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Man United regularly 'scouting' Adrien Truffert after transformation
Adrien Truffert in action for Bournemouth, with Michael Carrick in a circular inset
From classroom to the community: Transforming health in underserved areas
Across South Texas, the future of healthcare is being shaped by a new generation of health professionals who are preparing to serve the communities that need them most. Through education, mentorship and hands-on experiences, they are building the skills and connections needed to expand access to care and strengthen the healthcare workforce for generations […]
Kevin Love’s Jazz Tenure Became More Significant Than Anyone Expected
What began as a brief trade stop transformed into a vital mentorship role, as the veteran champion traded buyout rumors for a lasting impact on Utah’s future.
DC Alex Grinch Impressed With UCF’s Defensive Depth
Fresh rotations have transformed the Knights, silencing high-scoring offenses as they hunt for critical season-defining takeaways.
Illinois State University partnership advances AI innovation in healthcare
Through a partnership with Healthy Tray, Illinois State University faculty and student researchers are helping transform how hospitals measure and manage patient nutrition.
Ball State University Receives Grant to Strengthen Rural Health Workforce, Access to Care
By Ball State Communications— MUNCIE, IN— Ball State University has received funding through the Indiana Rural Health Transformation Program to strengthen the rural healthcare workforce and expand access to health services in East Central Indiana. The $358,170 award, covering Sept. 1, 2026-July 31
Dario Wins Contract with One of New Jersey's Largest Health Plans Representing 1.5 Million Covered Lives
/PRNewswire/ -- DarioHealth Corp. (NASDAQ: DRIO) (the "Company", "DarioHealth" or "Dario"), a leading AI-powered healthcare technology company transforming the...
West Virginia lawmaker raises concerns over Rural Health grant recipient
A state lawmaker raised concerns about one organization set to receive a grant of more than $1 million in Rural Health Transformation funds.
The science behind Florida football’s physical transformation starts with Jake Sankal
Nutritionist Jake Sankal is the science behind some of Florida football's body transformations. Here's how it works.
The science behind Florida football’s physical transformation starts with Jake Sankal
Nutritionist Jake Sankal is the science behind some of Florida football's body transformations. Here's how it works.
BlitzReels Announces AI Clipping Workflow That Turns Business Expertise Into Polished, Editable Short Videos
BlitzReels is announcing an AI clipping workflow that transforms podcasts, webinars and B2B recordings into polished short videos while giving b...
10 Years, 10 Milestones: A Decade of Peer Recovery at RWJBarnabas Health
The RWJBarnabas Health Institute for Prevention and Recovery celebrates 10 years of its Peer Recovery Program with a lookback at the last decade of transforming substance use disorder care and services for patients across the RWJBarnabas Health system.
Historic Rutland County farmhouse celebrates reopening with new businesses, childcare and housing inside
A community restoration project has transformed the Pittsford Village Farmhouse, bringing new business, childcare, housing and community spaces to the historic town building
Four rural CT hospitals receive $46 million in federal health grants
Charlotte Hungerford, Day Kimball, Sharon and Windham Hospitals were awarded the funds through U.S. Rural Health Transformation Program.
Detroit CIOs and CISOs to Examine AI Governance, Cybersecurity Resilience, Enterprise Transformation and the Rise of the 'CEO of Technology' at HMG Strategy’s September 24 Summit
FAIRFIELD, Conn., Sept. 16, 2026 (GLOBE NEWSWIRE) -- CIOs, CISOs and other senior technology executives from leading organizations across Detroi...
Stanford Grows Human Brain Tissue Inside Mice in Science Breakthrough
Stanford grew human brain tissue inside mice, creating living neural models that could transform drug testing for epilepsy, autism, and schizophrenia.
Marwan Kabalan, Qatar’s Foreign Policy: Geography, Politics and Strategy since 1971.
Qatar has undergone a period of deep introspection over the past few months. On July 12, 2026, Sheikh Hamad bin Khalifa Al Thani—the visionary former leader who helped transform modern Qatar into a regional and global powerhouse during his 18-year reign—passed away at the age of 74. Sheikh Hamad’s death came just six weeks after that of his lifelong friend […]
865 Neyland to bring 100K square feet of entertainment to the University of Tennessee
A $288 million investment is transforming University of Tennessee’s Neyland Stadium area with 865 Neyland, a 100,000-square-foot mixed-use entertainment district featuring dining, retail, and a 24-story hotel and residential tower, set to be completed by 2029.
UT reveals name, new renderings for planned Neyland Entertainment District
KNOXVILLE, Tenn. (WATE) — The planned Neyland Entertainment District now has a name: 865 Neyland. Tennessee Athletics plans to transform the waterfront near Neyland Stadium with a sprawling developmen...
South Carolina Announces Recipients of Rural Health Transformation Program Funding
South Carolina Gov. Henry McMaster this week announced the state has awarded 228 grants totaling $167,299,900.69 in funding to strengthen health care access, quality and outcomes in primary care, maternal and infant care, pediatrics and behavioral...
FilmOne Entertainment becomes Nigeria's sole representative among six African buyers at TIFF's new market
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865 Neyland Unveiled as Official Name of University of Tennessee Entertainment District
865 Neyland has been unveiled as the official name and brand identity for the transformative mixed-use entertainment district and hotel and residential tower...
Truth and Politics in the Age of Post-Truth
Get E-International Relations delivered to your inbox, free of charge. As you sign up, consider becoming a paid subscriber, or make a donation, to support our work. Subscribe This is an excerpt from Global Politics in a Post-Truth Era. You can download the book free of charge from E-International Relations. The term post-truth is by now so ubiquitous in describing the state of politics in the Western world and even beyond that the most pressing issue of the day appears to be about making democracy work in the era of post-truth rather than questioning the normalisation of the term itself in the first place. The critical turning point appeared to have occurred in 2016 when the term was chosen by the Oxford English Dictionary as ‘The Word of the Year.’ On its website, the Dictionary notes the transformation of post-truth from ‘being a peripheral term to being a mainstay in political commentary and connects ‘the spike in frequency’ directly with the Brexit referendum in the United Kingdom and the election of Donald J. Trump in the United States – both occurring in 2016. Paired with the noun ‘politics,’ post-truth is defined as an adjective ‘relating to or denoting circumstances in which objective facts are less influential in shaping public opinion than appeals to emotion and personal belief.’ The Oxford English Dictionary traces the first use of the term to a 1992 essay in The Nation by the playwright Steve Tesich as he reflected on the 1980s Iran-Contra scandal and the 1990–91 Gulf War: We are rapidly becoming prototypes of a people that totalitarian monsters could only drool about in their dreams. All the dictators up to now have had to work hard at suppressing the truth. We, by our actions, are saying that this is no longer necessary, that we have acquired a spiritual mechanism that can denude truth of any significance. In a very fundamental way we, as a free people, have freely decided that we want to live in some post-truth world (Tesich 1992, 13; emphasis added). He then continued, The Gulf War is over but the war at home goes on. The gulf between rich and destitute widens – between those of us who live in a modern post-industrial nation and those of us who live in the Third World countries of our inner cities. The present administration’s response to this internal crisis has shifted from benign to malignant neglect. The current levels of misery and decomposition of our cities and the economic gulags of our ghettos are acceptable. Since there is only so much hope to go around, there is a freeze on hope. The have-nots have now been reclassified as never-will-haves (Tesich 1992, 13). In the context of Tesich’s essay, truth includes both facts, as in what happens, and ‘moral absolutes,’ as in the ‘self-evident truths mentioned in our Constitution’ (Tesich 1992, 14). Together, these two notions of truth entail the obligation to both act and react. The two passages cited above show that even in the early post-Cold War years, Tesich was already deeply concerned that the American people are neither prepared to act on truth nor react to truth that is disconcerting, or what he calls ‘bad news’ (Tesich 1992, 12). Accordingly, Tesich’s insight as captured by the term post-truth is not that truth is irrelevant to what we know, but rather it is irrelevant to how we act. In contrast, ‘post-truth politics,’ as defined by Oxford as a term that pitches ‘objective facts’ against ‘emotion and personal belief’ such that the latter appears to have overtaken the former in shaping ‘public opinion’ and thereby, democratic politics. When Tesich’s post-truth politics and its current usage are juxtaposed, the two are in fact not identical in terms of what truth is and how it relates to politics. Against such consideration, this chapter provides a critical survey of selected historical events and theoretical considerations for the purpose of gaining a more nuanced understanding of the relation between truth and politics. Truth and Language One notable impact of post-truth politics is that language is being overtly deployed as a political weapon not only by politicians and those in power, but among the general population. It seems that once facts are irrelevant to the validity of what is being said, language becomes the platform for an all-out political contest in which what is said is no more than an act of will expressed as an assertion of power and/or an exercise in defiance. As early as in the writings of Thucydides (460–400 BCE), the vulnerability of logos – which is the human capacity for rational discourse in tumultuous times – was already noted. Thucydides belonged to a school of Greek thought which maintained that language is conventional and that the association between name and things is a result of ‘human use and habit’ rather than ‘nature or divine dispensation’ (Connor 1984, 99). The conventional nature of language means that it is incapable of providing its users with any independent criteria for judgement. In Thucydides’ study of the Peloponnesian War (431–405 BCE), the subversion of logos as seen in the manipulation of language was introduced through his account of the civil war in Corcyra (Thucydides 1972, 236-245). The war first broke out in 427 BCE between the pro-Athenian democratic faction and the pro-Spartan oligarchic faction before it spread to the rest of the Greek world. There was a general breakdown of law and order, resulting in extreme violence and death. Language underwent changes that were reflective of the events of the time. The English philosopher Thomas Hobbes (1588–1679) translated Thucydides’ description of the situation as follows: The received value of names imposed for signification of things, was changed into arbitrary. For inconsiderate boldness, was counted true-hearted manliness: provident deliberation, a handsome fear: modesty, the cloak of cowardice: to be wise in everything, to be lazy in everything... he that had been so provident as not to need to do the one or the other, was said to be a dissolver of society, and one that stood in fear of his adversary. In brief, he that could outstrip another in the doing of an evil act, or that could persuade another thereto that never meant it, was commended (Hobbes 1839–1845, 8: 348; Thucydides 1972, 242-243). What concerned Thucydides most was that the meanings of words are no more than linguistic conventions that require logos to support them. The Corcyrean civil war was a reminder that such capacity cannot be assumed. This is why history understood as an authentic account of what happens matters. Guided by logos, the historian’s task is ‘the search after truth’, which is established through ‘the absence of the fabulous,’ including ‘the rejection of myth and unverifiable stories’ (de Jonge 2017, 2). Thus, history plays an important role in facilitating the stability of language – without which distinctions and judgements cannot be rendered communicable. Just like Thucydides, Hobbes was a nominalist who subscribed to the view that there is no inherent meaning to words. Hobbes’ state of nature, where there is no common authority, is precisely one in which distinctions cannot be made. As Hobbes put it, there is ‘no Mine and Thine distinct’ nor is there distinction between ‘the notions of Right and Wrong, Justice and Injustice’ (1968, 188; emphasis in original). This is clearly an unsustainable condition for everyone. Behind Hobbes’ famous words that life in the state of nature is ‘solitary, poor, nasty, brutish, and short’ is his uncompromising argument for the ‘Leviathan’, which is described by the late American political theorist, Sheldon Wolin (1922–2015), as the ‘sovereign definer’ (Hobbes 1968, 186; Wolin 2004, 238–243). Accordingly, the social contract is importantly a ‘linguistic contract’ that binds all parties to ‘general names agreed upon’ (Peters 1979, 125; Hobbes 1968, 111). Through Thucydides and Hobbes, we can identify a line of thinking that sees politics as a contestation over the use of language, which is based on shared conventions and norms. Thus understood, politics is not a collective quest for the true nature of our being or an epistemological exercise in pursuit of true knowledge. Rather, politics is about humans living with one another by finding a shared language to communicate with one another on matters that affect them all. Truth is in that sense contingent on what is being said as opposed to setting the standard for it. In other words, truth is the embodiment of shareability among us. While truth as such ensures the viability of a political entity, truth by no means represents a normative standard to adjudicate among contesting actors in what they say, let alone in what they do. During Thucydides’ times, ancient China was also experiencing a tumultuous time as the ruling Zhou dynasty deteriorated into the period of the Warring States (481–221 BCE). This was when the rulers of Zhou no longer presided over the territories brought under its control through conquest. Instead of professing allegiance to the Zhou royalty, the lords of these territories became kings themselves to rule over their own land. The period was one marked by endless military campaigns as each of the seven major states aimed to conquer the rest (Lewis 1999). Yet, the period was also known for its intellectual vibrancy as different thinkers challenged the restoring of order among these warring states – including offering ideas and advice to rulers on good governance. Among these thinkers was Confucius (551–479 BCE). His thought, which came to be known as Confucianism, went on to become the state ideology of China from the Han dynasty (206 BCE–222 CE) until the end of the Qing dynasty in 1911 when China became a republic. The founding text of Confucianism was the Analects, which is a collection of dialogues between Confucius and his students as recorded by them. One key concept Confucius advanced is the ‘rectification of names’. Though the term only appears in one exchange in the Analects, it is considered a major aspect of Confucius’ thought. Generations of Confucian scholars from past and present, including Western academics, have debated over its interpretation (Makeham 2003). The passage in question reads as follows: Zi Lu said: ‘The monarch of the state of Wei wants you to govern the country, what is the first thing you plan on doing?’ Confucius said: ‘First it is necessary to rectify the names.’Zi Lu said: ‘Is that really what has to be done? You are being too pedantic, aren’t you now? How will you rectify these names?’Confucius said: ‘Zhong You, you are too unrefined. A gentleman, faced with a matter that he does not understand, takes a skeptical attitude. If names are not correct, one cannot speak smoothly and reasonably, and if one cannot speak smoothly and reasonably, affairs cannot be managed successfully. If affairs cannot be managed successfully, rites and music will not be conducted. If rites and music are not conducted, punishments will not be suitable. And if punishments are not suitable, the common people will not know what to do. So, when the gentleman uses names, it is necessary to be able to speak so that people understand. If one can say it, one can definitely do it. A gentleman should not be careless with words’ (Analects 13:3 in Cao 2016, 148). This translation is offered by the contemporary philosopher Cao Feng. As Cao notes, the passage is what started the whole debate over ‘exactly what kind of names did Confucius... wish to rectify’ (Cao 2016, 148). Of the three major groups of interpretation examined by Cao, beginning with classical Confucian scholarship, one is arguably the most influential and certainly most pertinent to the issue of language and politics. This is the interpretation that was first associated with the Neo-Confucian master, Zhu Xi (1130–1200), who argued that the ‘rectification of names is simply the rectification of politics’ (Cao 2016, 149). Within this interpretive framework, rectification has the dual functions of correction and prescription by ensuring that predetermined hierarchical roles are strictly adhered to through following ‘the system of rites and propriety’ (Cao 2016, 151). In addition, the rectification of names entails ‘using names to rectify actuality’ (Cao 2016, 151). Yet Cao rejects this whole body of interpretive works by arguing that these were ideas developed later. Instead, Cao suggests the following: The original meaning of Confucius’ rectification of names may, then, be quite simple. Confucius did not mean to establish a concrete, normative system of “names”; rather, Confucius was simply the first person in history to realize or remark upon the importance of language in politics. As a politician, he noticed and foresaw the impact that the indeterminacy, ambiguity, and arbitrariness of names would have on politics. Confucius recognized the political consequences of language’s not accurately expressing meaning or not being accurately received by people. He realized the great role that names, as a means of distinguishing right and wrong and establishing norms, could play in society and politics (Cao 2016, 168). Scholarly debates aside, Cao’s view has the advantage of identifying an interpretation of this controversial exchange in the Analects that enables its readers to extrapolate from it the observation that the meaning of words depends as much on their users as on their interpreters; neither of which can be predetermined. Accordingly, a good ruler is someone who can speak without ambiguity to his subjects and make good his words through actions. Stated differently, Cao’s view on what concerned Confucius then, who was living through times of protracted political upheaval, is that language is an indispensable political tool for those in power and can be deployed by both good and bad rulers alike. To sum up, this historical survey shows that politics as a war of words is by no means a distinctive marker of contemporary politics nor the Western world. Be it ancient or current, east or west, language is subject to manipulation to serve political purposes and when there is an outright war of words that defies existing norms, it is indicative of a political situation in which people no longer share a language and truth becomes irrelevant. Accordingly, political order entails stability in language use. Truth and Politics As previously noted, current use of the term post-truth as an adjective to the term ‘politics’ suggests that once there was a time when politics aligned with truth. Indeed, if we start with Plato’s Republic as the key founding text of Western political thought, we see that the ideal polis (city-state of ancient Greece) is where truth and politics converge, and justice is achieved. Written around 380 BCE when Athens was still coping with its defeat by the Spartans in the Peloponnesian War, the Republic is a defence of the rule of the ‘philosopher king’, defined as someone who is ‘guided by the truth’ and is ‘always and in every way’ in pursuit of the truth (Plato 1974, 490a). For Plato, truth converges with virtues and hence, letting the philosopher take charge of politics is to let the wisest and the most virtuous lead the less wise and the less virtuous even if it requires compulsion (Plato 1974, 499b). In Plato’s words, ‘…until the philosophers attain power in a city there will be no respite from evil for either city or citizens…’ (Plato 1974, 501e). The uncompromising rule of philosopher-kings is made palatable by the claim that we are all ‘earth- born brothers’ with random mixtures of gold, silver, bronze and iron, but only the gold can rule (Plato 1974, 414–415). Understandably, academic debates over the interpretation of Plato’s Republic revolve around the question of whether truth as attained in philosophy can be realised in politics as action and whether such a connection is even desirable. Without getting into the details of these scholarly exchanges, I suggest that they all share the concern that truth acquired through the rigorous process of philosophical reasoning is not without problem when applied to the real world of living humans. This is because not all humans are philosophers – and indeed, in Plato’s view, not everyone is capable of becoming a philosopher given the protracted and arduous training that one needs to endure to become one. Hannah Arendt (1906–1975), a highly influential political philosopher of the twentieth century, notes that ‘Plato was the first to introduce the division between those who know and do not act and those who act and do not know’ and that such a separation has remained ‘at the root of all theories of domination’ (Arendt 1958, 223, 225). What Arendt points out in this remark is not the gap between theory and practice, but rather that Plato provides the normative ground for those who know the truth to tell those who do not know what to do. Arendt herself took on the challenge of understanding the relationship between truth and politics through her analysis of Nazism and Stalinism. Arendt’s insight, which was controversial when The Origins of Totalitarianism was published in 1951, was to identify Nazism and Stalinism as representative of a new form of political rule – totalitarianism – making it distinct from ‘other forms of political oppression... such as despotism, tyranny and dictatorship’ (Arendt 1973, 460). Arendt defines totalitarianism as a self- contained system of ideas driven by their ‘logic’ and marked by a mode of reasoning called ‘ideological thinking.’ Ideological thinking as such is a distinctive form of political reasoning defined by three characteristics. First, ideological thinking claims to provide a ‘total explanation’ of all historical happenings, encompassing the past, the present, and the future. Second, while ideological thinking is an attempt to account for ‘factual reality’ in its totality, this mode of thinking is paradoxically divorced from reality and experience. This is because experience, being rooted in specificity, is clearly limited in its claim to totality. It follows that as its third characteristic, ideological thinking aims to emancipate thought from the limitation imposed by experience through a ‘specific method of demonstration.’ The method involves arranging facts into an ‘absolutely logical procedure’ that starts from an ‘axiomatically accepted premise’. It is, in short, a ‘process of deduction from a premise’ – which is the only possible movement in the realm of logic that leads to one definitive conclusion. This is how the ‘logicality of ideological thinking’ provides the basis for total explanation and the ‘principle of action’ for totalitarian movement (Arendt 1973, 468–474). Stated differently, totalitarianism is a form of uncompromising idealism that exists in one’s head irrespective of shared reality as experienced. It is the perverse form of what Arendt later refers to as ‘rational truth’, which is the product of the ‘speculative mind’ that belongs to philosophy, mathematics and the sciences. The ‘speculative mind’ is the mind working on its way to generate axioms and theories by relying on the cognitive capacity of the human brain (Arendt 1977, 231). The presence of others has no bearing whatsoever on rational truth. In contrast, ‘factual truth’ is what happens when humans are ‘living and acting together’ (Arendt 1977, 231). Factual truth is therefore particular and temporal by definition. But more importantly, factual truth is ‘political by nature’ because it can only be validated in the context of the human community (Arendt 1977, 238). In other words, factual truth is about humans in their plurality rather than in their singularity. For factual truth to be sustainable, we need what Arendt calls ‘common sense’ – understood as ‘community sense’ (Arendt 1982, 72). There is also another distinction about truth that Arendt makes which is pertinent to understanding how totalitarianism works. The issue is whether the so-called totalitarian ideology is simply an unnecessarily cumbersome way of saying that it is an all-round and polished lie. Here, Arendt calls totalitarian ideology the ‘modern lie’ – in contrast to the ‘traditional lie’. The latter is restricted by two conditions: that it is a lie about the ‘particulars’ and that it deceives only the ‘enemy’ – which means that the liar is not engaged in self- deception. The modern lie, however, involves a ‘complete rearrangement of the whole factual texture’. It also intends to deceive everyone alike, to the extent that those who initiate the lie eventually ‘fall victims to their own falsehood’ (Arendt 1977, 249–254). This distinction between the traditional and modern lie is important. It indicates that not only is totalitarianism a lie, but the lie is in fact too big to fit into the standard meaning of the word. To tell a lie from truth, we need a common standard. In the case of a traditional lie, the common standard is precisely ‘the fabric of factuality’. As such, a lie always appears as a ‘tear’ to that fabric. Yet, modern lies require making a surrogate reality with a completely different context for facts to fit ‘without seam, crack, or fissure, exactly as the facts fitted into their original context’. Arendt notes that as long as those who concoct the surrogate reality are prepared to engage in self- deception to ‘create a semblance of truthfulness’, there is nothing to prevent ‘these new stories, images, and non-facts from becoming an adequate substitute for reality and factuality’ (Arendt 1977, 253–254). Totalitarianism therefore requires a person to stand outside of the system itself in order to make sense of it. Arendt points out that it is futile for us to argue with (for example) a Nazi or a Stalinist on race or class. To confront totalitarianism requires more than just a confrontation with specific facts. It is a more fundamental confrontation between reality as experienced and its total rejection. This means that Nazism and Stalinism are more than radical ways of conducting racial conflict or class struggle. Rather: Totalitarian politics – far from being simply antisemitic or racist or imperialist or communist – use and abuse their own ideological and political elements until the basis of factual reality, from which the ideologies originally derived their propaganda value– the value of struggle, for instance, or the interest conflicts between Jews and their neighbours – have all but disappeared (Arendt 1973, xv). Accordingly: The ideal subject of totalitarian rule is not the convinced Nazi or the convinced Communist, but people for whom the distinction between fact and fiction (that is, the reality of experience) and the distinction between true and false (that is, the standards of thought) no longer exist (Arendt 1973, 474). Who then is the ‘ideal subject’ of totalitarianism? Although there is a revival of interest in Arendt’s observation on truth and politics since the onset of post- truth politics, not enough has been said about her reply to the question (Hyvönen 2018; Klinkler 2018; Lee 2019; Zerilli 2020). Yet if we take a look at Arendt’s portrait of this ideal subject, her view is even more pertinent to our current challenge. As a self-contained system of ideas that is detached from experience, totalitarian thinking offers consistency in ways that reality cannot. Arendt notes that this kind of consistency is especially appealing to those who have lost a sense of bearing in the world (Arendt 1973, 353). They constitute what she calls the ‘masses’. The ‘mass man’ is thus a highly isolated and atomised individual, who is ‘obsessed by a desire to escape from reality’ (Arendt 1973, 318, 352). In his ‘essential homelessness’ the mass man can ‘no longer bear its accidental, incomprehensible aspects’ (Arendt 1973, 352). This longing for escape from reality is a ‘verdict against the world’ in which one is ‘forced to live’ but ‘cannot exist’ (Arendt 1973, 352). Such a situation is ripe for the ‘revolt of the masses’ against ‘common sense,’ which is ‘the result of their atomisation, of their loss of social status’ and with it, the ‘whole sector of communal relationships in whose framework common sense makes sense’ (Arendt 1973, 352). In short, the masses are people who are considered to be ‘superfluous or can be spared … [who] cannot be integrated into any organisation based on common interest’ (Arendt 1973, 311). Whether one agrees with Arendt’s analysis of the social conditions in the interwar years that led to the formation of the ‘masses’, her portrait of the ‘mass man’ is a powerful account of what can happen to an individual who has become disposable to the society that they used to belong to. Hand in hand with this phenomenon is indeed the collapse of ‘common sense’ that leaves the dislodged individual scrambling for reconnection. By offering the masses a substitute reality validated by the ‘logic of an idea’ rather than by experience, totalitarianism makes it possible for them to live in a world where there is no condition of plurality. Between ‘facing the anarchic growth and total arbitrariness of decay’ and ‘bowing down before the most rigid, fantastically fictitious consistency of an ideology’, the masses will likely ‘choose the latter’ (Arendt 1973, 352). A world created by ideology, then, is more attractive to the masses not because ‘they are stupid and wicked, but because in the general disaster this escape grants them a minimum of self- respect’ by conjuring up ‘a lying world of consistency which is more adequate to the needs of the human mind than reality itself’ (Arendt 1973, 353). Moreover, it is precisely this ability to guarantee consistency that makes it possible for the leaders of totalitarian movements to demand ‘total, unrestricted, unconditional and unalterable loyalty of the individual member’ (Arendt 1973, 323). While this chapter is not a study of the social factors that led to specific contemporary developments such as the result of the Brexit referendum or the election of Donald Trump in 2016, Arendt’s ‘mass man’ seem to have found their counterparts among the supporters of Brexit and Trumpism. Studies of voters’ profiles in both events point to a disproportionate share of supporters from white male lower income backgrounds without university educations. These are individuals who have either already lost their jobs to globalisation or who are at high risk of losing their job with very little capacity to be retrained for the twenty-first century market economy of advanced industrialised states (BBC 2016; Pew Research Center 2018). In short, these displaced workers are part of the tapestry forming the modern equivalent of Arendt’s ‘mass man’ – ready to be the recruits of totalitarianism. Conclusion If we step back to take a more comprehensive approach to the relationship between truth and politics, both historically and theoretically, it is not so obvious that 2016 is a defining moment. From ancient China and ancient Greece to our so-called post-truth age, the indeterminacy of language appears to be a persistent political challenge. Language is always open to manipulation by its users to serve power. Nonetheless, the tendency these days is to single out the ubiquity of social media and the proliferation of Internet platforms as the incubator for the countless cyberwars of words that in turn fuel the real world of politics. In this context, language is no longer the conveyor of objective facts and accurate information, but rather the medium for expressing subjective opinions and feelings, as captured by the Oxford Dictionary’s definition of the term ‘post-truth politics’. In contrast, the historical approach used in this chapter shows that it is in fact too easy to point the figure at the Internet and digital communication for the political challenge that we face today. What is being suggested here is that with or without the Internet, language, be it used to convey facts or emotions, is simply a tool for communication that humans have invented. While language per se cannot adjudicate what is true or not true, what is right or wrong, it embodies such capacity when language is a shared norm. That shared norm cannot be sustained without some semblance of cohesion in any given community. Any war of words, irrespective of its platform, is indicative of the breakdown of such cohesiveness. Returning to the original context in which the term post-truth politics was first used by Steve Tesich helps to identify the important distinction between truth as the standard for knowledge and truth as the standard for action. The two do not necessarily coincide. Placed in the context of the history of political thought, this distinction is in fact at the heart of Plato’s Republic. Yet when the philosopher as the quintessential bearer of truth becomes king, the polis that he rules over is far from the ideal of a just state that it purports to be. Instead, it is one that is held together by lies and coercion. What Arendt reveals through her study of Nazism and Stalinism is that it is dangerous for the kind of truth that philosophy generates – ‘rational truth’ – to become the guide to politics. Politics guided by rational truth can only be uncompromising and follows a logic of its own that cannot afford the ambiguity and indeterminacy of reality as lived experiences of humans. A world of post-truth politics can be an opportunity for a new kind of politics if it is indeed about dismantling the idea that truth is the ideal that politics should strive for. But as it stands, the post-truth politics of today is more about invoking a past that never exists to judge the presence as a crisis in naming when the real crisis is about rebuilding a shared space that has room for all – be they of the left, right or centre; cosmopolitan or parochial; civic-minded or self-centred; liberal-minded or bigoted. Politics is and always will be about striving for that space, without which no human can thrive. References Arendt, Hannah. 1958. The Human Condition. Chicago: The University of Chicago Press. Arendt, Hannah. 1973. The Origins of Totalitarianism. Rev. ed. New York: Harcourt Brace Jovanovich. Arendt, Hannah. 1977. “Truth and Politics.” In Between Past and Future, 227–264. New York: Penguin Books. Arendt, Hannah. 1982. Lectures on Kant’s Political Philosophy, edited by Ronald Beiner. Chicago: University of Chicago Press. British Broadcasting Corporation. 2016. “Brexit vote: The breakdown.” BBC News, December 7, 2016. https://www.bbc.com/news/uk-politics-38227674 Cao, Feng. 2016. “A New Examination of Confucius’ Rectification of Names.” Journal of Chinese Humanities 2: 147–171. https://doi-org.subzero.lib. uoguelph.ca/ doi/ 10.1163/23521341-12340032. Connor, W. Robert. 1984. Thucydides. Princeton: Princeton University Press. de Jonge, Casper C. 2017. “Dionysius of Halicarnassus on Thucydides.” in The Oxford Handbook of Thucydides, edited by Sara Forsdyke, Edith Foster, and Ryan Balot. Oxford University Press. DOI: 10.1093/ oxfordhb/9780199340385.013.17 https://www-oxfordhandbooks-com.subzero. lib.uoguelph.ca/view/10.1093/oxfordhb/9780199340385.001.0001/oxfordhb-9780199340385 Hyvönen, Ari-Elmeri. 2018. “Careless Speech: Conceptualizing Post-Truth Politics.” New Perspectives 26 (3): 31–55. https://www.proquest.com/ scholarly-journals/careless-speech-conceptualizing-post-truth/ docview/2204515132/se-2?accountid=11233. Hobbes, Thomas. 1839–1845. The English Works of Thomas Hobbes, edited by Sir William Molesworth. London: John Bohn. Vol. 8. Klinkner, Melanie. 2018. “Reasonable Truth.” International Journal of Media & Cultural Politics 14 (3): 393–99. doi:10.1386/macp.14.3.393_7. Lee, Haiyan. 2019. “When Nothing Is True, Everything Is Possible: On Truth and Power by Way of Socialist Realism.” PMLA/Publications of the Modern Language Association of America 134 (5). Cambridge University Press: 1157–64. https://doi.org/10.1632/pmla.2019.134.5.1157 Lewis, Mark E. 1999. “Warring States Political History.” In The Cambridge History of Ancient China: From the Origins of Civilization to 221 BC, edited by Michael Loewe and Edward Shaughnessy, 587–650. Cambridge: Cambridge University Press. Makeham, John. 2003. “Zheng ming (Rectification of names).” In RoutledgeCurzon Encyclopedia of Confucianism, edited by Xinzhong Yao. Vol. 2: 813-814. New York: Routledge. Oxford Languages, n. d. “Word of the Year 2016.” Accessed 19 August 2017. https://languages.oup.com/word-of-the-year/2016/ Peters, Richard. 1979. Hobbes. Westport: Greenwood Press. Pew Research Center. 2018. “An examination of the 2016 electorate, based on validated voters.” Report, August 9, 2018. https://www.pewresearch.org/ politics/2018/08/09/an-examination-of-the-2016-electorate-based-on- validated-voters/ Plato. 1974. Republic. Translated by G. M. A. Grube. Indianapolis: Hackett. Tesich, Steve. 1992. “Watergate Syndrome: A Government of Lies.” The Nation: 12-14. January 6/13, 1992. Thucydides. 1972. The Peloponnesian War. Translated by Rex Warner. Harmondsworth, England: Penguin Books. Wolin, Sheldon. 2004. Politics and Vision: Continuity and Innovation in Westen Political Thought. Expanded Edition. Princeton: Princeton University Press. Zerilli, Linda M. G. 2020. ‘Fact-Checking and Truth-Telling in an Age of Alternative Facts.’ Le foucaldien 6, no. 1: 2, 1–22. Theresa Man Ling Lee is an Associate Professor of Political Science at the University of Guelph (Canada). Lee is a political theorist who specializes in contemporary political thought. Her research and teaching areas include continental philosophy, Marxism and critical theory, feminism, postmodernism, philosophy of social science, psychoanalysis, multiculturalism, human rights, disability studies, modern Chinese political thought and comparative political theory. Lee has published on a wide range of subjects in these areas, including intercultural pedagogy and the challenges of teaching as a person with multiple minority designations in a Canadian university classroom.
Here’s where SC is spending $167M of federal money to improve rural health care
The one-time money, which was provided through the federal Rural Health Transformation Program, is aimed at initiatives to improve health care IT, chronic disease care and improve wellness.
Here's how FilmOne Entertainment became one of only six African companies at TIFF's new film market
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Shift in Expectations Ahead for Blazers’ Donovan Clingan
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Preston Zachman Breaks Down Indiana Secondary and Learning New Scheme
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Press kit: Alaska Airlines unveils its international Business Class Suites experience - Alaska Airlines, Hawaiian Airlines and Horizon Air
Alaska Airlines has debuted its all-new International Business Class, a premium long-haul experience launching this spring as the airline expands to Europe and Asia. The unveiling marks a significant milestone in Alaska’s transformation into the West Coast’s global carrier and Seattle’s new leader in international travel — one that now connects guests to over 900 worldwide destinations through the oneworld alliance. International Premium Class also has an elevated guest experience, including an amenity kit designed in collaboration with Filson.
Joint Finance Committee receives updates on tax collections, Rural Health Transformation
CHARLESTON – Members of the West Virginia Legislature’s Joint Standing Committee on Finance were updated Tuesday on the latest regarding general revenue fund tax collections and federal Rural Health Transformation grants on the last day of interim meetings. Department of Revenue Cabinet Secretary Eric Nelson and Deputy Secretary Pete Shirley said gains in the collections […]
Fujitsu evolves Uvance business model for AI transformation
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Inside the automotive supply chain: Empirical evidence from Italian business-to-business trade data
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Rural Health Transformation Program announces $1.25 million to expand school-based health centers
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Jason Dirkx and Abby Levine
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Inside the Soil Health Practices of the David Brandt Farm
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David Eccles School of Business and Emma Eccles Jones Foundation launch $37 million challenge grant campaign
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Karma TMS Marks 20,000 TMS Treatments, Transforming Mental Health Care Across the Coachella Valley and Riverside County
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South Carolina organizations awarded $167M to transform rural healthcare access
Gov. Henry McMaster announced Tuesday that South Carolina has awarded more than $167 million in grants to expand and modernize healthcare in the state’s rural communities.
SC awards 228 grants with Rural Health Transformation Program funding
Gov. Henry McMaster announced on Tuesday the recipients of the Rural Health Transformation Program funding.South Carolina has awarded 228 grants totaling $167,
NoMa neighborhood transforms for annual mural festival: NoMa in Color
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Dangote reveals the business mistake that cost him billions 30 years ago after Chinese and Indian imports left nearly 8,000 workers jobless
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Governor announces $104 million in rural health grants
Governor Tate Reeves announced 167 awards totaling $104,115,146 through the Mississippi Rural Health Transformation Program. The awards are part of Mississippi’s $205.9 million first-year implementation budget, which will be allocated this year.
Memorial Health System to receive $15M in rural health care grants
The first round of the Rural Health Transformation Program includes 167 grants.
Ana Valdez Is Making Business Leaders Recognize Latino Economic Power
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Immigrant leaders shape Colorado’s political future
Colorado’s political transformation is measured in many ways. A once reliably red state (with asterisks) became purple and is now a rather deep blue. For better or worse, probably the latter, power is ever more consolidated along the Front Range corridor. Counties such as Arapahoe, Jefferson and Larimer that were once Republican strongholds are now […]
Massasoit 'transformed' as new science building opens
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Massasoit 'transformed' as new science building opens
Learn how Karolyne Salas, sophomore at Massasoit, is using a lab in the new building to study bees.
INPEX CEO explains how AI will 'completely transform' its business
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Row over Reform's mega donations has mileage in it yet
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NIH awards multi-university team over $4M to improve women’s health
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Our construct is to deter major conflict by having a disparity of technological capability," Mike Dodd said.
Governor Reeves announces Rural Health Transformation Program Awards for Mississippi providers
Governor Reeves Announces 167 Rural Health Transformation Program Awards Totaling More Than $104 Million
Gov. Stein Announces $1.25 Million to Expand School-Based Health Centers, Including Appalachian District Health Department
Gov. Josh Stein and the N.C. Department of Health and Human Services announced $1.25 million in federal funding through the North Carolina Rural Health Transformation Program to expand preventive and acute health care, provide nutrition support and address behavioral health needs at school-based health centers. Five organizations will receive funding: the Appalachian District Health Department, …
Human instinct in business is never going away
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Mississippi awards $104 million to transform rural healthcare
Gov. Tate Reeves announced 167 awards totaling over $104 million through the Mississippi Rural Health Transformation Program to modernize and improve healthcare access in rural communities.
TROY School of Nursing awarded two grants through Governor Ivey’s rural healthcare program
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How AI Could Transform Bird-Strike Prevention for Business Aviation
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Governor Reeves Announces 167 Rural Health Transformation Program Awards Totaling More Than $104 Million » Office of Governor Tate Reeves
Governor Tate Reeves today announced 167 awards totaling $104,115,146 through the Mississippi Rural Health Transformation Program. The awards are part of Mississippi’s $205.9 million first-year implementation budget, which will be allocated this year. They will help modernize, strengthen and transform healthcare in rural communities across the state.
Anonymous Donor Gives $125 Million to Hackensack Meridian Health -- One of the Largest Healthcare Gifts in the U.S.
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PulsePoint Extends Exclusive Programmatic EHR Partnership with Flora Health Advancing In-Workflow Activation for Life Sciences Brands
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UMass Amherst Launches Historic, Transformational $120 Million Future of Food Initiative | Institute for Applied Life Sciences
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Apple Foldable iPhone Could Change Smartphones Forever
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The GOP’s $50 billion rural health fund is coming up short, hospital leaders say
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UNESCO launches WINGS Caribbean to advance science, women, Caribbean transformation
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Will Nets See C Sharpe Attempt Jumpers in 2026-27?
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Zverev caps transformational year with US Open triumph
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How a Bay Area healthcare system is navigating AI by balancing tech upgrades and patient trust
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Researchers Discover a Green Hydrogen 'Goldmine' Beneath Australia's Red Dirt
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Revealed: Pep Guardiola Wanted Marcus Rashford For Surprise Position
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World Congress on Nursing and Health Care
The World Congress on Nursing and Health Care is a premier international gathering dedicated to advancing the science, practice, and future direction of nursing and healthcare. Scheduled for April 05-06, 2027, in Singapore, this distinguished event will convene a global community of nursing professionals, healthcare specialists, researchers, educators, clinicians, policymakers, and industry experts to exchange knowledge, share groundbreaking insights, and foster collaborations that shape the future of healthcare.Driven by the theme “Navigating the Future of Nursing through Research, Resilience, and Innovation,” the congress will explore the evolving landscape of nursing and its critical contribution to transforming healthcare delivery. The event will highlight pioneering research, evidence-based practices, innovative care models, and resilient approaches that empower nurses to address emerging healthcare challenges and enhance patient outcomes across diverse populations.
The African roots of three Colorado leaders
Colorado’s political transformation is measured in many ways. A once reliably red state (with asterisks) became purple and is now a rather deep blue. For better or worse, probably the latter, power is ever more consolidated along the Front Range corridor. Counties such as Arapahoe, Jefferson, and Larimer, once Republican strongholds, are now at the […]
This midcentury modern home in New Orleans’ Lakeview honors original owners through transformation
When Julie and Michael Green bought a midcentury modern home in West Lakeview in 2022, they became the second owners. The home was built in 1964 on one-third of an
TiVo Unveils A ‘Conversational AI Experience’ for Entertainment Discovery | Radio & Television Business Report
The television platform subsidiary of HD Radio and DTS AutoStage parent Xperi Inc. has brought to market what it describes as "a new conversational AI-powered entertainment experience designed to transform how operators and entertainment platforms help consumers discover and engage with content across television and streaming environments."
Fabrizio Romano confirms Liverpool cult hero agrees surprise deal
A surprise move is on the cards for a Liverpool cult hero. It's an exciting transformation for the Reds. Liverpool are finally saying goodbye to the Richard Hughes era and exploring their options to a...
New business incubator aims to transform North Lake Charles
A new business hub is coming to north Lake Charles, aiming to give local entrepreneurs a hyper-local launchpad for success. “We already have the McNeese SEED Center, which is a […]
TiVo Bows AI-Powered 'Agent TiVo' Entertainment Guide
TiVo Platform Technologies has launched “Agent TiVo,” a new conversational AI-powered entertainment software designed to transform how operators and entertainment platforms help consumers discover and engage with content across television and streaming environments. The platform, unveiled at IBC 2026 in Holland, lets viewers interact naturally by voice or text, helping them find content in the … Continue reading "TiVo Bows AI-Powered ‘Agent TiVo’ Entertainment Guide"
Several local providers receive funds to strengthen rural healthcare
State officials have announced that several area hospitals and healthcare organizations will share in a total of just over $76 million in funding through the Rural Community Health Integration Initiative. The investment is part of the more than $212 million New York State received for the first year of the federal Rural Health Transformation Program.
Study Shows Benefits of Coffee for Liver Health
Good news for coffee lovers. A recent study found coffee could offer some health benefits for the liver. A hepatologist explains more about the research.
Sweden's election could mark major milestone for Europe's populist right
Once shunned over its extremist roots, the Sweden Democrats could enter government for the first time as voters weigh immigration, crime and Sweden's political transformation.
Johan Manzambi return can unlock Aston Villa's new-look attack
Dan Bardell believes Johan Manzambi's return could transform Aston Villa's new-look attack, with the summer signing offering the ball carrying, creativity and versatility Unai Emery has been missing as he looks to knit together a significantly changed team.
25 years after 9/11: How the attacks transformed American politics
Twenty-five years after the attacks on Sept. 11, 2001, The Hill’s Bill Sammon and Chris Stirewalt examine how that day transformed George W. Bush’s presidency and altered the course of America…
How Major League Baseball Anchored a Nation After 9/11
Major League Baseball has long mirrored the American psyche, but its role in the fall of 2001 transformed the sport from a national pastime into a key tool of national recovery. Following the September 11th terrorist attacks, which resulted in the tragic loss of about 3,000 lives, the country experienced an unprecedented halt in daily …
How Jeremy Gosch is refocusing Hy-Vee
Jeremy Gosch, in his fourth year as Hy-Vee’s CEO, is steering the large, Midwest regional grocery chain through a competitive landscape unlike any faced by his predecessors. The four Hy-Vee CEOs who preceded Gosch helped transform a small Iowa grocery chain into a regional retailer with more than $14 billion in annual sales. Along the…
How 9/11 Helped Shape Our Politics Today
"The Sept. 11, 2001 attacks transformed global politics as Western democracies abandoned many liberal principles and older conflicts over empire, decolonization, immigration and culture resurfaced in the far-right movements," writes Faisal Devji.
Liberty Science Center breaks ground on $40M expansion that reimagines the facility
Liberty Science Center broke ground on a visionary $40 million transformation of its physical campus and its vast array of STEAM programs.
Dallas mayor uses primetime RNC speech to thank Trump, share political transformation story
Eric Johnson, who became a Republican after he was reelected as Dallas mayor with Democratic endorsements, said his former party treats “hard-working families with shame and disdain.”
Translating the Open Digital Ecosystem Principles to Business Transformation Strategy
ARC Advisory Group’s Open Digital Ecosystem Working Group outlines how open, governed, interoperable data foundations can support scalable digital twins, industrial AI, and measurable business transformation.
How Lower Manhattan transformed after 9/11
Over the years, its population more than tripled to 70,000.
David Petraeus: George W. Bush, Political Courage, and the Surge in Iraq
In the wake of the September 11 attacks, President George W. Bush launched what he called the War on Terror. It began with the invasion of Afghanistan in late 2001, which quickly toppled the Taliban and expelled al-Qaeda from its most crucial sanctuary. Then, in early 2003, American forces—with the support of foreign allies like the United Kingdom, Australia, and Poland—attacked Iraq, toppling Saddam Hussein’s regime and installing an occupation force in hopes of quickly transforming the country into a free and democratic state. Instead, the post-regime coalition authority made significant missteps, and a devastating insurgency erupted. And despite President Bush’s 2004 reelection, the war quickly lost popular support among the American public. In early 2007, Bush appointed General David Petraeus, who had already served in Iraq as a two- and three-star general, to lead allied forces in Iraq, which heralded a sea change in American strategy known as “the surge.” As part of our coverage looking back on 9/11 and the world it created, General Petraeus tells the inside story of one of the most consequential moments in the War on Terror. The general’s essay today is both a crucial history and a profile in political courage. It demands reflection as we take stock of the last 25 years. —The Editors By the end of 2006, the war in Iraq was failing. There is no useful purpose in softening that judgment with the passage of time. The bombing of the al-Askari mosque in Samarra by terrorists that February had accelerated sectarian violence and pulled Iraq into an increasingly vicious Sunni-Shia civil war. Al-Qaeda in Iraq and Sunni insurgent groups controlled substantial areas, Shi’ite militias operated with growing impunity in other parts of the country, and the Iraqi security forces were no longer capable of arresting the downward spiral. The strategy of transitioning security responsibilities to Iraqi forces, consolidating American troops on large bases, and progressively reducing the U.S. presence had clearly been invalidated by the escalating violence. The numbers conveyed the horror imperfectly but unmistakably. In December 2006, an average of 53 Iraqi civilians were killed by violence every 24 hours in Baghdad alone. Washington, meanwhile, was approaching its own breaking point. Public support for the war had fallen dramatically, President George W. Bush’s Republican Party had just lost control of both houses of Congress, and the bipartisan Iraq Study Group—of which future defense secretary Robert Gates was a member—had recommended a course that anticipated a substantially reduced American combat role. Many senior military leaders were deeply skeptical of sending substantial additional forces, advocating instead for an accelerated transition to Iraqi forces, the deployment of additional trainers and advisers, or other more modest measures with an eye to withdrawing U.S. forces. Virtually every political incentive pointed toward reducing America’s commitment. President Bush chose instead to increase it, a decision that remains, in my view, one of the most courageous presidential decisions of the 21st century.
REGISTER NOW: 2027 Fleet & MRO Forecast: Helicopter & Business 10-Year Outlook
As we advance into 2027, what transformations are reshaping business aviation and helicopter market projections? What production and delivery volumes can the industry anticipate over the coming decade?
How Caring for Grandkids Can Help with Brain Health
National Grandparents Day is this Sunday. A neurologist offers some insight on a study showing how caring for your grandkids can help with brain health as you age.
Scientists Witness Water Transforming Into a Weird 'Glass' Instead of Ice
What's going on?
Scientists Witness Water Transforming Into a Weird 'Glass' Instead of Ice
What's going on?
$76.2 million investment aims to strengthen New York rural health care
The initiative runs under the federal Rural Health Transformation Program.
CH&W Joins Mental Health Reimbursement Initiative
Campus Health and Wellbeing joined the Children and Youth Behavioral Health Initiative Reimbursement Program. The program is designed to transform mental health for students, allowing state insurance providers to reimburse CH&W for qualifying services provided on campus. California’s Department of Health Care Services and the California Health and Human Service Agency is offering the initiative […]