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Sheff Utd's Kitching earns first international call
Sheffield United defender Liam Kitching earns his first senior international call-up for the Republic of Ireland's Nations League campaign.
What eyewitness accounts tell us about the science of memory
The malleability of memory once cast doubt on eyewitness identification in criminal cases, but new research reveals how eyewitness memory can be used accurately
Michael Healy-Rae: Irish politician 'will not be deterred' after assault in Dublin
Michael Healy-Rae has been released from hospital after receiving treatment for his injuries.
Why EFL matches get postponed for international call-ups
BBC Sport's Ask Me Anything team explains why some League One and League two matches get postponed due to international call-ups.
'It will be a tricky game'
Manchester City boss Enzo Maresca says he expects a "tricky game" against Championship side Norwich City in the Carabao Cup on Thursday evening, and has hinted at rotating his starting XI. Maresca confirmed he will hand goalkeeper Geronimo Rulli his first competitive appearance for the club since signing from Marseille in the summer.
Valakari? Lennon? McGlynn? - fans on next Hibs manager
Simo Valakari is top option from here. What he has done with limits at Stenny this season, he could excel at Hibs. Scott: Gray will forever be a legend for Hibs and we all love him for what he has done for the club.
Joyce takes Stoke academy coaching role
Warren Joyce joins Stoke City's academy coaching department.
Fans' loyalty rewarded by Europa League win
Former Sunderland striker Marco Gabbiadini reflected on a "special" Europa League victory as the club made a winning return to European football after 53 years away. The winning moment against AZ Alkmaar came in the 66th minute when Enzo le Fee slotted away his penalty after being brought down inside the area. "It was very special," Gabbiadini told BBC Radio 5 Live's Football Daily.
Morrison knows Wolves is more than just another game
Fan writer Chris Hall reflects on West Bromwich Albion boss James Morrison's past derby day experiences with Wolverhampton Wanderers.
Germany's Nations League squads
Germany coach Jürgen Klopp has announced two squads for his first four matches in charge in the Nations League. Squad one for the games in the Netherlands on September 24 and against Greece on September 27: Goalkeepers: Finn Dahmen (Augsburg), Alexander Nübel (Besiktas), Marc-André ter Stegen (Ajax) Defenders: Hennes Behrens (Augsburg), Yann Aurel Bisseck (Inter Milan), Nathaniel Brown (Bayern Munich), Max Rosenfelder (Freiburg), Nico Schlotterbeck (Borussia Dortmund), Jonathan Tah (Bayern Munic
Henderson 'gets the best out of us'
Crystal Palace midfielder Adam Wharton has said goalkeeper Dean Henderson signing a new deal is "great news for the club". Henderson, 29, has made 119 appearances since arriving at Selhurst Park from Manchester United in August 2023 and signed a new deal with the club until 2030 on Wednesday. Wharton has won the FA Cup, Conference League and Community Shield alongside his fellow England international since his own arrival in the winter of 2024, and has praised the Palace captain's presence in the dressing room.
Valakari reveals chats helped Taylor and Finlayson
St Johnstone manager Simo Valakari has revealed that Taylor Steven explored his options away from McDiarmid Park this summer before the 21-year-old winger earned a starting place for the last three matches. St Johnstone manager Simo Valakari has admitted that he felt the need to have a "strong conversation" with Daniel Finlayson after leaving the 25-year-old defender out his side for three games before his return against Celtic.
Scientists have found 40,000 asteroids that could hit Earth. But it's just the tip of the iceberg | BBC Sky at Night Magazine
Scientists have found 40,000 near-Earth asteroids, providing greater insight into the potential threat to Earth from space.
Scania launches Venture & New Business China to accelerate future transport solutions
Scania is launching Venture & New Business China (VNBC), a dedicated platform to identify, develop and pilot new business opportunities in China through strategic partnerships, customer collaborations and new ventures. Kelly Fu has been appointed Regional Lead for China Venture & New Business, Scania Group.
'We can't just throw everything at Carrick'
"We have to be careful to not go too over the top with this result," said former Premier League midfielder Jobi McAnuff after Manchester United threw away a two-goal lead against Brighton in the Carabao Cup third round. A section of United fans made their feelings clear with boos at full-time, with Michael Carrick's team having taken just two wins from six games in all competitions this season. "Michael Carrick is incredibly experienced," McAnuff told BBC Radio 5 Live's Football Daily.
'Ten-plus years of work' - Darby on earning UFC contract
Dublin mixed martial artist Adam Darby says more than a decade of hard work came "to fruition" after becoming the first Irish fighter to earn a UFC contract through Dana White's Contender Series.
Praise for Dibling and Alcaraz after Everton's cup win
Everton assistant manager Alan Irvine said he is "delighted" for Tyler Dibling and Charly Alcaraz, after the pair who have taken part in limited minutes so far this season combined for the goal in Wednesday's Carabao Cup victory against Wolves. "I said to Tyler before the game 'you're getting your chance, you've waited a long time, make sure that you perform well and then you give the manager a big decision to make about whether you're in the team the next time' so that was great."
Why dealing with defeat is key for Lampard at Coventry
BBC Sport columnist Tony Pulis explains why Coventry boss Frank Lampard needs to manage himself as well as his players after their poor start to the season.
St Leger win has removed Osborne's fear of failure
St Leger-winning jockey Saffie Osborne says the "fear of failure" has left her now she has won a British Classic, becoming the first woman to do so.
Fiji declares national emergency as HIV cases surge
One in 60 adults in the tiny Pacific nation of less than a million people are living with the virus.
Snapchat 'willing to implement' daily time limits for children, boss tells BBC
Evan Speigel says it would be "an important step forward for the industry" in an interview with the BBC.
Le Fee provides stardust on Sunderland's special night
You have to go back to a second-round exit at the hands of Portuguese side Sporting in the 1973-74 Cup Winners' Cup for the last time Sunderland played in a major European competition. There were no shortage of individual displays to galvanise them from Robin Roefs with his crucial saves, Granit Xhaka pulling the strings from deep to full-back turned winger Trai Hume causing chaos in the opponents' box one moment and throwing in a crunching tackle to end an AZ break the next. The 26-year-old worked tirelessly off the ball, nicking the ball back for his side time and again, but it is in the final third that the Sunderland playmaker really comes to life.
Painful endgame for Gray as stale Hibs slump
A club hero, David Gray ends his time as Hibs head coach not to the sound of euphoria from fans, but to the sound of a support collectively exhaling in relief, writes Tom English.
Yankees' Anthony Volpe is Answering a Big Offseason Question
New York Yankees fans may not like it, but Anthony Volpe is answering a big offseason question for the team.
Michael Healy-Rae: Irish politician injured after assault in Dublin
Michael Healy-Rae is currently in St Vincent's University Hospital recovering from his injuries.
Ena Hull, President and CEO Ultimate Health Institute shares the new era of growth at UHI
UCLA making football and basketball games free for students
UCLA is making all football and basketball games free to attend for students.
Ahmed leads Gloucs recovery against Middlesex
Daz Ahmed's unbeaten 90 helps Gloucestershire recover from 128-7 to stay in the game against Middlesex.
Why Gabriel could leave Man Utd
In the past 24 hours there has been a backlash against JJ Gabriel and his family, for the direction he is taking and around his professionalism and attitude. It then had been anticipated that Gabriel would feature during United's pre-season programme. Gabriel travelled to Trondheim for the Rosenborg friendly on 24 July and Carrick used 11 substitutes that day, but Gabriel was one of two who did not come on.
No matter how deranged and delusional your podcast is, Liz Truss can go further
In the Trusster’s latest appearance, she says Blair and Brown had a plot to dismantle civilisation and the Tories were part of the woke establishment
Leeds United thrive after formation switch
As the nascent Premier League table takes shape, the sight of Leeds United in third place feels like a throwback to the turn of the century, when they secured five top-five finishes on the bounce. The 4-1 home win over Newcastle United means Daniel Farke's unbeaten side have made their best start to a top-flight season since 2001-02 under David O'Leary. In truth, with eight points from four games, Leeds have been playing well for some time - and it can all be traced back to a bold change of formation by Farke almost nine months ago.
Garner crucial for Everton's European push
James Garner's consistent displays last season earned him a first England cap in a friendly against Uruguay in March. After the match, England manager Thomas Tuchel compared him with Uruguay and Real Madrid midfielder Federico Valverde. "He's our mini Valverde," said Tuchel.
Sunderland back in Europe
Regis le Bris' side take on AZ Alkmaar in their opening fixture and Sunderland legend Gary Bennett - the club's fifth all-time appearance maker - says the ride to get there has been "unbelievable". "It's been a journey, especially from where Sunderland have come from," Bennett told BBC Radio Newcastle.
Part-human part-mouse brain developed in science breakthrough
Researchers at Stanford University genetically altered mice to be able to receive and function with human brain cells.
Part-human part-mouse brain developed in science breakthrough
Researchers at Stanford University genetically altered mice to be able to receive and function with human brain cells.
McPake has 'more to give' after Scotland call
Josh McPake believes he has "more to give" after being called up to the Scotland squad. The Hearts winger, 25, is on the verge of his first senior international appearance after being called up for a quartet of Nations League matches by new head coach Sebastien Pocognoli. McPake set up fellow call-up James Wilson's equaliser in Tuesday's 2-1 defeat by Falkirk for his sixth assist of the season, while he has scored twice.
Fitzpatrick not comfortable with Dubai tour finals
Matt Fitzpatrick says he is not "100% comfortable" with the prospect of travelling to Dubai for the season-ending DP World Tour Championship in November when he is due to be defending champion.
Fantasy Football Start 'Em, Sit 'Em Week 2: WR Edition
Let's take a look at what wide receivers you should start, and which you should sit, in Week 2.
Packers vs. Jets Week 2 TV Broadcast Map
A limited area of the country will be seeing Green Bay’s game on local TV this Sunday.
'I didn't realise probably how good he was'
James Garner joined Everton for an initial fee of only £9m from Manchester United in 2022, having spent the previous season on loan helping Nottingham Forest get promoted to the Premier League. The academy graduate did not make a Premier League start for United. After taking two seasons to settle at Everton under Frank Lampard and then Sean Dyche amid a backdrop of financial problems and points deductions, the 2025-26 campaign proved to be a watershed moment.
The 2026 Big Ten College Football Playoff Picture: Week 3
The Big Ten had one big win over the SEC, but it was overshadowed by a few losses. Moving onto Week 3, which teams are positioned to make the CFP?
Fitzwater convinced Exeter's fortunes will change
Exeter City captain Jack Fitzwater says he is confident the club's fortunes on the pitch will change.
Charlotte to host WTA Finals from 2027
The WTA Finals will take place in the American city of Charlotte from 2027 on a three-year deal.
'You feel it' - Szoboszlai on stunner against Spurs
Liverpool midfielder Dominic Szoboszlai says "everything was perfect" for his stunning strike in Tuesday's Carabao Cup win over Tottenham. Szoboszlai scored the third in stoppage time in the 3-1 win by smashing a bouncing ball into the top right corner from around 35 yards out. It was a morale-boosting win for Andoni Iraola's side, who were blunt in Saturday's 0-0 home draw with Fulham.
Man Utd need positive end to week
Michael Carrick really needs a good end to this week. The extended first international break of the new season means after Manchester United's trip to Fulham on Sunday, there will be a three-week gap to the home match with Tottenham on 10 October. A place in the Carabao Cup fourth round – to be played at the end of October – and a victory at Craven Cottage, would take some of the edge away from the current debate.
'Skubala out-thought by former assistants'
Bristol City fan writer David Pottier reflects on the defeat by Robins boss Michael Skubala's former side Lincoln City.
Gators could crack AP Top 25 with win over Auburn
The Florida Gators are on the outside looking in on the AP Top 25 poll, but have played solid football so far. Here's what they have to do next.
Winter Olympic venues confirmed with events in two countries
The sporting venues for the 2030 Winter Games are confirmed, with events to be held in Lyon and the French Alps - except speed skating, which will take place in the Netherlands.
What next for Gabriel and Man Utd?
On the night JJ Gabriel was supposed to become Manchester United's youngest player in history, the scramble is on to persuade him not to quit.
Gray knows the consequences if slump continues
The lack of consistency from Hibs is alarming, but not a surprise. Tuesday night's home defeat by Kilmarnock - Hibs' third successive league loss and sixth in a row at home in the Premiership - came after one of the poorest performances at Easter Road I can remember in recent years. The statistics show Hibs dominated possession and had more shots on goal than Kilmarnock, but they rarely troubled Max Stryjek in the visitors' goal.
French former minister on trial over alleged Renault-Nissan lobbying
Rachida Dati, 61, is accused of taking money from the carmaker in return for political influence.
'Nights like that are why I play football'
Reading midfielder Charlie Savage reflects on the defeat by Brentford in the Carabao Cup.
Powys health board considers biggest service shake-up for a generation
There could be a reduction in the number of community hospital beds across the area.
Rams keeper Zetterstrom out with knee injury
Derby County goalkeeper Jacob Widell Zetterstrom suffers a knee injury that could keep him out for up to two months.
Notre Dame Defense Could Dominate Matchups Against Michigan State
Notre Dame's defense has been off to a hot start in 2026, answering a lot of questions we might have had about this unit in during the offseason. They held Wisconsin's offense to 13 points in the season opener and shut out Rice in the home opener last weekend. This Saturday night, they host the Michigan State Spartans in the battle for the Megaphone Trophy. Their offense, now under the direction of offensive coordinator Nick Sheridan, has scored 30 points or more in back to back games. If the Ir
Crimson Crank: Nitpicking Indiana football’s 55-0 win over Howard
Howard didn’t put up much, if any, resistance but Indiana still left room for a handful of tweaks on Saturday.
Reading 1-2 Brentord
Ian: The Bees seem to be scraping results at the moment (three Premier League leads ending in draws and a 2-1 win over Reading), however, it is easy to be critical. Douglas: Every Brentford supporter expects them to win by a hatful of goals, but that can't always happen. A professional performance which shows their class.
Ed Sheeran row: How being music's Mr Nice Guy contributed to biggest crisis of his career
Sheeran tries to stay away from politics and controversy, but that stance has come in for criticism.
Maresca on Doku, VAR controversy and awaiting apology
Manchester City boss Enzo Maresca has been speaking to the media before Thursday's Carabao Cup third round game against Norwich City at Etihad Stadium (kick-off 19:30 BST). Maresca confirmed winger Jeremy Doku "is quite close" to a return from injury, which they "are happy" about.
Truth and Politics in the Age of Post-Truth
Get E-International Relations delivered to your inbox, free of charge. As you sign up, consider becoming a paid subscriber, or make a donation, to support our work. Subscribe This is an excerpt from Global Politics in a Post-Truth Era. You can download the book free of charge from E-International Relations. The term post-truth is by now so ubiquitous in describing the state of politics in the Western world and even beyond that the most pressing issue of the day appears to be about making democracy work in the era of post-truth rather than questioning the normalisation of the term itself in the first place. The critical turning point appeared to have occurred in 2016 when the term was chosen by the Oxford English Dictionary as ‘The Word of the Year.’ On its website, the Dictionary notes the transformation of post-truth from ‘being a peripheral term to being a mainstay in political commentary and connects ‘the spike in frequency’ directly with the Brexit referendum in the United Kingdom and the election of Donald J. Trump in the United States – both occurring in 2016. Paired with the noun ‘politics,’ post-truth is defined as an adjective ‘relating to or denoting circumstances in which objective facts are less influential in shaping public opinion than appeals to emotion and personal belief.’ The Oxford English Dictionary traces the first use of the term to a 1992 essay in The Nation by the playwright Steve Tesich as he reflected on the 1980s Iran-Contra scandal and the 1990–91 Gulf War: We are rapidly becoming prototypes of a people that totalitarian monsters could only drool about in their dreams. All the dictators up to now have had to work hard at suppressing the truth. We, by our actions, are saying that this is no longer necessary, that we have acquired a spiritual mechanism that can denude truth of any significance. In a very fundamental way we, as a free people, have freely decided that we want to live in some post-truth world (Tesich 1992, 13; emphasis added). He then continued, The Gulf War is over but the war at home goes on. The gulf between rich and destitute widens – between those of us who live in a modern post-industrial nation and those of us who live in the Third World countries of our inner cities. The present administration’s response to this internal crisis has shifted from benign to malignant neglect. The current levels of misery and decomposition of our cities and the economic gulags of our ghettos are acceptable. Since there is only so much hope to go around, there is a freeze on hope. The have-nots have now been reclassified as never-will-haves (Tesich 1992, 13). In the context of Tesich’s essay, truth includes both facts, as in what happens, and ‘moral absolutes,’ as in the ‘self-evident truths mentioned in our Constitution’ (Tesich 1992, 14). Together, these two notions of truth entail the obligation to both act and react. The two passages cited above show that even in the early post-Cold War years, Tesich was already deeply concerned that the American people are neither prepared to act on truth nor react to truth that is disconcerting, or what he calls ‘bad news’ (Tesich 1992, 12). Accordingly, Tesich’s insight as captured by the term post-truth is not that truth is irrelevant to what we know, but rather it is irrelevant to how we act. In contrast, ‘post-truth politics,’ as defined by Oxford as a term that pitches ‘objective facts’ against ‘emotion and personal belief’ such that the latter appears to have overtaken the former in shaping ‘public opinion’ and thereby, democratic politics. When Tesich’s post-truth politics and its current usage are juxtaposed, the two are in fact not identical in terms of what truth is and how it relates to politics. Against such consideration, this chapter provides a critical survey of selected historical events and theoretical considerations for the purpose of gaining a more nuanced understanding of the relation between truth and politics. Truth and Language One notable impact of post-truth politics is that language is being overtly deployed as a political weapon not only by politicians and those in power, but among the general population. It seems that once facts are irrelevant to the validity of what is being said, language becomes the platform for an all-out political contest in which what is said is no more than an act of will expressed as an assertion of power and/or an exercise in defiance. As early as in the writings of Thucydides (460–400 BCE), the vulnerability of logos – which is the human capacity for rational discourse in tumultuous times – was already noted. Thucydides belonged to a school of Greek thought which maintained that language is conventional and that the association between name and things is a result of ‘human use and habit’ rather than ‘nature or divine dispensation’ (Connor 1984, 99). The conventional nature of language means that it is incapable of providing its users with any independent criteria for judgement. In Thucydides’ study of the Peloponnesian War (431–405 BCE), the subversion of logos as seen in the manipulation of language was introduced through his account of the civil war in Corcyra (Thucydides 1972, 236-245). The war first broke out in 427 BCE between the pro-Athenian democratic faction and the pro-Spartan oligarchic faction before it spread to the rest of the Greek world. There was a general breakdown of law and order, resulting in extreme violence and death. Language underwent changes that were reflective of the events of the time. The English philosopher Thomas Hobbes (1588–1679) translated Thucydides’ description of the situation as follows: The received value of names imposed for signification of things, was changed into arbitrary. For inconsiderate boldness, was counted true-hearted manliness: provident deliberation, a handsome fear: modesty, the cloak of cowardice: to be wise in everything, to be lazy in everything... he that had been so provident as not to need to do the one or the other, was said to be a dissolver of society, and one that stood in fear of his adversary. In brief, he that could outstrip another in the doing of an evil act, or that could persuade another thereto that never meant it, was commended (Hobbes 1839–1845, 8: 348; Thucydides 1972, 242-243). What concerned Thucydides most was that the meanings of words are no more than linguistic conventions that require logos to support them. The Corcyrean civil war was a reminder that such capacity cannot be assumed. This is why history understood as an authentic account of what happens matters. Guided by logos, the historian’s task is ‘the search after truth’, which is established through ‘the absence of the fabulous,’ including ‘the rejection of myth and unverifiable stories’ (de Jonge 2017, 2). Thus, history plays an important role in facilitating the stability of language – without which distinctions and judgements cannot be rendered communicable. Just like Thucydides, Hobbes was a nominalist who subscribed to the view that there is no inherent meaning to words. Hobbes’ state of nature, where there is no common authority, is precisely one in which distinctions cannot be made. As Hobbes put it, there is ‘no Mine and Thine distinct’ nor is there distinction between ‘the notions of Right and Wrong, Justice and Injustice’ (1968, 188; emphasis in original). This is clearly an unsustainable condition for everyone. Behind Hobbes’ famous words that life in the state of nature is ‘solitary, poor, nasty, brutish, and short’ is his uncompromising argument for the ‘Leviathan’, which is described by the late American political theorist, Sheldon Wolin (1922–2015), as the ‘sovereign definer’ (Hobbes 1968, 186; Wolin 2004, 238–243). Accordingly, the social contract is importantly a ‘linguistic contract’ that binds all parties to ‘general names agreed upon’ (Peters 1979, 125; Hobbes 1968, 111). Through Thucydides and Hobbes, we can identify a line of thinking that sees politics as a contestation over the use of language, which is based on shared conventions and norms. Thus understood, politics is not a collective quest for the true nature of our being or an epistemological exercise in pursuit of true knowledge. Rather, politics is about humans living with one another by finding a shared language to communicate with one another on matters that affect them all. Truth is in that sense contingent on what is being said as opposed to setting the standard for it. In other words, truth is the embodiment of shareability among us. While truth as such ensures the viability of a political entity, truth by no means represents a normative standard to adjudicate among contesting actors in what they say, let alone in what they do. During Thucydides’ times, ancient China was also experiencing a tumultuous time as the ruling Zhou dynasty deteriorated into the period of the Warring States (481–221 BCE). This was when the rulers of Zhou no longer presided over the territories brought under its control through conquest. Instead of professing allegiance to the Zhou royalty, the lords of these territories became kings themselves to rule over their own land. The period was one marked by endless military campaigns as each of the seven major states aimed to conquer the rest (Lewis 1999). Yet, the period was also known for its intellectual vibrancy as different thinkers challenged the restoring of order among these warring states – including offering ideas and advice to rulers on good governance. Among these thinkers was Confucius (551–479 BCE). His thought, which came to be known as Confucianism, went on to become the state ideology of China from the Han dynasty (206 BCE–222 CE) until the end of the Qing dynasty in 1911 when China became a republic. The founding text of Confucianism was the Analects, which is a collection of dialogues between Confucius and his students as recorded by them. One key concept Confucius advanced is the ‘rectification of names’. Though the term only appears in one exchange in the Analects, it is considered a major aspect of Confucius’ thought. Generations of Confucian scholars from past and present, including Western academics, have debated over its interpretation (Makeham 2003). The passage in question reads as follows: Zi Lu said: ‘The monarch of the state of Wei wants you to govern the country, what is the first thing you plan on doing?’ Confucius said: ‘First it is necessary to rectify the names.’Zi Lu said: ‘Is that really what has to be done? You are being too pedantic, aren’t you now? How will you rectify these names?’Confucius said: ‘Zhong You, you are too unrefined. A gentleman, faced with a matter that he does not understand, takes a skeptical attitude. If names are not correct, one cannot speak smoothly and reasonably, and if one cannot speak smoothly and reasonably, affairs cannot be managed successfully. If affairs cannot be managed successfully, rites and music will not be conducted. If rites and music are not conducted, punishments will not be suitable. And if punishments are not suitable, the common people will not know what to do. So, when the gentleman uses names, it is necessary to be able to speak so that people understand. If one can say it, one can definitely do it. A gentleman should not be careless with words’ (Analects 13:3 in Cao 2016, 148). This translation is offered by the contemporary philosopher Cao Feng. As Cao notes, the passage is what started the whole debate over ‘exactly what kind of names did Confucius... wish to rectify’ (Cao 2016, 148). Of the three major groups of interpretation examined by Cao, beginning with classical Confucian scholarship, one is arguably the most influential and certainly most pertinent to the issue of language and politics. This is the interpretation that was first associated with the Neo-Confucian master, Zhu Xi (1130–1200), who argued that the ‘rectification of names is simply the rectification of politics’ (Cao 2016, 149). Within this interpretive framework, rectification has the dual functions of correction and prescription by ensuring that predetermined hierarchical roles are strictly adhered to through following ‘the system of rites and propriety’ (Cao 2016, 151). In addition, the rectification of names entails ‘using names to rectify actuality’ (Cao 2016, 151). Yet Cao rejects this whole body of interpretive works by arguing that these were ideas developed later. Instead, Cao suggests the following: The original meaning of Confucius’ rectification of names may, then, be quite simple. Confucius did not mean to establish a concrete, normative system of “names”; rather, Confucius was simply the first person in history to realize or remark upon the importance of language in politics. As a politician, he noticed and foresaw the impact that the indeterminacy, ambiguity, and arbitrariness of names would have on politics. Confucius recognized the political consequences of language’s not accurately expressing meaning or not being accurately received by people. He realized the great role that names, as a means of distinguishing right and wrong and establishing norms, could play in society and politics (Cao 2016, 168). Scholarly debates aside, Cao’s view has the advantage of identifying an interpretation of this controversial exchange in the Analects that enables its readers to extrapolate from it the observation that the meaning of words depends as much on their users as on their interpreters; neither of which can be predetermined. Accordingly, a good ruler is someone who can speak without ambiguity to his subjects and make good his words through actions. Stated differently, Cao’s view on what concerned Confucius then, who was living through times of protracted political upheaval, is that language is an indispensable political tool for those in power and can be deployed by both good and bad rulers alike. To sum up, this historical survey shows that politics as a war of words is by no means a distinctive marker of contemporary politics nor the Western world. Be it ancient or current, east or west, language is subject to manipulation to serve political purposes and when there is an outright war of words that defies existing norms, it is indicative of a political situation in which people no longer share a language and truth becomes irrelevant. Accordingly, political order entails stability in language use. Truth and Politics As previously noted, current use of the term post-truth as an adjective to the term ‘politics’ suggests that once there was a time when politics aligned with truth. Indeed, if we start with Plato’s Republic as the key founding text of Western political thought, we see that the ideal polis (city-state of ancient Greece) is where truth and politics converge, and justice is achieved. Written around 380 BCE when Athens was still coping with its defeat by the Spartans in the Peloponnesian War, the Republic is a defence of the rule of the ‘philosopher king’, defined as someone who is ‘guided by the truth’ and is ‘always and in every way’ in pursuit of the truth (Plato 1974, 490a). For Plato, truth converges with virtues and hence, letting the philosopher take charge of politics is to let the wisest and the most virtuous lead the less wise and the less virtuous even if it requires compulsion (Plato 1974, 499b). In Plato’s words, ‘…until the philosophers attain power in a city there will be no respite from evil for either city or citizens…’ (Plato 1974, 501e). The uncompromising rule of philosopher-kings is made palatable by the claim that we are all ‘earth- born brothers’ with random mixtures of gold, silver, bronze and iron, but only the gold can rule (Plato 1974, 414–415). Understandably, academic debates over the interpretation of Plato’s Republic revolve around the question of whether truth as attained in philosophy can be realised in politics as action and whether such a connection is even desirable. Without getting into the details of these scholarly exchanges, I suggest that they all share the concern that truth acquired through the rigorous process of philosophical reasoning is not without problem when applied to the real world of living humans. This is because not all humans are philosophers – and indeed, in Plato’s view, not everyone is capable of becoming a philosopher given the protracted and arduous training that one needs to endure to become one. Hannah Arendt (1906–1975), a highly influential political philosopher of the twentieth century, notes that ‘Plato was the first to introduce the division between those who know and do not act and those who act and do not know’ and that such a separation has remained ‘at the root of all theories of domination’ (Arendt 1958, 223, 225). What Arendt points out in this remark is not the gap between theory and practice, but rather that Plato provides the normative ground for those who know the truth to tell those who do not know what to do. Arendt herself took on the challenge of understanding the relationship between truth and politics through her analysis of Nazism and Stalinism. Arendt’s insight, which was controversial when The Origins of Totalitarianism was published in 1951, was to identify Nazism and Stalinism as representative of a new form of political rule – totalitarianism – making it distinct from ‘other forms of political oppression... such as despotism, tyranny and dictatorship’ (Arendt 1973, 460). Arendt defines totalitarianism as a self- contained system of ideas driven by their ‘logic’ and marked by a mode of reasoning called ‘ideological thinking.’ Ideological thinking as such is a distinctive form of political reasoning defined by three characteristics. First, ideological thinking claims to provide a ‘total explanation’ of all historical happenings, encompassing the past, the present, and the future. Second, while ideological thinking is an attempt to account for ‘factual reality’ in its totality, this mode of thinking is paradoxically divorced from reality and experience. This is because experience, being rooted in specificity, is clearly limited in its claim to totality. It follows that as its third characteristic, ideological thinking aims to emancipate thought from the limitation imposed by experience through a ‘specific method of demonstration.’ The method involves arranging facts into an ‘absolutely logical procedure’ that starts from an ‘axiomatically accepted premise’. It is, in short, a ‘process of deduction from a premise’ – which is the only possible movement in the realm of logic that leads to one definitive conclusion. This is how the ‘logicality of ideological thinking’ provides the basis for total explanation and the ‘principle of action’ for totalitarian movement (Arendt 1973, 468–474). Stated differently, totalitarianism is a form of uncompromising idealism that exists in one’s head irrespective of shared reality as experienced. It is the perverse form of what Arendt later refers to as ‘rational truth’, which is the product of the ‘speculative mind’ that belongs to philosophy, mathematics and the sciences. The ‘speculative mind’ is the mind working on its way to generate axioms and theories by relying on the cognitive capacity of the human brain (Arendt 1977, 231). The presence of others has no bearing whatsoever on rational truth. In contrast, ‘factual truth’ is what happens when humans are ‘living and acting together’ (Arendt 1977, 231). Factual truth is therefore particular and temporal by definition. But more importantly, factual truth is ‘political by nature’ because it can only be validated in the context of the human community (Arendt 1977, 238). In other words, factual truth is about humans in their plurality rather than in their singularity. For factual truth to be sustainable, we need what Arendt calls ‘common sense’ – understood as ‘community sense’ (Arendt 1982, 72). There is also another distinction about truth that Arendt makes which is pertinent to understanding how totalitarianism works. The issue is whether the so-called totalitarian ideology is simply an unnecessarily cumbersome way of saying that it is an all-round and polished lie. Here, Arendt calls totalitarian ideology the ‘modern lie’ – in contrast to the ‘traditional lie’. The latter is restricted by two conditions: that it is a lie about the ‘particulars’ and that it deceives only the ‘enemy’ – which means that the liar is not engaged in self- deception. The modern lie, however, involves a ‘complete rearrangement of the whole factual texture’. It also intends to deceive everyone alike, to the extent that those who initiate the lie eventually ‘fall victims to their own falsehood’ (Arendt 1977, 249–254). This distinction between the traditional and modern lie is important. It indicates that not only is totalitarianism a lie, but the lie is in fact too big to fit into the standard meaning of the word. To tell a lie from truth, we need a common standard. In the case of a traditional lie, the common standard is precisely ‘the fabric of factuality’. As such, a lie always appears as a ‘tear’ to that fabric. Yet, modern lies require making a surrogate reality with a completely different context for facts to fit ‘without seam, crack, or fissure, exactly as the facts fitted into their original context’. Arendt notes that as long as those who concoct the surrogate reality are prepared to engage in self- deception to ‘create a semblance of truthfulness’, there is nothing to prevent ‘these new stories, images, and non-facts from becoming an adequate substitute for reality and factuality’ (Arendt 1977, 253–254). Totalitarianism therefore requires a person to stand outside of the system itself in order to make sense of it. Arendt points out that it is futile for us to argue with (for example) a Nazi or a Stalinist on race or class. To confront totalitarianism requires more than just a confrontation with specific facts. It is a more fundamental confrontation between reality as experienced and its total rejection. This means that Nazism and Stalinism are more than radical ways of conducting racial conflict or class struggle. Rather: Totalitarian politics – far from being simply antisemitic or racist or imperialist or communist – use and abuse their own ideological and political elements until the basis of factual reality, from which the ideologies originally derived their propaganda value– the value of struggle, for instance, or the interest conflicts between Jews and their neighbours – have all but disappeared (Arendt 1973, xv). Accordingly: The ideal subject of totalitarian rule is not the convinced Nazi or the convinced Communist, but people for whom the distinction between fact and fiction (that is, the reality of experience) and the distinction between true and false (that is, the standards of thought) no longer exist (Arendt 1973, 474). Who then is the ‘ideal subject’ of totalitarianism? Although there is a revival of interest in Arendt’s observation on truth and politics since the onset of post- truth politics, not enough has been said about her reply to the question (Hyvönen 2018; Klinkler 2018; Lee 2019; Zerilli 2020). Yet if we take a look at Arendt’s portrait of this ideal subject, her view is even more pertinent to our current challenge. As a self-contained system of ideas that is detached from experience, totalitarian thinking offers consistency in ways that reality cannot. Arendt notes that this kind of consistency is especially appealing to those who have lost a sense of bearing in the world (Arendt 1973, 353). They constitute what she calls the ‘masses’. The ‘mass man’ is thus a highly isolated and atomised individual, who is ‘obsessed by a desire to escape from reality’ (Arendt 1973, 318, 352). In his ‘essential homelessness’ the mass man can ‘no longer bear its accidental, incomprehensible aspects’ (Arendt 1973, 352). This longing for escape from reality is a ‘verdict against the world’ in which one is ‘forced to live’ but ‘cannot exist’ (Arendt 1973, 352). Such a situation is ripe for the ‘revolt of the masses’ against ‘common sense,’ which is ‘the result of their atomisation, of their loss of social status’ and with it, the ‘whole sector of communal relationships in whose framework common sense makes sense’ (Arendt 1973, 352). In short, the masses are people who are considered to be ‘superfluous or can be spared … [who] cannot be integrated into any organisation based on common interest’ (Arendt 1973, 311). Whether one agrees with Arendt’s analysis of the social conditions in the interwar years that led to the formation of the ‘masses’, her portrait of the ‘mass man’ is a powerful account of what can happen to an individual who has become disposable to the society that they used to belong to. Hand in hand with this phenomenon is indeed the collapse of ‘common sense’ that leaves the dislodged individual scrambling for reconnection. By offering the masses a substitute reality validated by the ‘logic of an idea’ rather than by experience, totalitarianism makes it possible for them to live in a world where there is no condition of plurality. Between ‘facing the anarchic growth and total arbitrariness of decay’ and ‘bowing down before the most rigid, fantastically fictitious consistency of an ideology’, the masses will likely ‘choose the latter’ (Arendt 1973, 352). A world created by ideology, then, is more attractive to the masses not because ‘they are stupid and wicked, but because in the general disaster this escape grants them a minimum of self- respect’ by conjuring up ‘a lying world of consistency which is more adequate to the needs of the human mind than reality itself’ (Arendt 1973, 353). Moreover, it is precisely this ability to guarantee consistency that makes it possible for the leaders of totalitarian movements to demand ‘total, unrestricted, unconditional and unalterable loyalty of the individual member’ (Arendt 1973, 323). While this chapter is not a study of the social factors that led to specific contemporary developments such as the result of the Brexit referendum or the election of Donald Trump in 2016, Arendt’s ‘mass man’ seem to have found their counterparts among the supporters of Brexit and Trumpism. Studies of voters’ profiles in both events point to a disproportionate share of supporters from white male lower income backgrounds without university educations. These are individuals who have either already lost their jobs to globalisation or who are at high risk of losing their job with very little capacity to be retrained for the twenty-first century market economy of advanced industrialised states (BBC 2016; Pew Research Center 2018). In short, these displaced workers are part of the tapestry forming the modern equivalent of Arendt’s ‘mass man’ – ready to be the recruits of totalitarianism. Conclusion If we step back to take a more comprehensive approach to the relationship between truth and politics, both historically and theoretically, it is not so obvious that 2016 is a defining moment. From ancient China and ancient Greece to our so-called post-truth age, the indeterminacy of language appears to be a persistent political challenge. Language is always open to manipulation by its users to serve power. Nonetheless, the tendency these days is to single out the ubiquity of social media and the proliferation of Internet platforms as the incubator for the countless cyberwars of words that in turn fuel the real world of politics. In this context, language is no longer the conveyor of objective facts and accurate information, but rather the medium for expressing subjective opinions and feelings, as captured by the Oxford Dictionary’s definition of the term ‘post-truth politics’. In contrast, the historical approach used in this chapter shows that it is in fact too easy to point the figure at the Internet and digital communication for the political challenge that we face today. What is being suggested here is that with or without the Internet, language, be it used to convey facts or emotions, is simply a tool for communication that humans have invented. While language per se cannot adjudicate what is true or not true, what is right or wrong, it embodies such capacity when language is a shared norm. That shared norm cannot be sustained without some semblance of cohesion in any given community. Any war of words, irrespective of its platform, is indicative of the breakdown of such cohesiveness. Returning to the original context in which the term post-truth politics was first used by Steve Tesich helps to identify the important distinction between truth as the standard for knowledge and truth as the standard for action. The two do not necessarily coincide. Placed in the context of the history of political thought, this distinction is in fact at the heart of Plato’s Republic. Yet when the philosopher as the quintessential bearer of truth becomes king, the polis that he rules over is far from the ideal of a just state that it purports to be. Instead, it is one that is held together by lies and coercion. What Arendt reveals through her study of Nazism and Stalinism is that it is dangerous for the kind of truth that philosophy generates – ‘rational truth’ – to become the guide to politics. Politics guided by rational truth can only be uncompromising and follows a logic of its own that cannot afford the ambiguity and indeterminacy of reality as lived experiences of humans. A world of post-truth politics can be an opportunity for a new kind of politics if it is indeed about dismantling the idea that truth is the ideal that politics should strive for. But as it stands, the post-truth politics of today is more about invoking a past that never exists to judge the presence as a crisis in naming when the real crisis is about rebuilding a shared space that has room for all – be they of the left, right or centre; cosmopolitan or parochial; civic-minded or self-centred; liberal-minded or bigoted. Politics is and always will be about striving for that space, without which no human can thrive. References Arendt, Hannah. 1958. The Human Condition. Chicago: The University of Chicago Press. Arendt, Hannah. 1973. The Origins of Totalitarianism. Rev. ed. New York: Harcourt Brace Jovanovich. Arendt, Hannah. 1977. “Truth and Politics.” In Between Past and Future, 227–264. New York: Penguin Books. Arendt, Hannah. 1982. Lectures on Kant’s Political Philosophy, edited by Ronald Beiner. Chicago: University of Chicago Press. British Broadcasting Corporation. 2016. “Brexit vote: The breakdown.” BBC News, December 7, 2016. https://www.bbc.com/news/uk-politics-38227674 Cao, Feng. 2016. “A New Examination of Confucius’ Rectification of Names.” Journal of Chinese Humanities 2: 147–171. https://doi-org.subzero.lib. uoguelph.ca/ doi/ 10.1163/23521341-12340032. Connor, W. Robert. 1984. Thucydides. Princeton: Princeton University Press. de Jonge, Casper C. 2017. “Dionysius of Halicarnassus on Thucydides.” in The Oxford Handbook of Thucydides, edited by Sara Forsdyke, Edith Foster, and Ryan Balot. Oxford University Press. DOI: 10.1093/ oxfordhb/9780199340385.013.17 https://www-oxfordhandbooks-com.subzero. lib.uoguelph.ca/view/10.1093/oxfordhb/9780199340385.001.0001/oxfordhb-9780199340385 Hyvönen, Ari-Elmeri. 2018. “Careless Speech: Conceptualizing Post-Truth Politics.” New Perspectives 26 (3): 31–55. https://www.proquest.com/ scholarly-journals/careless-speech-conceptualizing-post-truth/ docview/2204515132/se-2?accountid=11233. Hobbes, Thomas. 1839–1845. The English Works of Thomas Hobbes, edited by Sir William Molesworth. London: John Bohn. Vol. 8. Klinkner, Melanie. 2018. “Reasonable Truth.” International Journal of Media & Cultural Politics 14 (3): 393–99. doi:10.1386/macp.14.3.393_7. Lee, Haiyan. 2019. “When Nothing Is True, Everything Is Possible: On Truth and Power by Way of Socialist Realism.” PMLA/Publications of the Modern Language Association of America 134 (5). Cambridge University Press: 1157–64. https://doi.org/10.1632/pmla.2019.134.5.1157 Lewis, Mark E. 1999. “Warring States Political History.” In The Cambridge History of Ancient China: From the Origins of Civilization to 221 BC, edited by Michael Loewe and Edward Shaughnessy, 587–650. Cambridge: Cambridge University Press. Makeham, John. 2003. “Zheng ming (Rectification of names).” In RoutledgeCurzon Encyclopedia of Confucianism, edited by Xinzhong Yao. Vol. 2: 813-814. New York: Routledge. Oxford Languages, n. d. “Word of the Year 2016.” Accessed 19 August 2017. https://languages.oup.com/word-of-the-year/2016/ Peters, Richard. 1979. Hobbes. Westport: Greenwood Press. Pew Research Center. 2018. “An examination of the 2016 electorate, based on validated voters.” Report, August 9, 2018. https://www.pewresearch.org/ politics/2018/08/09/an-examination-of-the-2016-electorate-based-on- validated-voters/ Plato. 1974. Republic. Translated by G. M. A. Grube. Indianapolis: Hackett. Tesich, Steve. 1992. “Watergate Syndrome: A Government of Lies.” The Nation: 12-14. January 6/13, 1992. Thucydides. 1972. The Peloponnesian War. Translated by Rex Warner. Harmondsworth, England: Penguin Books. Wolin, Sheldon. 2004. Politics and Vision: Continuity and Innovation in Westen Political Thought. Expanded Edition. Princeton: Princeton University Press. Zerilli, Linda M. G. 2020. ‘Fact-Checking and Truth-Telling in an Age of Alternative Facts.’ Le foucaldien 6, no. 1: 2, 1–22. Theresa Man Ling Lee is an Associate Professor of Political Science at the University of Guelph (Canada). Lee is a political theorist who specializes in contemporary political thought. Her research and teaching areas include continental philosophy, Marxism and critical theory, feminism, postmodernism, philosophy of social science, psychoanalysis, multiculturalism, human rights, disability studies, modern Chinese political thought and comparative political theory. Lee has published on a wide range of subjects in these areas, including intercultural pedagogy and the challenges of teaching as a person with multiple minority designations in a Canadian university classroom.
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