living in this other body and I was a woman and that's how my house would look like or that's how I would die, right? Again, there is evidence, not proof, but there's evidence not only that something weird and interesting is happening as we cross the threshold, but also when we come back to this life.Scientists should not be afraid of studying this, but they are because there's stigma. There's usually stigma upon the enigma, and this is so unfortunate. And one of the reasons is because of the ideology of materialism, because those things cannot be possible. What is wrong with the politics of science such that they have generated this stigma?So many things. Science is a human activity to begin with.So it falls prey to all our passions and ego and greed. That's one thing. Science is a job for the good and for the bad.You need to get a salary. You need to get grants. Research takes place within a selection mechanism that also sometimes reinforces things that are not very scientific.And then, we didn't have time to unpack this, but science for many years become entangled, as I was suggesting before, to other -isms, materialism, secularism. So anything that smells like the afterlife, people may think has to do with God, and then they freak out.Anything that suggests that there's something about the mind that may not need a physical material substrate to exist, it smells like non-materialism. So, all these -isms are ideologically blocking that kind of research, and then there are all these sociopolitical constraints as to what should be studied and what shouldn't be studied.I call it the backstage of science. Sometimes we scientists or science communicators seem to speak as if the data is the only thing that matters. We say, well, data and theory.But then there's a third leg of this stool, which is all the politics that goes behind the scenes. And we often don't speak about this, and it's quite vicious and petty, and it's very real. Why is materialism so attractive to most scientists?Well, an easy answer is because we've grown up with it.It's what the educational system promotes, and that's what you hear when you go to university. So it's like growing in a culture. It feels like the air in which you breathe.So it's very hard to begin with to detect, well, maybe there's another alternative. Maybe there are other ways of doing science, other environments in which one could do science. That's one reason.And other reasons maybe are more profound, and I'm not qualified to explain them, but I could say, looking at this 400-year history of science, since it started around 1623 with Galileo's book The Assayer, that science went and coupled with all what's going on in the West.And so the fall of religion, you could say, and science presented us this new alternative that then could be coupled very well with other -isms, and this idea of growth, and then science losing its good twin brother, which was philosophy. There's a whole natural history of science starting as philosophy, kind of emancipating or breaking out from philosophy, and then marrying technology, and then marrying other social systems.From that point of view, materialism is a very convenient idea to propose. There were attempts, like the German idealists tried to do a more romantic science. But no, the idea prevailed, like Francis Bacon said: You should pursue nature through all her corners, he said, and make her spill her secrets.Our attitude towards nature in the science that dominates is very much reflecting how we treat nature in our society, in our culture, like a resource to extract secrets by force and then dominate it. How is materialism related to the notions of growth and progress? What's wrong with having a productive citizenry?This is another very interesting and very difficult question to answer.But there's this recent book coming out by Paul Kingsnorth. In it, he explains this idea of the machine and this idea of progress. And this, again, this conflation of more is better, of we need to go forward always, and convincing us that the way to do that is to continually extract more from nature. But because we don't have the religious context anymore, because God is dead, then what do we have? We have what we can do as humans with our own gadgets.It's kind of the story of the Promethean fire. We will just build anything to make ourselves God.A good example today is transhumanism. Transhumanism is this pseudo-religion dressed in technoscientific language whose goal is very religious. They promise immortality, they promise redemption, they promise transformation of the entire natural world, but it's done by human means through technology. Are you suggesting that we can't have ethics without religion?Well, we should have ethics with or without religion. That's another pruning that has happened in science. We say, forget about aesthetics, although some physicists still think that beautiful means probably true, and forget about politics. We pretend there's no backstage of science, and even let's forget about ethics.___Science needs to be in the service of mankind.___Scientists, when they become more like engineers, they're just thinking how to make things work so that they can go to the moon, go to Mars, make machines that think, but they don't think whether that's a good idea.And also consider metaphysics. Many scientists for a long time pretended, and maybe that comes from the stream of positivisms, that really one doesn't need metaphysics at all, except that materialism is always the metaphysics running the system.You see, it's not just ethics. It's the pruning of all of these, you could say, five main legs of philosophy that just makes a kind of unconscious science, a science that doesn't really know what it's doing. It's doing it very well locally, but it just doesn't know what it's doing globally. Do you think science has to have an ultimate vision and purpose behind it for it to be effective or for it to be meaningful and transformative?Yes, a way I would say that is that science needs to be in the service of mankind. And it hasn't been that. And we can see it through, you know, when we discovered the secrets of the atom, and all of a sudden, the Manhattan Project, and then we create nuclear weapons.And now we're trying to crack how machines may think, and now we're creating this mess, right? So science needs to be in service of mankind, not in service of a few ideas that maybe want to make more money or just dominate upon nature. What about planes, trains, automobiles, and modern medicine? Hasn't science served mankind by helping us develop those technologies?Yes and no. I see where you're going, and it's fair.I came here by plane, and it's a blessing. When I almost died, the surgeons did their job, and they saved my life. But these two forced choices between Luddites and Silicon Valley types, I think, of course, it's a false dichotomy.Progress, in a way, it's good, but we often don't speak about the dark side of the moon. We say the great things that progress has brought, and we don't speak about the disasters, the side effects that it has come with, and the same when we promise new technologies. We tend to think that any technology is great, that email is going to save us so much time because we don't need to write letters and send them anymore.Is that true? I spend so many hours a week writing emails. Let's just say there are great things about it and bad things about it. People like Harvard psychologist Steven Pinker, for example, argue that we've made moral progress over time because of the Enlightenment. Do you think that's totally wrong-headed?I think he's emphasizing a side of the moon, and he does that very well, and you can find tons of plots where there's a slope going up and say it's great. But I think he should also tell the not-so-friendly story.But if your ideology is just to resist and continue to explain that the Enlightenment is the best thing ever and reason is the best thing ever… this feels to me like you're worshipping these abstractions.I'm very critical of it and also of these, again, science communicators and scientists that say, Oh, science says, in the name of science, experts say. It's like, come on, let's be careful because we can shoot ourselves in the foot by putting forth to the people an image of science that we know is not really true. Recently there's been a resurgence of spirituality and of people who say that they're spiritual but not religious, especially in the United States. If materialism is going away, what is going to fill that gap? Are we going to return to traditional religion? Do you see that being connected with the rise of the political right?I'm not a fortune teller, so I don't know what's going to happen. But, yeah, we could say we're in this post-materialist age and even post-secular age. One cannot come back to the past, but maybe just to contact with the roots is a good idea.What do I mean by that? I think we need to do a science 2.0, a science that says thank you to Galileo and thank you to materialism, but we need to reinvent even a new kind of scientific method. We need to do so in a culture where we realize humans cannot thrive in a vacuum where there's this idea that the sacred has to be removed.Now, how do we do that without bringing in back all the vices of religion? I don't know. I'm from a Catholic country.Here we are in England, so there are differences and interreligious dialogue has always been a challenge. But I think maybe a way of putting it is: after all these conflicts and branchings I was quickly alluding to, science from philosophy and then also from religion, now there's a time of reconciliation perhaps and maybe debates in the proper sense, like exchange of ideas in service of learning and getting into something higher than both poles. We need science to talk to religious people and it's interesting when people say they're spiritual and not religious.I think this is just a way of saying, no, I don't want to go back, I want to go forward. But at the end of the day, religions have offered us practices and grounding that we now desperately need. Everybody can and should just meditate or pray or do whatever they want, but we're in a crisis and it's time for reconciliation. What do you say to critics that say you are merely projecting our need for meaning onto a fundamentally indifferent universe?Yeah, I know that the typical science communicator says something like this. But we're not projecting. Human beings feed on meaning.It's the other way around. If you're a materialist, because the only thing that there is is matter, all that comes next, free will, consciousness, meaning, this is a kind of illusion that we need to explain.They're just craving for meaning, but there isn't really for them. I would also like to remind my materialist friends that for decades, if not centuries, they've said in the name of science, we know that this and this and this doesn't really exist. I think now they sense they're forced to say, well, actually, we don't know. We've been saying, for instance, that there's nothing after you die, and now probably they need to admit that they don't know the answer.___We need to do a science 2.0, a science that says thank you to Galileo and thank you to materialism, but we need to reinvent even a new kind of scientific method.___So it's a moment to open up possibilities and also to gently but fiercely critique these claims that I think harm society. If you say in the name of science, get on with it, when your father dies, you'll never see him again. Well, what the F do you know about it? You haven't studied the literature, you haven't had any of those experiences, and basically what you're doing is you're just doing marketing on ideology. This needs to stop. Do you think that it's scarier for some people to entertain the thought that there might be life after death, compared to a materialist worldview where you just die, given that there might be consequences for unsavory behaviour?Well, death and dying is scary. It's maybe the ultimate ending. It's a limit on life, and when we're in this conquest mode, we don't like limits.And it also has, there's a shockwave backwards, so I think if you change your notion of what death is or may be, you live differently. It also has consequences, as you're saying, for the future because this is not our only goal here and we come back in whatever form. And again, different religions would say different things. I the East, they are more happy with the idea of reincarnation, and here in the West, there are other preferences. But in any case, it changes how we live, and that's really what matters.It's not about just projecting or imagining what we'll be after, but how we live now and also how we treat those who are dying. So it goes from the individual to the families, to the hospitals.Now in the near-death research I do, this has ramifications at all these levels, all the way to society.But our society is thanatophobic. It has a phobia of death. We don't want to hear about death, and this is another thing we need to put on the table and be willing to talk about it. Do you think that we might get closer to answering ultimate questions like why is there anything at all if we jettison materialism?That’s an excellent question, Simon. Two things: we should stop treating reality, I believe, as a great sudoku, as an enigma, as something that with intelligence, money, and time that we will crack and instead treat reality more like a mystery. And what you do for in front of a mystery is not to be the clever guy in a class and say “I’ll solve you” but more like “I will bow and you will transform me.”I know this sounds a bit like a scientist speaking like a mystic. But I think this reorientation is needed. In the end, we won’t crack the big questions, but they will transform us. If we free ourselves from this prison of materialism, the way we will explore these questions will be freer, more creative, and in service of mankind. Do you think exploring mystery is the reason why we are here?I think we are here because, and this pseudo-theological argument I’m making off the cuff, But the One, the Absolute, if there is such a thing, had everything except limitation. We are that absolute experiencing that contingency. It’s like an act of divine proprioception. It’s a wonderful adventure, it’s just incredible to be alive. Perhaps we have forgotten why we are here and the whole point is to experience the flesh.Let me end by saying this. I criticize materialism harshly. I bang on this dead horse, because I think it’s dead. But matter is a great mystery. So maybe my invitation is as follows: hey materialist friends, come here, let’s work on materialism 2.0! Consciousness is a mystery, but matter is also a mystery. The fact that we can have an intersubjective experience consensus, the fact that we can apply mathematics, that we can measure things... the physical world we take for granted, but it is a great mystery too.Maybe that’s related to your last question: why are we here? Why did spirit decide to incarnate? Being in the flesh may be a great thing if spirit decided to do so.Àlex Gómez-Marín, thank you very much.My pleasure.